之崇の英語

『古事記』によると、王は崇神天皇の命を受け、玖賀耳之御笠（くがみみのみかさ）退治。例文帳に追加

According to "Kojiki" (The Records of Ancient Matters), Prince Hikoimasu received an order from the Emperor Sujin to destroy 'Kugamimi no Mikasa.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、室町幕府の管領であった細川頼之が四国の守護となった際に崇徳天皇の菩提を弔ってから四国平定に乗り出して成功して以後、細川氏代々の守護神として崇敬されたと言われている。例文帳に追加

Also, when Yoriyuki HOSOKAWA, Kanrei, a shogunal deputy of the Muromachi bakufu (Japanese feudal government headed by a shogun), became a guard of the Shikoku area, he prayed for Emperor Sutoku's spirit and succeeded in governing the Shikoku area; subsequently, Emperor Sutoku was worshiped as a guiding spirit of the HOSOKAWA clan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「空海・道風の崇拝時代には唐碑以外は殆ど見る所なく、六朝書の如きは数々翻刻せる王羲之黄庭経・王羲之楽毅論等を目覩したるに過ぎざるものの如し。」例文帳に追加

During the period when Kukai and Tofu worshipped calligraphy in China, they could view almost nothing other than inscriptions on monuments in Tang, and concerning six-dynasty style calligraphy, they could view only Huang Ting Jing by Wang Xizhi and Gakki ron also by Wang Xizhi, which included many reprints of such calligraphy.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「空海・小野道風の書、妙は則ち妙なり、神は則ち神也、然れども之れを細観し来る時は唯唐書の盲従者たるに過ぎずして、唐代の書を遡源的に解釈して之れを崇拝したるものにあらざるが如し。」例文帳に追加

The calligraphy of Kukai and that of ONO no Tofu are exquisite, if asked whether they are exquisite or not, and are like being written by god, if asked whether they are like being written by god or not, but when viewing their works minutely, it is found that they were only imitators of calligraphy in Tang and did not worship what they understood as the origin of calligraphy in the Tang period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

画の上部にある大岳周崇の序によると、この作品は「大相公」が僧如拙に命じて、「座右之屏」に「新様」をもって描かせたものであることがわかる。例文帳に追加

According to the commentary by Taigaku-Shusu on the top of the painting, it is understood that 'Daishoko' ordered Josetsu to draw this painting on 'the screen located within arm's reach' by adopting the 'new style' of painting.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これには後光厳天皇と崇光天皇の間に皇太子擁立の対立が有り、後光厳が室町幕府の管領である細川頼之の支持などを受け、後光厳天皇の皇子の緒仁親王が即位した。例文帳に追加

Emperor Gokogon and Emperor Suko opposed each other concerning the succession of the Crown Prince, since Emperor Gokogon had support from a shogunate deputy of the Muromachi bakufu (Japanese feudal government headed by a shogun), Yoriyuki HOSOKAWA, his son, Imperial Prince Ohito became Crown Prince.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、三種の神器（八尺瓊勾玉、八咫鏡、天叢雲剣）と常世のオモイカネ、タヂカラオ、アメノイワトワケを副え、「この鏡を私（アマテラス）の御魂と思って、私を拝むように敬い祀りなさい。オモイカネは、祭祀を取り扱い神宮の政務を行いなさい」（「邇邇藝命者此鏡者同我御魂欲祭此者當如拜吾前尊崇而祭之次思金神者取持前事輔其為政」『古事記』）と言った。例文帳に追加

Furthermore, he was given the Three Sacred Items (Yasakani no magatama [comma-shaped jewel], Yata no Kagami [the eight-span mirror], Ame no Murakumo no Tsurugi [the sword Ame no Murakumo, literally "Heavenly Sword of Assembled Clouds"]) and Omoikane, Tajikarao and Amenoiwatowake from the eternal world to accompany him, and Amaterasu said, 'Think of this mirror as my spirit, enshrine it and worship me. Omoikane, you should be in charge of rituals and take care of the administration of the shrine' (the "Kojiki").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス