「dance-off」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

In hataraki-goto played with nohkan, kotsuzumi, otsuzumi, and taiko, there are 'maibataraki,' 'uchiai-bataraki' (one scene in which the shite, a main role fighting with the tsure or the waki, a supporting role of maibataraki, dance with hayashi), 'inori' (in scenes in which a monk or Yamabushi, the waki uses magic to fend off an crazed witch, shite, inori, or prayer, refers to the movement in which the witch submits to the prayers of the monk or Yamabushi, a movement of the hayashi), and 'tachimawari' (see above). 例文帳に追加

能管、小鼓、大鼓、太鼓によって奏される働事には「舞働」、「打合働」、「イノリ」（祈）、「立廻り」（上記参照）がある。 - Wikipedia日英京都関連文書対訳コーパス

According to one theory, the onset of an era of peace and stability was accompanied by growing interest in cultural pursuits among the general populace, leading to the rise of a new custom of having one's daughters learn how to dance, and that kimono sleeves were lengthened during this time in order to show off one's motions more gracefully. 例文帳に追加

一説には、世の中が安定期に入るにつれ文化に対する民衆の関心が高まり、娘に舞踊を習わせる習慣が生まれたが、その際に身振りを美しく見せるために袖を長大化させていったという。 - Wikipedia日英京都関連文書対訳コーパス

For example; 'This year things go better, eejanaika (it's good)' (Awaji Province), 'Japan's better condition, eejanaika, I'm very happy with Honen Dance (dance praying for a year of good harvest)' (Awa Province), 'Luckily good, yoijanaika (it's good), don't care anything, yoijanaika, put a slip of paper on omako (vulgar dialect of pubes), put it again if it comes off, yoijanaika,' (applause for sexual liberation: Awaji Province), 'Choshu (a domain advocating the imperial rule) took the capital, things become cheap, ejanaika (it's good)' (Nishinomiya City), 'Choshu people go up to the capital, ejanaika, Cho (Choshu) and Dai (Daigo area, Fujimi, Kyoto meaning the center of Kyoto), ejanaika' (Bingo). 例文帳に追加

例えば、今年は世直りええじゃないか（淡路）、日本国の世直りはええじゃないか、豊年踊はお目出たい（阿波）、御かげでよいじゃないか、何んでもよいじゃないか、おまこに紙張れ、へげたら又はれ、よいじゃないか（淡路）という性の解放、長州がのぼた、物が安うなる、えじゃないか（西宮）、長州さんの御登り、えじゃないか、長と醍と、えじゃないか（備後）。 - Wikipedia日英京都関連文書対訳コーパス

Though the style of Shimotsuki kagura varies from one region or shrine to another, it is basically conducted in the following order: prior to the ceremony, water drawn from a specific river or waterfall is boiled in a large pot and offered before the gods; after the yudate prayer, participants are splashed with hot water purify them; the kagura then begins with the reading of a list of invited deities; before midnight, the unmasked Torimonomai (dance of symbolic offerings) is performed; prayers are offered in praise of the deities; the invited gods are seen off at midnight; a naorai (feast) is held; after midnight is the Kamiasobi (kagura), with the dancers wearing Oni (demon) or Okina (old man) masks; a blessing ceremony is held. 例文帳に追加

霜月神楽の方法はそれぞれの地域・神社によって差異はあるものの基本的には儀式に先立って特定の川や滝から汲んだ水を釜で沸かした湯を神前に供えて、祈祷の湯立を行った後に参加者に振り掛けることで祓禊となし、招待神の名前が書かれた神名帳を読上げるところから始まり、前夜の素面による採物舞の神招き、神讃めの願上、夜半の招待神の神送り、直会（なおらい）、後夜の鬼や翁などの面形舞の神遊び、祝福の式の順序で行われる。 - Wikipedia日英京都関連文書対訳コーパス