「薩摩でごわす」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

スナイドル弾薬の製造設備を失った事は、薩摩を象徴する新兵器だったスナイドル銃が無用の長物と化し、既に旧式化していた前装式のエンフィールド銃で戦わなければならなくなった事を意味しており、後装式と前装式の連射速度の違いがもたらす決定的な戦力差を戊辰戦争での実体験として知る西郷は、この報を聞いて「ちょしもたー」（しまった）との言葉を発したという。例文帳に追加

Now that they lost the production equipment of Snider Ammunition, the Snider rifle, which had symbolized the Satsuma Domain as the new weapon, meant nothing to them and they had to be armed with the outdated muzzle-loading Enfield rifles; it is said that SAIGO shouted 'Damn!' to hear the report because he had realized in the Boshin War that a difference in the burst speed between the muzzleloader and the breechloader makes a crucial difference in fighting power.  - Wikipedia日英京都関連文書対訳コーパス

代表的な外様大名としては、加賀百万石として有名な前田氏の加賀藩、鎌倉時代以来の名家である島津氏の薩摩藩や伊達氏の仙台藩、黒田氏の福岡藩、浅野氏の広島藩、毛利氏の長州藩、上杉氏の米沢藩、鍋島氏の佐賀藩、細川氏の熊本藩、池田氏の岡山藩と鳥取藩、蜂須賀氏の徳島藩、土佐山内氏の土佐藩、佐竹氏の秋田藩といった国主が多い。例文帳に追加

Representative of the Tozama Daimyo were the Kaga Domain of the Maeda clan, famous for the million koku of Kaga, the Satsuma Domain of the Shimazu clan, a family famous from the Kamakura period, the Sendai Domain of the Date clan, the Fukuoka Domain of the Kuroda clan, the Hiroshima Domain of the Asano clan, the Choshu Domain of the Mori clan, the Yonezawa Domain of the Uesugi clan, the Saga Domain of the Nabeshima clan, the Kumamoto Domain of the Hosokawa clan, the Okayama and Tottori Domains of the Ikeda clan, the Tokushima Domain of the Hachisuka clan, the Tosa Domain of the Tosa Yamauchi clan, and the Akita Domain of the Satake clan.  - Wikipedia日英京都関連文書対訳コーパス

特に安政の大獄を断行した大老井伊直弼が桜田門外の変で横死して後、公武合体を望む幕府が征夷大将軍徳川家茂の正室として孝明天皇の妹和宮の降嫁を求めた1861年（文久元年）頃から、薩摩藩・長州藩・土佐藩などの雄藩が中央政界への進出をうかがうようになり、尊王攘夷派がぞくぞくと京都に集まるようになった。例文帳に追加

In the Sakuradamongai Incident (1860), extremists murdered Tairo (a councilor of the Council of Five Elders) Naosuke II who had conducted Ansei no Taigoku (the suppression of extremists by the Shogunate), soon after that, in 1861 the Shogunate offered the lawful marriage of Seii Taishogun (literally, 'great general who subdues the barbarians') the 14th shogun Iemochi TOKUGAWA with Kazunomiya (a younger sister of Emperor Komei) to the Imperial Family for the purpose of gaining the Imperial Court's cooperation; especially since then, statesmen of strong clans including the Satsuma clan, the Choshu clan and the Tosa clan aimed for advance to the political center, and the following of Sonno Joi came to Kyoto one after and another.  - Wikipedia日英京都関連文書対訳コーパス

すみません、2点あるのですが、先ほど1点目は、郵政も含めて必要なところにお金が回る仕組みが大事だという話がありましたが、郵政の新規業務の拡大は、地域金融機関等の反発というのも根強いと思うのですが、その点に関して大臣の認識をお伺いしたいのと、もう一点は、すみません、ちょっと所管外のことで恐縮なのですが、大臣は薩摩川内の出身ということで、九電の川内原発があると思うのですけれども、原発の再稼働というのも野田内閣の重要テーマの一つだと思うのですが、大臣ご自身は原発の再稼働については、どういうスタンスをお持ちでしょうか。以上2点です。例文帳に追加

I have two questions. First, you said earlier it is important that money, including postal funds, should flow to where it is needed. I assume that there is persistent opposition from regional financial institutions to the expansion of new services provided by the postal businesses. What is your view on that? Also, although this is a matter outside of your jurisdiction, let me ask you about Kyushu Electric Power Company's Sendai Nuclear Power Station, since you come from Satsumasendai. I understand that the restart of nuclear power stations is also an important issue for the Noda cabinet. What is your stance on the restart of nuclear power stations?  - 金融庁

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.  - Wikipedia日英京都関連文書対訳コーパス