「也末」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

このような遠隔地に及ぶ托鉢は、やがて平安時代末期の空也などの聖（ひじり）と呼ばれる遊行者による浄土教の布教活動に繋がっていった。例文帳に追加

These takuhatsu in distant places led to propagation of the Jodo (Pure Land) Sect by wanderers called hijiri, such as Kuya, at the end of Heian period.  - Wikipedia日英京都関連文書対訳コーパス

貞置の甥織田貞幹は尾張名古屋藩に仕えて有楽流を伝え、歴代平尾数也（すうや）や粕谷家といった茶頭たちによって幕末まで伝えられた。例文帳に追加

Sadaoki's nephew Sadamoto ODA served the Nagoya clan of Owari Province and passed down the Uraku school, and it was continued by sado people (people in charge of the tea ceremony) including successive Suya HIRAO and the Kasuya family until the end of the Edo period.  - Wikipedia日英京都関連文書対訳コーパス

たとえば、金海金氏の場合、金官伽耶王族を祖とする本貫と沙也可などを祖とする贈金海金氏、新羅王族の末裔を称し、金海を本貫にした金氏（後に金寧金氏と改称した）が存在した。例文帳に追加

For example, in the case of the Gimhae Kim clan, there was the hongan having the royal family of Gimgwan Gaya as its founder, the Jeung Gimhae Kim clan having Sayaka as its founder, and the Kim clan (they later changed their name to the Gimnyeong Kim clan) claimed themselves as the descendants of the royal family of Silla and having Gimhae as its hongan.  - Wikipedia日英京都関連文書対訳コーパス

その後末法思想の流れを受け、阿弥陀如来に帰依することで極楽浄土への救済を求める阿弥陀浄土信仰とも言える念仏思想を伴うものに形を変え、平安時代中期に空也、源信_(僧侶)らの民間布教によって爆発的に流行した。例文帳に追加

Later, as part of the flow of Mappo-shiso (the "end of the world" belief), it transitioned into Nenbutsu belief as Amida Jodo Shinko (Amida Buddha in the Pure Land worship) in which people wished to be saved and enter heaven by believing in Amitabha Nyorai  - Wikipedia日英京都関連文書対訳コーパス

すなわち、旅の途中で宿を乞うた武塔神（むとうしん）を裕福な弟の将来（『備後国風土記』では「或本作巨旦將來也」とあり、巨旦将来　こたんしょうらいとされる）は断り、貧しい兄・蘇民将来は粗末ながらもてなした。例文帳に追加

According to the tale, Muto shin (deity with clear roots in the Korean peninsula) had asked his wealthy younger brother, Shorai, for the place to sleep during his journey and had been refused; Muto shin asked his poor brother, Somin shorai as well, and Somin Shorai treated him even in a poor way.  - Wikipedia日英京都関連文書対訳コーパス

後世では、東国における武門の習いは義家が整備したといわれ、その名声は武門の棟梁としての血脈としての評価を一層高めることとなったというのは、主に南北朝時代の末に、義家の子孫である足利幕府の正統性をうたう為に書かれた『源威集』にある「諸家輩、源家将軍ヲ代々仁王ト奉仰ハ此故也」からの派生。例文帳に追加

Later generations claimed that the Way of the Bushi in Eastern Japan was established by Yoshiie, and that the increased reputation from a blood connection to the chief of the bushi was derived from a phrase in the "Geni-shu," written to legitimize the Ashikaga shogunate created by the descendants of Yoshiie during the end of the Nanboku (Northern and Southern Court) period.  - Wikipedia日英京都関連文書対訳コーパス

彼は、その論拠として総序の末尾、先述の「配巻軸於六合…」の前に「総有一十五種類、謂聲譜、調聲、八種韻、四聲論、十七勢、十四例、六義、十體、八階、六志、二十九種對、文三十種病累、十種疾、論文意、論對属等、是也」と見えることを挙げる。例文帳に追加

As the ground of his thesis, he mentioned there was a phrase at the end of the general introduction 'the theory is classified into 115 categories, I think, as follows; seifu (tones), chosho (a leading part of sutra sentences), 8 in (八種韻, 8 rhymes), 4 seiron (四聲論, 4 tone methods), 17 sei (十七勢, 17 powers), 14 rei (十四例, 14 examples), 6 gi (六義, 6 doctrines), 10 tei (十體, 10 formats), 8 kai (八階, 8 grades), 6 shi (六志, 6 wills), and 29 tai (二十九種對, 29 replies), 30 contents of peirui (文三十種病累, 30 contents of disease related),10 shitsu (十種疾, 10 disease), meanings of articles, rontaizoku (論對属, attached articles), and so on' before the phrase of 'the volumes are titled after the universe …' mentioned above.  - Wikipedia日英京都関連文書対訳コーパス