Song Xiとは 意味・読み方・使い方

Somin rigaku placed a large emphasis on the Four Books as part of the Classics, among which the status of "The Great Learning" rose after the Song period, although it was interpreted differently by Zhu Xi and Wang Yangming.発音を聞く 例文帳に追加

宋明理学において四書は非常に重視された経書であるが、宋以後著しく経書中の地位が上昇し、且つ朱子と王陽明で解釈が分かれるのが『大学』である。 - Wikipedia日英京都関連文書対訳コーパス

In order to highlight its differences with Kunko-gaku (exegetics) during the Kan and Tang dysnasties and Koshogaku (study of old documents) during the Qing dynasty, Yomei-gaku is sometimes called Somin Ri-gaku, which is a general term used to describe Confucian studies during the Song and Ming dysnasties, and among Ri-gaku, Yomei-gaku is further called Shin-gaku, Min-gaku, or Rikuo-gaku to distinguish it from Shushi-gaku (Zhu Xi school).発音を聞く 例文帳に追加

また漢唐の訓詁学や清の考証学との違いを鮮明にするときは、（宋(王朝)明）理学と呼び、同じ理学でも朱子学と区別する際には心学あるいは明学、陸王学ともいう。 - Wikipedia日英京都関連文書対訳コーパス

In Confucianism, which had emerged before the Sui and Tang Dynasties and continued through the Northern Song Dynasty, an ideological group called Dogaku gradually rose to the fore after the middle of the Southern Sung period, when it was founded by Zhu Xi, and came to dominate ideological circles in the Jiang Nan area.発音を聞く 例文帳に追加

隋唐を承け、北宋を経過した儒学は、南宋中頃以後に徐々に道学と呼ばれる思想集団が頭を擡げ、南宋中頃に朱熹が道学を集大成して、遂に江南思想界を席巻するに及んだ。 - Wikipedia日英京都関連文書対訳コーパス

He was also an excellent writer whose representative books include 'SUGAWARA to Chushingura (SUGAWARA and Chushingura),' 'Natsu-matsuri to Ise-ondo (summer festivals and Ise-ondo song),' 'Touzai-touzai (ladies and gentlemen, welcome),' 'Nizaemon KATAOKA XI,' 'Saga-dango (episodes of the Saga area),' 'Nizaemon-rakugaki (Nizaemon's graffiti),' 'Shibai-tan (episodes of stage acting)' and 'Wasurerareteiru-senzo-no-kuyo (forgotten memorial services for the ancestors).'発音を聞く 例文帳に追加

文才もあり、主な著書には「菅原と忠臣蔵」「夏祭と伊勢音頭」「とうざいとうざい」｢十一代目片岡仁左衛門」「嵯峨談語」「仁左衛門楽我記」「芝居譚」「忘れられている先祖の供養」などがある。 - Wikipedia日英京都関連文書対訳コーパス

Zhao Kuang-yin and Song Taizong, emperors of the dynasty, also liked to study and collect calligraphy works themselves, and ordered Wang Zhu, who was a court calligrapher in the Hanlin Academy and on the list of Chinese calligraphers, to compile a 10-volume calligraphy book named "Chunhua ge Tie" featuring new and old calligraphy works, especially those by Wang Xi-zhi, in 992.発音を聞く 例文帳に追加

朝廷でも皇帝の趙匡胤や太宗(宋)自らが書の研究や蒐集を愛好し、淳化3年（992年）には翰林侍書の中国の書家一覧王著に命じて、王羲之を中心とする古今の書蹟を集めた書蹟集『淳化閣帖』全10巻を編纂させた。 - Wikipedia日英京都関連文書対訳コーパス

It also states that Du Mu praised Jang as a man of humanity and justice comparing Jang and Jeongyeon's relationship with that of Bunyang GWAK and Imhoe YI at the An Lushan War and as a comment of Song Qi who edited the story collection of "Shintojo", he listed the names of people, who thought about the nation first with the mind of righteousness during a difficult time for the country, as Qi Xi of the Jin (Spring and Autumn) Period and Bunyang GWAK and Bogo JANG of the Tang Period, saying 'How can we say that there were no excellent people in the foreign countries of East' (Original: 嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉).発音を聞く 例文帳に追加

さらに続けて、杜牧が張保皐・鄭年の交わりを安禄山の乱における郭汾陽・李臨淮の交わりに見立てて仁義の人であると賞賛したことを伝え、『新唐書』の列伝を編纂した宋祁の評として、国難の時期に義の心を持って国家の憂患を第一に考えた人として晋(春秋)代の祁奚、唐代の郭汾陽・張保皐を挙げ、「どうして東方の蛮国に優れた人物がいないということがあろうか」と称えている（原文：嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉。）。 - Wikipedia日英京都関連文書対訳コーパス