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種也の部分一致の例文一覧と使い方

該当件数 : 13



例文

「日本国者倭国之別種也。」例文帳に追加

Nipponkoku is different from Wakoku.'  - Wikipedia日英京都関連文書対訳コーパス

「日本國者倭國之別種也例文帳に追加

Japan and Wakoku are different countries.'  - Wikipedia日英京都関連文書対訳コーパス

「守貞漫稿」で「妖売」とあるのがそれで、"これは々の贋物を欺き売るを業とする者"とある。例文帳に追加

Those peddlers are what is called in the 'Morisadamanko' 'ayashiuri' which is described as "peddlers deceiving customers to sell fakes."  - Wikipedia日英京都関連文書対訳コーパス

仙台での女子の目では,武田奈(な)(な)選手がフリーで好演し,総合3位となった。例文帳に追加

In the women’s event in Sendai, Takeda Nana performed well in her free skate to finish third overall.  - 浜島書店 Catch a Wave

例文

"鶏、雁などの肉を去り、豆腐殻などを肉として売り、この類、そのほか々の謀計を旨とする"と書かれている。例文帳に追加

The 'Morisadamanko' says "the ayashiuri takes meat from chicken and goose to sell tofu refuse as meat and some of them commit different types of frauds."  - Wikipedia日英京都関連文書対訳コーパス


例文

このチームのメンバーである吉(よし)岡(おか)和(かず)(や)選手はまた,ラージヒル個人目でも金メダルを手にした。例文帳に追加

Yoshioka Kazuya, a member of the team, also won the gold in the large hill individual event.  - 浜島書店 Catch a Wave

彼は、その論拠として総序の末尾、先述の「配巻軸於六合…」の前に「総有一十五類、謂聲譜、調聲、八韻、四聲論、十七勢、十四例、六義、十體、八階、六志、二十九對、文三十病累、十疾、論文意、論對属等、是」と見えることを挙げる。例文帳に追加

As the ground of his thesis, he mentioned there was a phrase at the end of the general introduction 'the theory is classified into 115 categories, I think, as follows; seifu (tones), chosho (a leading part of sutra sentences), 8 in (, 8 rhymes), 4 seiron (四聲, 4 tone methods), 17 sei (十七, 17 powers), 14 rei (十四, 14 examples), 6 gi (六義, 6 doctrines), 10 tei (, 10 formats), 8 kai (, 8 grades), 6 shi (, 6 wills), and 29 tai (二十九, 29 replies), 30 contents of peirui (三十, 30 contents of disease related),10 shitsu (疾, 10 disease), meanings of articles, rontaizoku (, attached articles), and so on' before the phrase of 'the volumes are titled after the universe ' mentioned above.  - Wikipedia日英京都関連文書対訳コーパス

また東大寺盧舎那仏像の光背にある16体の仏像も化仏であり、京都の六波羅蜜寺の空上人像の口から飛び出す6体の阿弥陀如来も化仏の一といわれる。例文帳に追加

In addition, the 16 Buddha statues on the halo of the statue of Rushana-butsu (Rushana Buddha) in the Todai-ji Temple are also kebutsu, and the 6 Amida Nyorai (Amitabha Tathagata) statues which are thrown out of the mouth of the Kuya Shonin statue in the Rokuharamitsu-ji Temple in Kyoto are also said to be a kind of kebutsu.  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木則奉渡於紀伊國及此國所祭之神是例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.  - Wikipedia日英京都関連文書対訳コーパス

例文

男子400メートルでは,早稲田大学の学生である加藤修(のぶ)(や)選手(19)が46秒17を記録し,世界ジュニア選手権の同目で日本人として初めて2位になった。例文帳に追加

In the men's 400 meters, Kato Nobuya, a 19-year-old student at Waseda University, clocked 46.17 seconds to become the first Japanese to come in second in this event at a world junior championships. - 浜島書店 Catch a Wave

例文

『古今和歌集』の撰者の一人である壬生忠岑は、歌論『和歌体十』の高情体の説明において「詞は凡そ流たりと雖も、義は幽玄に入る、諸歌の上科と為す」と表現し、高情体を十の最高位としている。例文帳に追加

MIBU no Tadamine, one of the compilers of "Kokin wakashu", expressed it as follows: "Words are flowing, but meanings are entering Yugen. It is the highest rank of any waka." to explain the Kojo style of a treatise on waka poetry "Wakatai Jissyu (the Ten Styles of Waka)", and considered the Kojo style as the highest rank of Jissyu.  - Wikipedia日英京都関連文書対訳コーパス

『法華玄義』序には「妙者褒美不可思議之法」、『維摩経』仏国品では「以斯妙法済群生」、また『法華経』方便品に「我法妙難思」、『涅槃経』名字功徳品「所説の々の妙法、秘密深奥蔵門、悉くみなこの大般涅槃に入る」などとある。例文帳に追加

"Hokke gengi" (subtle and profound essentials of the Lotus Sutra) mentions in its introduction that Myosha (skilled men) are rewarded with mysterious dharma; "Yuimagyo" (Vimalakirti Sutra) mentions in its Bukkokuhon that public people may be rescued by this Myoho (supreme dharma); "Hokekyo" mentions in its Hobenhon that Homyo (supreme dharma) is difficult to understand; "Nehangyo" (the Nirvana Sutra) mentions in its Myoji-kudokuhon that any Myoho dharma of various theories, as well as any secrecy kept deep in warehouses, are all destined to enter the Great Nirvana.  - Wikipedia日英京都関連文書対訳コーパス

例文

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木即奉渡於紀伊國然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

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