わが母の記の英語

上記内容を記している『平治物語』では、頼朝が早世した我が子家盛に生き写しだったことから宗子が助命に奔走したとするが、実際には頼朝が仕えていた統子内親王（待賢門院の娘、後白河の同母姉）や同じ待賢門院近臣家の熱田宮司家（頼朝の母方の親族）の働きかけによるものと推測される(元木泰雄『保元・平治の乱を読み直す』)。例文帳に追加

In the "Heiji monogatari" (The tale of the Heiji), which recorded the above story, described that Muneko (Ike no Zenni) desperately beg for Yoritomo's life because he was the living image of her son Iemori, who had died young; but in fact, it was assumed that it was caused by the approaches of the Imperial Princess Muneko (a daughter of Taikenmonin, a maternal older half-sister of Goshirakawa) and the Atsuta-guji family (the family of Yoritomo's mother), which was the family of a trusted vassal of the Taikenmonin (Yasuo MOTOKI, "Hogen Heiji no ran o yominaosu"(Rereading the Hogen and Heiji Disturbances)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

各軌道面と各転動体の転動面とのうちの一方における中央部が、一定曲率半径を有する第１母線により形成され、その中央部に隣接する両端部側が、前記各軌道面と前記各転動体の転動面とのうちの他方に対して離れるような曲率半径を有する第２母線により形成されている。例文帳に追加

A center part of either one of the raceway surfaces or the rolling contact surfaces of the rolling elements is formed by a first generatix having a constant radius of curvature, and both end parts adjacent to the center part are formed by a second generatix having a radius of curvature separating from the other of the raceway surfaces or the rolling contact surfaces of the rolling elements. - 特許庁

永倉の配慮によって、山南が馴染みにしていた島原の天神明里が死の間際の山南の元に駆けつけ今生の別れを告げたという哀話が伝わっている（その永倉の手記「新撰組顛末記」や「浪士文久報国記事」などには明里についての記述はなく、子母沢寛の創作という可能性が高いとされている）例文帳に追加

This sad story was told that through Nagakura's kind offices, Sannan's old friend, Tenjin (upper rank prostitute) Akesato in Shimabara, who came to see Sannan and bade him a last farewell (but there was no description of Akesato in Nagakura's journal 'Shinsengumi Tenmatsuki' and 'Roshi Bunkyu Era Patriotism Articles,' so it was highly likely that this was created by Kan SHIMOZAWA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

春香院は、1597年に細川忠興の嫡男細川忠隆と結婚するが、「故あって（義母細川ガラシャとともに自害しなかったことを指す）、慶長五年（1600年）に細川家から離縁。」（細川家記綿考輯録より）され、のち前田加賀八家のひとつでまつ（芳春院）の信頼が深い村井長頼の子村井長次に再嫁した（時期には異説がある。再婚時期の謎。）。例文帳に追加

Shunmoji married Tadataka HOSOKAWA, the legitimate son of Tadaoki HOSOKAWA, in 1597, but was 'divorced from the Hosokawa family in 1600 for a certain reason (which was she did not commit suicide with the mother-in-law, Garasha HOSOKAWA)' (according to "Hosokawakeki menkoshuroku" (Records of the Hosokawa family)), and later remarried Nagatsugu MURAI, the son of Nagayori MURAI, who was from one of the eight Maeda Kaga families, and deeply trusted by Matsu (Hoshunin) (There are different theories on the timing: see 'Mystery about the timing of remarriage').発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。例文帳に追加

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス