to become a legendとは 意味・読み方・使い方

There was also another rumor which had already existed during the Edo period that Yoshitsune went to the continent and became a Jurchen (in Manchuria), and based on this rumor, a legend that Yoshitsune had become Genghis Khan, that was born in the Meiji period.発音を聞く 例文帳に追加

このように江戸時代に既に存在した義経が大陸渡航し女真（満州）になったという風説から、明治時代になると義経がチンギス・ハーンになったという説が唱えられるようになった。 - Wikipedia日英京都関連文書対訳コーパス

It is supposed that this story had gradually changed into a legend, and as the people's knowledge of the Ainu in Ezo (Hokkaido) was gradually deepened, the people had come to believed that Yoshitsune escaped danger at Koromogawa and went over to Ezo to become the king of the Ainu.発音を聞く 例文帳に追加

このような説話が、のちに語り手たちの蝦夷地（北海道）のアイヌに対する知識が深まるにつれて、衣川で難を逃れた義経が蝦夷地に渡ってアイヌの王となった、という伝説に転化したと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

According to the legend, when Kiyochika was sketching a snowscape of the riverside of the Sumida-gawa River from Mukojima on a snowy day, Yasuji watched him sketching so intently for nearly two hours that Yasuchika spoke to him, which made Yasuji become a disciple of Kiyochika.発音を聞く 例文帳に追加

伝えるところによると、ある雪の日、清親が向島から隅田川沿岸の雪景色をスケッチをしていると、安治はそれを二時間余りも見守り続け、その余りの熱心さに清親が話しかけ、これが入門の切っ掛けになったという。 - Wikipedia日英京都関連文書対訳コーパス

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)".発音を聞く 例文帳に追加

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。 - Wikipedia日英京都関連文書対訳コーパス

Another legend has it that in the age of Nichiu, the ninth head of Taiseki-ji Temple, the Shishinden-gohonzon was engraved in a board to become a 'Substitute Gohonzon' while the honzon (Nichiren Shoshu) was hidden in a cave owned by the Ide family in Numazu for protection from burglars.発音を聞く 例文帳に追加

また別な伝説によれば、大石寺9世日有の時代に、本尊(日蓮正宗)を盗賊から守るため沼津の井出という家の洞穴におかくまいして、紫宸殿御本尊を板に刻み「身代わり御本尊」としたと伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

A different theory holds that the legend of 'Takeshiba'-dera Temple as heard by SUGAWARA no Takasue's daughter, who was the author of "Sarashina Nikki" (The Sarashina Diary), had been spread by someone who wished to mythologize the ups and downs of all the generations from MUSASHI no Fuwamaro, who rose from a small local ruling family to become Kuninomiyatsuko (the heads of local governments), to MUSASHI no Takeshiba.発音を聞く 例文帳に追加

なお、『更級日記』で著者である菅原孝標女が武蔵国で聞いたとされる「たけしば」寺の伝説は、地方の小豪族から国造に昇った武蔵不破麻呂から武蔵武芝までの盛衰が一人の人物による伝説化して語られたものとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

As to the background of the spread of his legend during the middle ages and in the modern era under the title "Hinomoto Shogun TAIRA no Shinno" as opposed to the title he had assumed himself, "New Emperor," Yukihiko SEKI points out that the legend was passed down with the new title as a means of eliminating the possibility of interpreting the name as representing the potentially divisive and dangerous notion of a separate, independent Bando, thereby facilitating respect for the law, and that it reflects the administrative philospphy of MINAMOTO no Yoritomo who chose to become the head of a separate military administration that could peacefully coexist with the Imperial Court.発音を聞く 例文帳に追加

「新皇」と名乗った史実に反し「日本将軍平親王」としての伝説が中世近世を通じて流布した背景に、板東の分与・独立という危険な思想を意味する前者を排除し、遵法的存在としての名称に換え伝えたもので、軍事権門として朝廷と併存する道を選択した源頼朝を投影したものだとする関幸彦の指摘がある。 - Wikipedia日英京都関連文書対訳コーパス