「聖樹」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

王の没後、藤原四兄弟は妹で聖武天皇の夫人であった光明皇后を皇后に立て、藤原四子政権を樹立する。例文帳に追加

After the death of the prince, the Fujiwara four brothers put up Empress Komyo, who was their sister and the wife of Emperor Shomu, as empress and established the administration by four brothers of the Fujiwara clan.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉幕府に対して挙兵し、伯耆国船上山にいた後醍醐天皇に招かれて天皇からの諮問に答え、国済国師の号と天長雲樹興聖禅寺の額を賜った。例文帳に追加

He raised an army against Kamakura bakufu (Japanese feudal government headed by a shogun), and was invited by Emperor Godaigo in Mt. Senjozan in Hoki Province where he provided advice to the emperor in response to the question, and conferred on the title Kokusai Kokushi and the Imperial prayer 'Tencho Unju Kosei Zenji.'  - Wikipedia日英京都関連文書対訳コーパス

春日山原始林（かすがやまげんしりん）、春日山原生林（かすがやまげんせいりん）とは、春日大社の山として神聖視され、樹木伐採が長らく（千年以上に渡り）禁じられてきたため、森林が極相に達した原生林が広がっている地域である。例文帳に追加

Kasugayama Primeval Forest (kasugayama genshirin, or kasugayama genseirin) is the area where the primitive forest has reached a climax, because the primitive forest as a mountain of Kasuga-Taisha Shrine was regarded to be divine and cutting the trees in the area has been long prohibited for more than 1000 years.  - Wikipedia日英京都関連文書対訳コーパス

元々、吉備地方に発生した特殊器台形土器・特殊壺形土器は、墳墓上で行われた葬送儀礼に用いられものであるが、古墳に継承された円筒埴輪は、墳丘や重要な区画を囲い込むというその樹立方法からして、聖域を区画するという役割を有していたと考えられる。例文帳に追加

Originally, ceremonial vessel stand form earthenware and ceremonial jar form earthenware started in Kibi region were used in funeral rituals, while cylindrical Haniwa passed on tumulus are thought to have had a purpose to divide the sanctuary based on their arrangement of surrounding a hill tomb and important section.  - Wikipedia日英京都関連文書対訳コーパス

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。例文帳に追加

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.  - Wikipedia日英京都関連文書対訳コーパス

恵印法流は、醍醐寺三宝院を開いた聖宝（しょうぼう）理源大師が、寛平7年（895年）、金峯山（大峯山）中で金剛蔵王菩薩に化身した役小角に導かれ、役小角以降、途絶えていた大峯山（おおみねさん）を再興し、龍樹（りゅうじゅ）菩薩から「霊異相承（れいいそうじょう）」をもって伝授されたことから始まる。例文帳に追加

The origin of Ein Horyu dates back to 895, when Shobo Rigen Daishi, the founder of Daigo-ji Temple Sanpo-in, was brought to Mt. Omine by En no Ozunu who had incarnated himself in Kongo Zao Bosatsu at Kinpusen (Mt. Omine), restored it after long period of interruption since En no Ozunu's death, and received instruction from Ryuju Bosatsu through "Reii Sojo" (succession of wonder).  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス