朗世の英語

『本朝麗藻』『本朝文粋』『和漢朗詠集』に多くの秀逸な漢詩文を残し、その感慨に富む筆致は時に世人の涙を誘う。例文帳に追加

Korechika left many superb Kanshi and Kanbun (Chinese poem and literature) in "Honcho Reiso", "Honcho Monzui" (anthology of waka poems and prose written in classical Chinese), and "Wakan Roeishu" (Collection of Sung Japanese and Chinese poems), the sentimental literary style of which had moved people to tears every now and then.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

野村萬（本名：太良）と野村万作（本名：二朗）の兄弟は、野村万蔵六世野村万蔵（万造万作）の息子だが、六世の死後、名跡を分配することになり、兄・萬が野村万蔵(7世)を襲名し、弟・万作は五世万造（六世万蔵の父）の隠居名・萬斎を相続することになった。例文帳に追加

The brothers of Man NOMURA (his real name is Taro) and Mansaku NOMURA (his real name is Jiro) are sons of Manzo (万蔵)NOMURA, or Manzo NOMURA, the sixth (his former names were Manzo万造 and Mansaku万作); after the sixth's death, they decided to divide their family name, that is, Man, the older brother, would succeed to a professional name of Manzo NOMURA, the seventh, and Mansaku, the younger brother, would inherit Mansai, the name after retirement of Manzo, the fifth (the father of Manzo, the sixth).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

戦後の歴史学において、悪党は封建領主のなかで位置づけられていたが、網野善彦、佐藤進一らが社会的基盤を農業以外に置く手工業民や芸能民などに着目した中世史像を提示すると、悪党の存在もそれらと関連付けて論じられるようになり、20世紀末からは海津一朗らによって元寇や徳政令等の社会変動における悪党の位置づけが試みられている。例文帳に追加

In historical science after the war, akuto was positioned among feudal lords, but when Yoshihiko AMINO, Shinichi SATO, etc. introduced a picture of medieval history focused on craftsmen and entertainers whose social foundations were not agricultural, akuto was discussed in connection with them, and from the end of the 20th century, Ichiro KAIZU and others were attempting to position akuto in the context of social change such as genko and Tokuseirei (ordering return of land sold and dissolution of debts).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

とりわけ日蓮正宗では現在でも、日蓮の正しい教えが日興-日目-日道と続く法脈以外には伝わらなかったとして、日朗系などの全ての他門流、さらには他の富士門流諸派（後世になって日蓮宗と妥協的な態度を取るようになり、大石寺に従わなくなった）までも、すべて謗法としている。例文帳に追加

Among them, Nichiren Shoshu Sect still insists thatevery other schools, including Nichiro School, and even other Fujimon Schools (later, it took a conciliatory attitude towards Nichiren Sect and did not follow Taiseki-ji Temple) are took as hobo because Nichiren's correct teachings were only passed to dharma lineage linked to Nichido through Nikko and Nichimoku発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1318年（文保2年）～1319年（元応元年）に日印は高齢の日朗に代わり、征夷大将軍が宮将軍の守邦親王の世の鎌倉幕府の執権・得宗の北条高時の前で他の諸宗の僧を論破（いわゆる鎌倉殿中問答）（弟子の日静が書き留める。）し、日蓮門下の宗門の危機を救う。例文帳に追加

Between 1318 and 1319 when the miyashogun (shogun from the Imperial Court) Imperial Prince Morikuni was the Seii taishogun (literally, 'the great general who subdues the barbarians'), substituting the aged Nichiro, Nichiin refuted all of the priests representing other sects before Takatoki HOJO, the regent and Tokuso (the patrimonial head of the main branch of the Hojo clan) of the Kamakura bakufu (so called the Kamakura denchu mondo (the Questions and Answers Session at the Shogunate Residence in Kamakura) (Nichiin's pupil Nichijo took the minutes of that session.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

義光の4男山野辺義忠は最終的には水戸藩の家老に抜擢され、子孫は代々世臣として藩政に重きをなした（テレビ時代劇「水戸黄門(パナソニックドラマシアター)」において大友柳太朗・高松英郎・丹波哲郎らが演じた、水戸藩の口うるさい国家老「山野辺兵庫」は、義忠の子の山野辺義堅をモデルにしている）。例文帳に追加

Yoshitada YAMANOBE, the fourth son of Yoshiaki, was finally promoted to Karo (chief retainer) of Mito Province, and his descendents served as vassals and played an important role in the domain duties ('Hyogo YAMANOBE,' the captious kunigaro [the chief retainer in charge of the fief in the absence of the lord] of Mito Province, who was played by Ryutaro OTOMO, Hideo TAKAMATSU, or Tetsuro TANBA, in the TV historical play 'Mitokomon' (Panasonic drama theater) modeled after Yoshikata YAMANOBE, a son of Yoshitada).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス