「Han reading」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

From the end of the Meiji period until the end of the World War II to describe the system as Tennosei (Emperor System) was to commit blasphemy; the system was called kokutai made up of two kanji (fundamental character of the nation) in the Chinese way of reading and kunigara or kuniburi in the Japanese way of reading; the term was derived from the Records of Emperor Cheng of Han in Kanjo (Historical records of the Han Dynasty). 例文帳に追加

明治後期から敗戦までは天皇制などと表現することは不敬な表現であり、国体（＝くにがら、くにぶり/漢書成帝紀）とよばれた。 - Wikipedia日英京都関連文書対訳コーパス

The Emperor's name '平城' is read as 'Heizei,' and the pronunciation of 'Heijo' was a combination of the Han and Wu reading of the same Chinese characters, so the standard writing was changed to 'Heizei' by simply using the Han reading. 例文帳に追加

平城天皇が「へいぜい」と読むことや、「へいじょう」は漢音＋呉音の表記であることなどから、漢音表記に統一した「へいぜい」とされた。 - Wikipedia日英京都関連文書対訳コーパス

It is not the right way to read because, for example, it would be Yamadai or Yamedai if it was read all in the Wu reading, and it would be Yabatai in the Han reading. 例文帳に追加

例えば呉音ではヤマダイ又はヤメダイ、漢音ではヤバタイとなることから、必ずしも正確な読み方ではない。 - Wikipedia日英京都関連文書対訳コーパス

Also, "oshi" (枉死, unnatural death) is used in Tenmonshige (astronomical reports in China) in "Gokanjo" (History of the Later Han Dynasty), and so on, while 'yokosama no shi' (横様の死, unnatural death) used as Wago (words of Japanese origin) corresponds to oshi (横死) when it is read in the 'kun' or Japanese reading. 例文帳に追加

なお“枉死”は、『後漢書』天文志下などにも、その用法があり、和語で言われる「横様の死」は、横死の訓読語になる。 - Wikipedia日英京都関連文書対訳コーパス

In Daishugan, Daidoshi states the purpose of gyoho on behalf of all and chants it in kanon (Han reading of Chinese characters). 例文帳に追加

大咒願は大導師が一同を代表して行法の趣旨を表明するものであり、漢音で唱えられる。 - Wikipedia日英京都関連文書対訳コーパス

The On hakase belonged to Daigaku-ryo (Bureau of Education under the Ritsuryo system), and taught hakudoku (pronunciation of Chinese language in kanon (Han reading of Chinese characters)) of Keisho (most important documents in Confucianism) to gakusho (students) of Myogyo-do (the study of Confucian classics). 例文帳に追加

大学寮に属して、明経道の学生に経書の白読（中国語（漢音）による音読）を教えた。 - Wikipedia日英京都関連文書対訳コーパス

This is how Fuyo tracked back to the origin of seals up to Qin and Han periods by reading old Chinese Inpu (compilation of seal marks) and literature. 例文帳に追加

こうして中国歴代の印譜や文献を渉猟して秦・漢にまで遡り淵源を窮めた。 - Wikipedia日英京都関連文書対訳コーパス

Note that it is common to pronounce the term as "hyakusei," which is a mixture of the Han reading of Chinese characters and the Wu reading, in the case of a Japanese reading of a Chinese passage or a use in ancient Japanese that is used in the original meaning, or "hyakusho," which is the Wu reading, in a case of a use in Japanese in or after the medieval period. 例文帳に追加

なお、本来の意味で用いる漢文の読み下し及び日本の古代の用例には漢音と呉音の混交した"ひゃくせい"、日本の中世以降の用例には呉音の"ひゃくしょう"の読みを当てるのが慣例である。 - Wikipedia日英京都関連文書対訳コーパス

Although Buddhist scriptures are usually read in the Wu reading, in the Shingon sect it is chanted in the Han reading of Chinese characters based on the Chinese pronunciation at the time when "Rishu-kyo" was introduced into Japan. 例文帳に追加

普通、経典は呉音で読まれるのが一般的であるが、真言宗では『理趣経』が日本に伝来した時代の中国語の音から漢音で読誦する。 - Wikipedia日英京都関連文書対訳コーパス

There is no doubt that his first name was pronounced as "Ryoma" considering that the kanji of his first name is pronounced "Ryoma" according to "Kan-on" (the Han reading of a kanji) although pronounced "Ryuma" according to "Kan-yo on" (the special Japanese reading) (see "Kojien" the fifth edition), that his contemporaries wrote down in their diaries and letters the kanji of the phonetic equivalent of "Ryoma" to refer to Ryoma, and that Ryoma himself sometimes added his signature reading "Riyofu" to his letters. 例文帳に追加

「龍馬」は慣用音（『広辞苑』第5版）では「りゅうま」だが、漢音は「りょうま」で、同時代人の日記や書簡に「良馬」の当て字で記されていることもあり、また龍馬自身も書簡の中で「りよふ」と自署していることもあるため、「りょうま」と読まれていたことは間違いない。 - Wikipedia日英京都関連文書対訳コーパス

Makibi came back with a young man called EN Shinkei (later called, KIYOMURA no Sukune) who mastered phonology, and according to FUJIWARA no Nagazane, KIYOMURA no Sukene tried to change the reading of kanji (Chinese characters) from the Wu reading to the Han reading, which is said to have contributed to the creation of katakana (one of the Japanese syllables). 例文帳に追加

真備は、袁晋卿（後の浄村宿禰）という音韻学に長けた少年を連れて帰朝したが、藤原長親によれば、この浄村宿禰という人物は、呉音だった漢字の読み方を漢音に改めようと努め、片仮名を作ったとされる。 - Wikipedia日英京都関連文書対訳コーパス

It is said that he liked reading "Rongo" (Analects of Confucius), "Chuyo" (Doctrine of the Mean), "Shiki" (the Chinese Historical Records), "Kanjo" (historical records of the Han Dynasty), "Rikuto" (an ancient Chinese strategy book), "Sanryaku" (an ancient Chinese strategy book), "Joganseiyo" (a book written about Taiso, the second Emperor of Tang Dynasty in China), "Engishiki" (an ancient book for codes and procedures on national rites and prayers), and "Azuma kagami." 例文帳に追加

家康の愛読書は、『論語』、『中庸』、『史記』、『漢書』、『六韜』、『三略』、『貞観政要』、『延喜式』、『吾妻鑑』などの書物だと伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

Ondo is one of the subjects of Daigaku-ryo, an educational institution under the system of centralized administration established under the Ritsuryo Legal Codes in Japan, to learn the Han pronunciations of Chinese characters in order to allow the reading aloud of the scriptures of Confucianism with the original pronunciations. 例文帳に追加

音道（おんどう）とは、日本律令制の大学寮において、儒教経典をそのまま音読するために必要な漢音（中国語）の発音について習う学科。 - Wikipedia日英京都関連文書対訳コーパス

In ancient times, the name used to be pronounced 'raseimon,' following the pronunciation of the Han period in China, but its reading and spelling gradually fluctuated, and after the yokyoku 'Rashomon' was announced, it settled as 羅生門 and pronounced raseimon or rashomon. 例文帳に追加

古くは「らせいもん」と漢音読みしたが、次第に読み・表記ともども揺れるようになり、謡曲「羅生門」発表以降は羅生門（らせいもん、らしょうもん）の表記が定着した。 - Wikipedia日英京都関連文書対訳コーパス

Since hogi was responsible for the arts being brought over from the continent, toraijin (foreigners that came to Japan) were well versed in the various learnings with good reading skills in the Chinese classics, who were generally from Eastern Han, Western Han, or Sui that gained supremacy in place of the Hans in Mainland China, as well as Goguryeo/Baekje that had power in western Korean Peninsula, and, in rare cases, scholar monks from Silla that were powerful in eastern Korean Peninsula at that time were appointed as various hakase or onmyoji. 例文帳に追加

大陸伝来の技術を担当する方技だけに、各博士や陰陽師には、諸学に通じ漢文の読解に長けた渡来人、おしなべて中国本土の前漢・後漢・代わって大陸覇権を握った隋、朝鮮半島西岸に勢力を有した高句麗・百済、まれに当初朝鮮半島東岸勢力であった新羅から帰来した学僧が任命されている。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, it is generally known that he was 'chosen to represent Sorin OTOMO', but the Kao (written seal mark) on the letters written by Sorin to the Pope and so on were ones used in the earlier periods (1564 - 1572), and in contrast to the signature '普蘭師司怙' which was expressed by kanon (Han reading of Chinese characters) of Sorin's Christian name (Francisco), or '府蘭' (Furan) which was its abbreviation, both of which Sorin used at that time, the signature '不龍獅子虎' which was not seen in other letters was used in the letter to the Pope; the letter written by Sorin OTOMO that they were carrying has a high chance of being a forgery, and in fact, Sorin had no concern in youth dispatch since it was done under the leadership of ARIMA, OMURA, and Valignano, and there is a high possibility that it was not Sorin himself that appointed Mancio to be 'the representative of Sorin OTOMO', as is pointed out in the monograph and so on by Kiichi MATSUDA. 例文帳に追加

なお、「大友宗麟の名代として選ばれた」と一般に知られているが、ローマ教皇などに宛てられた宗麟の書状の花押が、古い時代（1564年～1572年頃）に使用されていたものであったり、署名が当時、宗麟が洗礼名（フランシスコ）を漢音で表した「普蘭師司怙」や、それを略した「府蘭」を用いていたのに対し、他の書状には見られない「不龍獅子虎」という署名を用いており、彼らが携帯していた大友宗麟の書状は偽作である可能性が高く、実際には宗麟は少年団派遣を関知しておらず、有馬氏・大村氏・ヴァリニャーノが主導となって行ったものであり、「大友宗麟の名代」として彼を任命したのは、宗麟本人では無い可能性が高い事が松田毅一氏の論文などで指摘されている。 - Wikipedia日英京都関連文書対訳コーパス