do ronとは 意味・読み方・使い方

What do ron jeremy and simone de beauvoir例文帳に追加

「ロン・ジャーミーと ボーヴォワールの - 映画・海外ドラマ英語字幕翻訳辞書

However, because most of them do not teach about the Gapsin Coup and the other historical background at that time that led to the 'Datsu-A Ron,' some say that this is not a proper understanding of the 'Datsu-A Ron' but just picking a part of it out of context.発音を聞く 例文帳に追加

が、この論文に至った甲申事変や当時の歴史背景を教えてない事も多く、「脱亜論」の一部だけを取り上げて、「脱亜論」を正しく解釈していない、と言う意見も存在する。 - Wikipedia日英京都関連文書対訳コーパス

In 1901, he introduced an objective methodology into the accomplishments of Buddhist thought research to which he had been dedicated for a long time, and wrote "Bukkyo Toitsu Ron" (On the Unification of Buddhism) to advocate the thesis that the Mahayana teachings do not stem from the historical Buddha, which produced much controversy.発音を聞く 例文帳に追加

また、1901年、永年の仏教思想研究の成果に客観的方法論を導入して『仏教統一論』を著し、大乗非仏説を提起、大きな反響を呼んだ。 - Wikipedia日英京都関連文書対訳コーパス

"Although, after World War II, some descriptions such as 'The Chinese are shameless people who do not understand humbleness and humility' (page 240, 全⑩) and 'Koreans are extremely atrocious when punishing their own people' were specifically picked out of the 'Datsu-A Ron,' these were not expressions rooted in the sense of discrimination, but just some criticism toward the harsh follow-ups of the Gapsin Coup."発音を聞く 例文帳に追加

「第二次世界大戦後になって、「脱亜論」中の、「支那人が卑屈にして恥を知らざれば」（全⑩二百四十頁）とか、「朝鮮国に人を刑するの惨酷（ざんこく）あれば」とかいった記述がことさらに取り上げられることになったが、そうした表現は一般的な差別意識に根ざすものではなく、この甲申政変の過酷な事後処理に対する批判にすぎなかったのである。」 - Wikipedia日英京都関連文書対訳コーパス

For Fukuzawa, the government of the Korean Dynasties appeared to be totally against 'Equality' by discrimination by putting too much value on lineage and Keibatsu blood connection, Sinocentrism or petit Sinocentrism and disrespect for Japan as well as families repeating bloody strife over authority, no intention to be independent with their Sadaejuui policy and no consistency in their diplomacy; these things led him to write 'Datsu-A Ron' with his standpoint of 'ten wa hito no ue ni hito o tsukurazu...' (The heavens do not create Man above his station...) ("Gakumon no Susume" [An Encouragement of Learning]).発音を聞く 例文帳に追加

つまり、門閥、閨閥政治や中華思想また小中華思想など民族（人種）差別、日本蔑視思想で、「平等」の精神に真っ向から反する思想、親子（姑、嫁）が血みどろの権力闘争を繰り広げ、そのために事大主義に走り独立心がなく外交の一貫性がないこと、と福澤諭吉らから見れば、そう見える朝鮮王朝政府に対し、「天は人の上に人をつくらず...」（『学問のすゝめ』)とする思想を重んじる立場から「脱亜論」に至ったのだ、という解釈がある。 - Wikipedia日英京都関連文書対訳コーパス

Consequently, among the top level people in the Meiji Government who received the proposal 'to change the calendar from Onmyoryo, the pro-western civilization people argued that to move ahead with introduction of the western advanced technology and to achieve Fukoku kyohei (fortifying the country, strengthening the military), because there was a strong possibility that Onmyoryo could lead the opposition to adopting modern science, Onmyodo had be eliminated,' whereas, Shinto purists or supporters of Joi ron (principle of expelling foreigners) argued that 'by having the emperor at the top of the government, they could not allow barbaric acts such as allegiants exercising real power by going over the emperor's head or breaching etiquette, such as; allegiants dictating what the emperor should do, and, further, they could not tolerate that, despite the fact that Shinto was the tradition in Japan, Onmyodo, and an art originating from a foreign country (China) should go unchallenged,' and with both parties identifying with the arguments put forward, most of them agreed to drive Onmyodo out.発音を聞く 例文帳に追加

逆に、陰陽寮からの改暦提案を受けた明治政府首脳の間では、「富国強兵を目して西洋的な先進技術の導入を進めるにあたり、陰陽寮が近代科学導入の反対勢力の中心となる畏れが強く、陰陽道を排除すべきである」とする西洋文明導入論者に加え、「天皇親政を行うにあたっては、臣下が天皇を差置いて実権を行使する蛮行や、天皇の行動を指図するような非礼はまかりならず、ましてや日本古来の神道があるにもかかわらず外国（中国）由来の技法である陰陽道がまかり通ることなど許容しがたい」とする純神道論者ないし攘夷論者の主張が共鳴して、陰陽道を排斥する意見が多数を占めた。 - Wikipedia日英京都関連文書対訳コーパス