sun recordsとは 意味・読み方・使い方

Ikutsuhikone no mikoto, written as 活津日子命 (in Kojiki: The Records of Ancient Matters) or 活津彦根命 (in Nihonshoki: Chronicles of Japan), is the fourth son in five sons and three daughters given birth from the pledge made by Amaterasu (the Sun Goddess) and Susano (Amaterasu's brother: a deity in Japanese Mythology), and he was born from a bead which Amaterasu was wearing on her left wrist.発音を聞く 例文帳に追加

活津日子命（古事記）あるいは活津彦根命（日本書紀）とは、アマテラスとスサノオの誓約によって生まれた5男3女の四男で、アマテラスが左手に巻いていた玉から生まれた神。 - Wikipedia日英京都関連文書対訳コーパス

He became an adopted sun of his grandfather MINAMOTO no Yoshimoto for some reason, assumed various positions including Maryo (Division of the Bureau of Horses), Tajima no kuni no suke (Assistant Governor of Tajima Province), Kozukenokuni no jo (provincial governor of Kozuke), Shimotsuke no kuni no kami (the governor of Shimotsuke Province), and Chikuzen no kami (governor of Chikuzen Province) as a middle-ranking noble and is said to have ultimately attained the rank of Jugoinoge (Junior Fifth Rank, Lower Grade) (according to "Sonpi Bunmyaku" [a text compiled in the fourteenth century that records the lineages of the aristocracy]).発音を聞く 例文帳に追加

何らかの理由により祖父源経基の養子となり、中級貴族として馬寮、但馬国介、上野国掾、下野国守、筑前守などを歴任し極位は従五位下であったとされる（『尊卑分脈』）。 - Wikipedia日英京都関連文書対訳コーパス

Chapter 5 of "Jindaiki (Records of the Period of Gods)" in "Nihon Shoki" gives a short description of Tsukuyomi, stating that Izanagi gave birth to the god of the brilliant moon next to the sun and sent him (or her) to the heavens to work with the sun as a ruling god, while in Document 1 of Section 1 that follows, Izanagi no mikoto is said to have given birth to Ohirume no mikoto by holding a masokagami (bronze mirror) in her left hand and Tsukuyomi no mikoto by holding the same mirror in her right hand.発音を聞く 例文帳に追加

『日本書紀』神代紀の第五段では、本文で「日の光に次ぐ輝きを放つ月の神を生み、天に送って日とならんで支配すべき存在とした」と簡潔に記されているのみであるが、続く第一の一書にある異伝には、伊弉諾尊が左の手に白銅鏡を取り持って大日孁尊を生み、右の手に白銅鏡を取り持って月弓尊を生んだとされる。 - Wikipedia日英京都関連文書対訳コーパス

The "Kokon Ichiyo Shu" (literally, collection of all ages, one sun) written in 1746 by Ryokin, a monk at Horyu-ji Temple, also mentions 'Kokuzo Bosatsu', indicating that 'the origin of this statue is not mentioned in ancient records, but elders tell us that it is a statue brought over from a foreign country'; this tells us that the origin of this statue was already unclear at the time.発音を聞く 例文帳に追加

延享3年（1746年）、法隆寺の僧・良訓（りょうきん）が著した『古今一陽集』にも「虚空蔵菩薩」とあり、「この像の由来は古記にはないが、古老の伝えるところでは異国将来の像である」と述べていて、当時すでにこの像の由来は不明であったことがわかる。 - Wikipedia日英京都関連文書対訳コーパス

In Tang, he learned not only Confucianism, but also astronomy, music and military science, and brought back "Tokan Kanki" (historical records of Eastern Han Dynasty) to Japan, and offered to the Imperial Court many other books and materials, including Keisho (Confucianism documents [130 volumes of "Torai"]), an astronomical calendar book (one volume of "Taien Calendar" and 12 volumes of "Daienreki Ryusei"), a sun clock (Sokuei Kaneshaku), music instruments (Dorikkan, 鉄如方響, 写律管声12条), music theory books (ten volumes of "Gakusho Yoroku"), bows (arms) (絃纏漆角弓、馬上飲水漆角弓、露面漆四節角弓各1張) and arrows (20 of Shakosen [square arrow] and 10 of Heishasen [flat arrow]).発音を聞く 例文帳に追加

唐では儒学のほか、天文学や音楽、兵学などを学び、帰朝時には、経書（『唐礼』130巻）、天文暦書（『大衍暦経』1巻、『大衍暦立成』12巻）、日時計（測影鉄尺）、楽器（銅律管、鉄如方響、写律管声12条）、音楽書（『楽書要録』10巻）、弓(武器)（絃纏漆角弓、馬上飲水漆角弓、露面漆四節角弓各1張）、矢（射甲箭20隻、平射箭10隻）などを献上し、『東漢観記』を持ち来たらした。 - Wikipedia日英京都関連文書対訳コーパス