摩津子の英語

天保3年（1833年）には、市田義宜（甥で薩摩藩家老）を通じて藩主・島津斉興（広大院から見れば義宜と同じく甥にあたる）に、嫡子・島津斉彬の養子として夫・家斉の嫡男である家慶の子・徳川慶昌を入れるよう持ちかけたが、義宜と斉興は広大院に丁寧に断りをいれている。例文帳に追加

In 1833, through Yoshinobu ICHIDA (her nephew and Satsuma karo (a chief retainer)), she suggested to the lord of the domain Narioki SHIMAZU (also her nephew same as Yoshinobu) to adopt her husband Ienari's legitimate child Ieyoshi's son Yoshimasa TOKUGAWA however Narioki and Yoshinobu declined politely.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、江戸後期の坐摩神社における車楽（＝地車）曳行を描いた『摂津名所図会』（1798年のもの）によると、２階建ての地車の床上で囃子に三味線も用いていたのがわかる。例文帳に追加

Also, according to "Settsu-meisho-zue" (a book introducing beauty spots in Settsu) (in 1798) which depicted a danjiri drawing at Ikasuri-jinja Shrine during the late Edo period, shamisen (a three-stringed Japanese banjo) was played for hayashi in the two storey danjiri.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後大坂では、信繁は生きており、秀頼・淀殿を助け、紀州へと逃げ落ちたという噂が流れたと言われいるが、噂では薩摩の島津家領内に逃隠れし墓もある（子孫もありとの噂も）。例文帳に追加

It is said that soon a rumor emerged that Nobushige was still alive, helped Hideyori and Yodo-dono, and remained at large in Kishu, and there was another rumor that he fled to the Shimazu family's domain in Satsuma, where is grave is located (another rumor states that he had descendants).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ともに朝明郡にたどりついたのは、大津皇子のほかに、大分恵尺、駒田忍人、山辺安摩呂、小墾田猪手、埿部視枳、大分稚臣、根金身、漆部友背であった。例文帳に追加

The followers who got to Asake-no-kori County with Prince Otsu were OKIDA no Esaka, KOMADA no Oshihito, YAMAHE no Yasumaro, OHARITA no Ite, HATSUKASHIBE no Shiki, OKIDA no Wakaomi, NE no Kanemi and NURIBE no Tomose.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

13代将軍徳川家定正室として江戸城大奥の総責任者であった天璋院（近衛敬子）は、薩摩国の出身で島津斉彬の養女であった縁がある。例文帳に追加

As the seishitsu (legal wife) of the thirteenth Shogun, Iesada TOKUGAWA, Tenshoin (Sumiko KONOE) was the person chiefly responsible for management of affairs inside Edo-jo Castle Ooku (the inner palace of Edo-jo Castle); in addition, she was from Satsuma Province and was the adopted daughter of Nariakira SHIMAZU, so she had connections with Satsuma (the new government side).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天璋院（島津斉彬の養女・篤子、のち近衛忠煕の養女・敬子）の入輿について、家定や大奥が長命で子沢山だった祖父・家斉にあやかって薩摩出身の夫人を望んだことが明らかになっている（家斉の御台所広大院は島津重豪の娘）。例文帳に追加

About the juyo (wedding of higher class nobles and other higher social stature personals) process of Tenshoin (An adopted daughter of Nariakira SHIMAZU, Atsuko; and later, she became an adopted daughter of Tadahiro KONOE and changed her name to, Sumiko), historians and other experts determined that Iesada and the O-oku (Edo Bakufu Shogun's inner palace residence and where successive shoguns' wives, ladies, and children were living) residents hoped to have his third lawful wife would be a Satsuma born woman to share in the good luck of his grand father, Ienari, who lived longer and had many children (Kodaiin; she was midaidokoro [a wife of a shogun or a highest-ranking nobleman] of Ienari and was a daughter of Shigehide SHIMAZU). - Wikipedia日英京都関連文書対訳コーパス

具体的には、藩主ではなかったがその後見人として幕末の薩摩藩に大きな影響を与えた島津久光とその子孫、大政奉還後養子の徳川家達に家督を譲って隠棲した徳川慶喜とその子孫の2家である。例文帳に追加

There are specifically two such families: that of Hisamitsu SHIMAZU, who was not the Lord of the Shimazu domain but had a great influence on the domain at the end of Edo Period as a guardian, and his descendants, and that of Yoshinobu TOKUGAWA, who transferred the headship of the family to an adopted child, Iesato TOKUGAWA, and lived in seclusion after Taisei Hokan (the transfer of power back to the Emperor), and his descendants.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス