「まつがわら」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

少なくとも１つの繊維強化マトリックスを有する複合部材、特に風車翼を製造するための型１において、少なくとも１つの内側ラミネート層３と少なくとも１つの外側ラミネート層４との間に配置された少なくとも１つの断熱性のコア層２と、内側及び／又は外側ラミネート層３，４に接触して又は近接して配置された少なくとも１つの加熱及び／又は冷却手段とが設けられている。例文帳に追加

The composite member having at least one fiber reinforced matrix, in particular, a mold 1 for manufacturing a windmill blade is provided with at least one thermal insulating core layer 2 disposed between at least one inner laminate layer 3 and at least one outer laminate layer 4, and at least one heating and/or cooler in contact or in close proximity to the inner and/or outer laminate layer 3, 4. - 特許庁

実際に、日本三大怨霊とされる、菅原道真は、太宰府天満宮（福岡県太宰府市）や北野天満宮（京都市上京区）、平将門は、築土神社（東京都千代田区）や神田明神（東京都千代田区）、崇徳天皇は、白峯神宮（京都市上京区）にそれぞれ祀られている。例文帳に追加

In fact, the three greatest onryo and the places at which they are enshrined include: SUGAWARA no Michizane, at Dazaifu Tenmangu Shrine (Dazaifu City, Fukuoka Prefecture) and Kitano Tenmangu Shrine (Kamigyo Ward, Kyoto), TAIRA no Masakado at Tsukudo-jinja Shrine (Chiyoda Ward, Tokyo) and Kanda Myojin Shrine (Chiyoda Ward, Tokyo) and Emperor Sutoku at Shiramine-jingu Shrine (Kamigyo Ward, Kyoto).  - Wikipedia日英京都関連文書対訳コーパス

丸本物では『仮名手本忠臣蔵』の大石内蔵助や寺岡平右衛門、『絵本太功記』の明智光秀、『菅原伝授手習鑑・寺子屋』の松王丸、『ひらかな盛衰記』の樋口次郎、『梶原平三誉石切』（石切梶原いしきりかじわら）の梶原景時。例文帳に追加

Maruhonmono roles included Kuranosuke OISHI and Heiemon TERAOKA in "Kanadehon Chushingura," Mitsuhide AKECHI in "Ehon Taikoki," Matsuomaru in the Terakoya scene of "Sugawara Denju Tenarai Kagami," Jiro HIGUCHI in "Hirakana Seisuiki," and Kagetoki KAJIWARA in "Kajiwara Heizo Homare no Ishikiri" ("Ishikiri Kajiwara").  - Wikipedia日英京都関連文書対訳コーパス

妖怪漫画家・水木しげるは、牛鬼の背後には牛に関する古代印度（インド）神として、大自在天の化身である伊舎那天や閻魔天が関係しており、また近隣に菅原道真（天満大自在天）を祀った天満宮があることが関係していると推測している。例文帳に追加

Shigeru MIZUKI, a specter comic writer, shows his speculation on the background of Ushioni as saying that Ushioni has something to do with Ishanaten (Isana) and Enmaten, incarnations of Daijizaiten (Mahesvara), which are Indian deities related to a cow, and also that the fact that around Ushioni there is a Tenman-gu Shrine enshrining SUGAWARA no Michizane (Tenman daijizaiten) may have some relationship with Ushioni.  - Wikipedia日英京都関連文書対訳コーパス

晩年については、新葉和歌集の選集がほぼ終わったと思われる1378年（天授4年）に大河原に一度戻った事が判明しているが、1381年（弘和元年/永徳元年）に吉野に戻って新葉和歌集を長慶天皇に奉覧して以後は、確たる記録が残されていない。例文帳に追加

It was discovered that, in his later years, he once returned to Okawara in 1378, when the selection of the Shinyo Wakashu had almost been completed, but no reliable records remain concerning what he did after he went back to Yoshino in 1381 to pass the Wakashu to Emperor Chokei.  - Wikipedia日英京都関連文書対訳コーパス

二世竹田出雲、三好松洛らとの合作で浄瑠璃の三大傑作といわれる『菅原伝授手習鑑』『義経千本桜』『仮名手本忠臣蔵』ほか、『軍法富士見西行』、『いろは日蓮記』、『双蝶々曲輪日記』など、日本戯曲史上の傑作を生み出した。例文帳に追加

In collaboration with Izumo TAKEDA the second, Shoraku MIYOSHI and so on, he produced not only the three greatest joruri: "Sugawara Denju Tenarai Kagami," "Yoshitsune Senbonzakura" and "Kanadehon Chushingura," but also other masterpieces which remain in the history of Japanese play, such as "Gunpo Fujimi Saigyo," "Iroha Nichiren Ki," "Futatsu Chocho Kuruwa Nikki" (Diary of two butterflies in the pleasure quarters) and so on.  - Wikipedia日英京都関連文書対訳コーパス

菅原孝標女の作であるとする説は、藤原定家筆御物本更級日記の奥書に「ひたちのかみすかはらのたかすゑ／のむすめの日記也　母倫寧朝臣女／傅のとののははうへのめひ也／よはのねさめ　みつのはままつ／みつからくゆる　あさくら　なとは／この日記の人のつくられたるとそ」という記述が見られるところから起ったものである。例文帳に追加

The theory that says that it was a work by SUGAWARA no Takasue's daughter originates from a comment found in the postscript of Sarashina Nikki, a book of Imperial collection written by FUJIWARA no Sadaie, 'The diary of the daughter of SUGAWARA no Takasue, Governor of Hitachi Province, her mother was a daughter of Tomoyasu Ason (a high-ranking hereditary title), she was a daughter of Crown Prince's tutor's mother, Yowa no Nezame and Mitsu no Hamamatsu みつからくゆる あさくら なとは were written by the author of this diary.'  - Wikipedia日英京都関連文書対訳コーパス

また、その時代の有力者を死後に神として祭る例（豊臣秀吉＝豊国大明神、徳川家康東照大権現ど）や、権力闘争に敗れまた逆賊として処刑された者を、後世において「怒りを鎮める」という意味で神として祭る例（菅原道真、平将門など）もこの分類に含まれる。例文帳に追加

In addition, there are examples of individuals who having been influential in their eras have come to be venerated as kami after their deaths (e.g. Hideyoshi TOYOTOMI as the Toyokuni Daimyojin, and Ieyasu TOKUGAWA as Tosho Daigongen); examples of individuals who, after losing some sort of struggle for power or being punished as traitors, have come to be venerated as kami so as to placate their anger (e.g., SUGAWARA no Michizane, TAIRA no Masamune), are also included in this category.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス