五十嶋の英語

巻十五・三五九九月余美の光を清み神嶋の磯海の浦ゆ船出すわれは例文帳に追加

Chapter 15 (3599): In the pure moonlight, I went through Isoumi no ura beach and left the port in a boat.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』第6の一書では「事代主神化爲八尋熊鰐通三嶋溝樴姫或云玉櫛姫而生兒姫蹈鞴五十鈴姫命是爲神日本磐余彦火火出見天皇之后也」とあり事代主神が八尋鰐と化し三嶋溝樴姫あるいは玉櫛姫のもとに通い、媛蹈鞴五十鈴媛命が生まれたという記述がある。例文帳に追加

"Nihon Shoki" Volume 6 Number 1 includes the description of '事代主神化爲八尋熊鰐 通三嶋溝樴姫 或云 玉櫛姫 而生兒 姫蹈鞴五十鈴姫命 是爲神日本磐余彦火火出見天皇之后也,' which means that Kotoshironushinokami had transformed himself into Yahirowani (eight-fathom shark) and paid frequent visits to Mishimanomizokuhihime, also known as Tamakushihime, and that Himetataraisuzuhime was born to the couple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、その孫の彦狭嶋王が景行朝に東山道十五国都督に任じられ、その子御諸別王も引き続き、善政を行ったという。例文帳に追加

It is said that Hikosashima no miko, a grandson of Toyokiiruhiko no mikoto, was appointed Tosando Jugokoku Totoku during the reign of Emperor Keiko, and his son Mimorowake no kimi succeeded him and governed well.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

十三代目は十代目片岡仁左衛門以来の松嶋屋正系を主張する意味から、五代目ではなく、父十二代目仁左衛門の代数に一を加えた十三代目を名乗っていた。例文帳に追加

In order to claim his legitimate right to use the name Matsushimaya (a Kabuki guild name that had existed since Nizaemon KATAOKA the tenth), Gado KATAOKA the thirteenth chose to use the number 13 for his name, adding one to the number used in the name of his father, Nizaemon KATAOKA the twelfth (who had earlier been known as Gado KATAOKA the fourth), instead of adopting the name Gado KATAOKA the fifth.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

現行のものは、寛保2年(1742年)正月、大坂佐渡嶋座において二代目市川海老蔵（二代目市川團十郎）が『鳴神』の五幕目大切りに取り入れたものを初演とする。例文帳に追加

The present Fudo play was first performed by ICHIKAWA Ebizo II (ICHIKAWA Danjuro II) at Sadoshima theater in Osaka on New Year's in 1742 as the last act of the play "Narukami."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし『日本書紀』第6の一書には「事代主神化爲八尋熊鰐通三嶋溝樴姫或云玉櫛姫而生兒姫蹈鞴五十鈴姫命是爲神日本磐余彦火火出見天皇之后也」との記述がある。例文帳に追加

However, according to the sixth addendum to the "Nihonshoki," 'Kotoshironushi no kami transformed into Yahiro no Kumawani to marry Mishima no Mizokuihime, also called Tamakushihime, and the child was born named Himetataraisuzuhimenomikoto, who became the wife of Kamuyamatoiwarehiko Hohodemino sumeramikoto.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス