ho backとは 意味・読み方・使い方

It consists of, from inside to outside, kosode (a kimono with short sleeves worn as underclothing), oguchi bakama (wide-bottomed skirted trousers), hitoe (an unlined kimono), ue no hakama (over trousers), shitagasane (train-robe), kyo (a train of shitagasane), hoeki no ho (the top layer of men's formal court attire), and sekitai (a black leather belt the back of which was embedded with gemstones).発音を聞く 例文帳に追加

構成は内側から、小袖（こそで）、大口袴（おおぐちばかま）、単（ひとえ）、表袴（うえのはかま）、下襲（したがさね）、裾（きょ）、袍（ほうえきのほう）、石帯（せきたい）。 - Wikipedia日英京都関連文書対訳コーパス

Although there were some differences between the sokutai worn by civil officers and that worn by military officers, military officers with a rank of Sanmi (Third Rank) or higher and civil officers both wore a hoeki no ho (robe with a round collar, stitched sides, and a ran that was worn by the emperor and high-ranking officials) and a suiei (a kind of "tail" that was attached to the back of formal headwear) attached to their kan (formal headwear).発音を聞く 例文帳に追加

なお、束帯には文官・武官による区別があり、文官と三位以上の武官は、縫腋袍を用い、冠は垂纓とした。 - Wikipedia日英京都関連文書対訳コーパス

The Ho-Goken (length between pillars at the front, back, right and left sides are all 5-ken) (ken= about 1.8m) hall is surrounded by a 1 ken deep pent roof enclosure and topped by a pyramidal cypress bark roof.発音を聞く 例文帳に追加

方五間（正面、背面、両側面の柱間の数がいずれも5間）の堂の周囲に1間の裳階（もこし）をめぐらした形で、屋根は宝形造（ピラミッド形）で檜皮葺きである。 - Wikipedia日英京都関連文書対訳コーパス

Subsequently, Junkei TSUTSUI came back to the daimyo of Yamato Province under the Shokuho government (the government of Nobunaga ODA and Hideyoshi TOYOTOMI, "shoku" and "ho" being the initial letters of Oda and Toyotomi), he established a ruling system that had two aspects of the lord of Yamato Province externally and the hoin-sozu (highest rank among Buddhist priests) as the representative of the kanpu-shuto, which was succeeded for generations in the province.発音を聞く 例文帳に追加

その後、織豊政権政権のもとで大和一国の大名として復活した筒井順慶は、対外的には大和国主として国内的には父祖代々継承してきた官符衆徒の代表として法印僧都の地位に就くという二面性を持った支配体制を確立する。 - Wikipedia日英京都関連文書対訳コーパス

As for introduction of macha-ho method to Japan, it is popularly accepted that Eisai Zenji (the great Zen teacher Eisai), the originator of Rinzai-shu denomination (Rinzai-shu sect), brought back with him from China in 1191 several kinds of tea along with the manners on how to drink them, which subsequently spread in Japan (for details, please refer to the section on Sado, History of Sado)発音を聞く 例文帳に追加

その伝来としては、臨済宗の開祖となる栄西禅が1191年中国から帰国の折に茶種と作法を持ち帰り、その飲み方などが日本に広まったという説が有名である（詳しくは茶道茶道の歴史の項を参照のこと）。 - Wikipedia日英京都関連文書対訳コーパス

According to "Inryoken Nichiroku" (Inryoken's Diary), Yoshimitsu at first thought to end up the family line of the Toki clan, but held back the idea by the intervention of Unkei Shizan, a monk; in the end Yoriyo was ordered by Yoshimitsu to donate some places to the monk as a graditude, and Yoriyo donated Tamamura no ho of the province of Mino.発音を聞く 例文帳に追加

『䕃涼軒日録』によると義満は土岐氏の断絶を考えたが、雲渓支山のとりなしでこれを思い止まり、義満は頼世へ支山に感謝して在所を寄進するよう命じ、頼世は美濃国玉村保を寄進したという。 - Wikipedia日英京都関連文書対訳コーパス

O Seonhwa placed a mention in her book 'Road to the Japan's annexation of Korea', saying, 'it is completely unreasonable for me that, in a balance-sheet, the persons like 李容九 (이용구) who strived in the country to get back our nation's dignity aimed at Asianism are regarded as betrayers, while the persons like Ahn Chang-ho and Syngman Rhee (I Seung-man) who rolled out their anti-Japanese activities out of Korea without taking any particular actions in the country are praised as a patriot or anti-Japanese warrior'.発音を聞く 例文帳に追加

呉善花は、著書『韓国併合への道』で「少なくとも民族の尊厳の確保に賭けて大アジア主義を掲げ、国内で最大限の努力を傾けた李容九らを売国奴と決めつけ、国内で表立った活動をすることもなく外国で抗日活動を展開した安昌浩や李承晩らを愛国者・抗日の闘士と高く評価するバランス・シートは、私にはまったく不当なものである」と評価している。 - Wikipedia日英京都関連文書対訳コーパス