大智度論の英語

羅什が法華経・摩訶般若波羅蜜経・大智度論を重要視していたことを考えると、天台宗設立の契機は羅什にあるといえなくもない。例文帳に追加

In view of the fact that Kumaraju attached importance to Hoke-kyo sutra, Makahannya haramikyo sutra and Daichidoron, it can be said that the foundation of the Tendai Sect was triggered by Kumaraju.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

西暦2～3世紀にインドの龍樹が般若経典の注釈書である『大智度論』を著したとされ、般若心経もこの頃に成立したものと推定する説がある。例文帳に追加

It is said that Ryuju in India wrote "Daichidoron," a commentary on the Prajnaparamita-sutras during the second to third centuries, and there is a theory assuming that Hannya Shingo was established around this time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

校訂者としては、『訓点天台三大部輔正記』・『大智度論』・『涅槃経会疏』・『法苑珠林』・『釈門章服義』・『袁中郎全集』・『宝物集』などの業績がある。例文帳に追加

As a revisioner his works included "Kunten Tendai Sandaibu Hosei ki" (Helpful Readings of the Three Great Tendai Scriptures), "Commentary on the Great Wisdom Sutra," "The Interpretation to understand the Nirvana Sutra," "Hoon Jurin" (Fa-yuan zhu-lin, the Chinese encyclopedia of Buddhism), "Shakumon Shofukuku gi," "The Complete Works of Yuan Hong-dao," and "The Treasury."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また『大智度論』には「臨終の時、色黒き者は地獄に堕つ」とあり、中国天台宗の智顗の『摩訶止観』にも「黒色は地獄の陰に譬う」とある。例文帳に追加

"Daichidoron" (Commentary on the Great Wisdom Sutra) argues that 'at rinju, those whose color changes to black will go to Hell,' and "Makashikan" (Mahayana Practice of Cessation and Contemplation) by Zhiyi of the Tendai sect in China also discusses that 'a change of one's color to black is compared to the shadow of Hell.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

したがって、これは鳩摩羅什が大智度論の「体・法（作）・力・因・縁・果（果・報）・性・限礙（相）・開通方便（本末究竟等）」などの九種法を変形展開し、十如是としたと推定されている。例文帳に追加

Therefore, it is assumed that Kumaraju converted the nine factors of the universe such as "the embodiment, the dharma (function), the potency, the primary cause, the secondary cause, the effect (result and recompense), the nature, the hindrance (form) and expedient means to open a way through (complete fundamental whole)" into the junyoze.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（なお「日出處」「日沒處」は当時の仏典（『摩訶般若波羅蜜多経』の注釈書『大智度論』など）に「日出処是東方日没処是西方」とある。)例文帳に追加

(The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' appeared in Buddhist scriptures of those days [such as "Daichidoron" (Commentary on the Great Wisdom Sutra), the annotation of "The Great Treatise on Perfection of Wisdom"]; for example, "the term 'Land of the Rising Sun' refers to the east, and the term 'Land of the Setting Sun' refers to the west."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「日出處」「日沒處」は『摩訶般若波羅蜜多経』の注釈書『大智度論』に日出処是東方日没処是西方　とあるなど、単に東西の方角を表す仏教用語である。例文帳に追加

The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' are simply Buddhist terms which refer to the east and the west, as "Daichidoron" (Commentary on the Great Wisdom Sutra), an annotated edition of "Makahannyaharamitashingyo" (The Great Treatise on Perfection of Wisdom), says that the land of the rising sun is the east, and the land of the setting sun is the west.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これは当時の仏典『大智度論』（『摩訶般若波羅蜜多経』の注釈書）などに「」とあるように東方にあることを示しただけとする考えもあるが、倭国王の表記を忌避したものと見る考えもある。例文帳に追加

The "Daichidoron (Commentary on the Great Wisdom Sutra, "摩訶般若波羅蜜多経," literally translated to the "Heart of the Perfection of Transcedent Wisdom")" written at that time indicated that such expression as the land where the sun rises only referred to the East of China, but some people mention that the expression of the King of Wa was avoided.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス