「痛烈な批判」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

海老原穆により創刊され、大久保利通の太政官政府に対する痛烈な批判を展開した。例文帳に追加

Boku EBIHARA launched the newspaper and featured hard-hitting articles against the Dajokan (the Grand Council of State) government led by Toshimichi OKUBO.  - Wikipedia日英京都関連文書対訳コーパス

本居宣長は『排蘆小船』で、これを後代の捏造であると痛烈に批判している。例文帳に追加

In "Ashiwakeobune" (treatise on waka poetry), Norinaga MOTOORI made a blistering criticism that it was a fabricated account made in posterity.  - Wikipedia日英京都関連文書対訳コーパス

明恵は、法然の唱えた「専修念仏」の思想を痛烈に批判し、華厳宗の復興に努めた。例文帳に追加

Myoe was severely critical of Honen's exclusive nenbutsu practice and strived toward the revival of the Kegon Sect.  - Wikipedia日英京都関連文書対訳コーパス

政治や兵法に興味を持たなかった南郭は、春台らの古文辞への痛烈な批判を全く無視し政治的現実から韜晦し、ひたすら詩文を楽しみ、そこに人間性の解放を求めた。例文帳に追加

Since Nankaku had no interest in politics or military tactics, he completely ignored harsh criticisms of Shundai against kobunji, and kept himself away from political reality; he solely enjoyed prose and poetry, seeking in them, liberation of human nature.  - Wikipedia日英京都関連文書対訳コーパス

「自分の映画の方法論は、近代的人間像を日本映画にうちたてるためのものだ」と主張し、成瀬巳喜男を、『日本の社会をそのまま認め、はかなき小市民の「情緒」を描く自然主義的風速映画』と、今井正もの当時の巨匠たちを痛烈に批判した。例文帳に追加

And he argued that 'my cimematographic methodology is to establish a modern image of a man,' and he roundly criticized the renowned film directors of the time such as the master director Tadashi IMAMURA, and referring to Mikio NARUSE, he wrote "his films, which come to terms with the actual Japanese Society and depict the ephemeral 'sentiment' of petit bourgeois can be called naturalistic velocity movies."  - Wikipedia日英京都関連文書対訳コーパス

後に紀伝道を兼修して省試及第を目指すが落第を重ねた（後年、『続千字文』跋詩の中で大学寮の紀伝道教育が漢詩を弄るだけの昇進のための道具となったと痛烈に批判している）。例文帳に追加

After that, he learned Kidendo (the study of history) at the same time and aimed to pass Shoshi (an examination held by Shikibu-sho for determining whether applicants are employable), but failed several times (Later, he severely criticized the education of Kidendo in Daigaku-ryo (Bureau of Education under the ritsuryo system) for being only a tool for promotion by playing with Chinese poetry in the ending poem of "Shoku-senzimon" (Chinese poetry written by Tameyasu).  - Wikipedia日英京都関連文書対訳コーパス

従来の学説では院庁において実際の政務が執られたとされていたが、鈴木茂男が当時の院庁発給文書に国政に関する内容が認められないことを主張し、橋本義彦がこれを受けて院庁政治論を痛烈に批判したため近年では、非公式の私文書としての側面のある院宣を用いて朝廷に圧力をかけ、院独自の側近を院の近臣として太政官内に送り込むことによって事実上の指揮を執ったとする見解が有力となっている。例文帳に追加

Earlier theories asserted that political affairs were in fact conducted at Incho, but Shigeo SUZUKI asserted that no details regarding national government could be seen in the documents issued by Incho at that time, and Yoshihiko HASHIMOTO, based on this fact, strongly criticized the view that political affairs were conducted at Incho; consequently, in recent years it has become the prevalent view that the In put pressure on the Imperial Court by using inzen, which had the aspect of a non-official document, and that by placing his aides in positions of general council of state he took virtual control of the government.  - Wikipedia日英京都関連文書対訳コーパス

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.  - Wikipedia日英京都関連文書対訳コーパス