於見子の英語

低コスト且つ誤謬の少ない欠陥探索並びにその型分類を自動的に行なう基板検査装置とその方法、特にマスク・レチクル等の基板に於いて欠陥粒子及び設計者の意図とは異なる欠陥図形を探索発見する自動検査と、それ等欠陥の型の自動分類とを行なう基板検査装置及びその自動検査方法を提供する。例文帳に追加

To provide a substrate inspection apparatus and a method for automatically detecting defects with little errors at low cost and classifying the defects, and in particular, to provide a substrate inspection apparatus and an automated inspection method for automated inspection to search and find defective particles and unintended defective figures by a designer on a substrate such as a mask reticle and for automated classification of these defects. - 特許庁

低コスト且つ誤謬の少ない欠陥探索並びにその型分類を自動的に行なう基板検査装置とその方法、特にマスク・レチクル等の基板に於いて欠陥粒子及び設計者の意図とは異なる欠陥図形を探索発見する自動検査と、それ等欠陥の型の自動分類とを行なう基板検査装置及びその自動検査方法を提供する。例文帳に追加

To provide an apparatus and a method for inexpensively performing defect inspection with fewer errors and for automatically classifying defects, especially to provide: an automated inspection for automatically inspecting and detecting detect particles and defect patterns different from patterns that a designer intends to be; an automated inspection apparatus for automatically classifying the defects; and to provide the automated inspection method for the same. - 特許庁

また朱子学（旧来の思想に対抗して生れたように考えられた）、特に陽明学（後に説明されるように、これは明朝が正式に認めた学問であった朱子学に対抗して生まれ出たように見えた）は、敗戦後の日本に於ける近代思惟・反権力・人間解放などの概念と容易に結びつき、朱子学及び陽明学の中、比較的それらの概念に近似する部分を抜き取り、そこに思想的価値を与えるという試みが盛んに行われた。例文帳に追加

Shushigaku (considered to have arisen in opposition to traditional thinking), and especially Yomei-gaku (as described later, considered to have arisen in opposition to Shushigaku, which was officially authorized by the Ming Court), were easily linked in a defeated Japan to concepts such as modern thinking, antiauthoritarianism and human emancipation; as a result, most scholars have frequently attempted to extract from Shushigaku and Yomei-gaku the elements that are relatively close to these concepts and attempt to attach an ideological value to them.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス