広允の英語

福岡の草案は長州藩の木戸孝允や岩倉・三条実美らの手により「広ク会議ヲ興シ」と修正され、形式も諸藩の会盟から天皇以下諸臣が国是を誓うという形式となり、五箇条の御誓文として発せられた。例文帳に追加

Fukuoka's draft was corrected by Takayoshi KIDO of Choshu Domain, Iwakura and Sanetomi SANJO to say "Deliberate assemblies shall be widely established", and its form was also changed from the pledge of feudal lords of domains into the declaration of national policies by the Emperor and his vassals, to be finally announced as the Charter Oath of Five Articles.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、この当時、薩長土の枢要（木戸孝允・大久保利通・西郷隆盛・板垣退助・山縣有朋たち）は、廃藩置県の準備として御親兵を東京に集めるため、また自藩の藩政改革を更に推し進めるため、参議広沢真臣らに全幅の信頼を置いて東京を留守にしていた。例文帳に追加

However, at the time, the principal figures of Saccho (Satsuma, Choshu, Tosa Domains) (Koin KIDO, Toshimichi OKUBO, Takamori SAIGO, Taisuke ITAGAKI, Aritomo YAMAGATA, and others) had left Tokyo leaving their complete trust in Sangi (councilor) Saneomi HIROSAWA and others, to recruit the members Goshimpei (army to convoy the emperor) and gather them in Tokyo as a preparatory measure prior to the Haihan-chiken (abolition of feudal domains and establishment of prefectures), and to promote further reform of domain duties of their respective provinces.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

幕府は朝廷権威に接近して権力の再構築を図る公武合体政策を行うが、公家の岩倉具視や、薩摩藩の西郷隆盛(吉之助)、大久保利通、小松帯刀、長州藩の桂小五郎(木戸孝允)、広沢真臣などの尊皇攘夷派らは、王政復古、武力討幕路線を構想する。例文帳に追加

Bakufu approached the authority of the Imperial Court and conducted Kobu-gattai (公武合体）policies targeting the re-establishment of their power, but the Sonno joi (尊王攘夷）faction, including the court nobles Tomomi IWAKURA, Takamori SAIGO (Kichinosuke), Toshimichi OKUBO, Tatewaki KOMATSU of the Satsuma clan, Kogoro KATSURA (Takayoshi KIDO) and Saneomi HIROSAWA of the Choshu clan, plotted the acceptance of restoration of imperial rule and tobaku by military power.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その際、木戸孝允は、福岡案第一条の「列侯会議を興し」を「広ク会議ヲ興シ」に改め、「徴士」の任用期間を制限していた福岡案第五条を削除して木戸最終案第四条を新たに組み込み、五箇条の順序を体裁良く整え直すなどして大幅に変更を加え、より普遍的な内容にした。例文帳に追加

At that time, Takayoshi KIDO changed 'setting up a council by feudal lords' in the first article of Fukuoka's draft to 'setting up deliberative assemblies widely' and deleted the article 5 which restricted the term of 'choshi' (official) and added newly the article 4 of Kido's final draft and put the order of the whole five articles in proper order and the contents became more universal by those big changes.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス