the king of heavenとは 意味・読み方・使い方

According to the description in the "Zuisho" (the Book of the Sui Dynasty), the Japanese envoy to Sui Dynasty in 607 used the expression 'the Son of Heaven in the land where the sun rises' instead of the King of Wa.発音を聞く 例文帳に追加

607年の遣隋使では、倭王ではなく「日出處天子」と称したことが『隋書』に残されている。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, other officials, MONONOBE no Okoshi and NAKATOMI no Kamako, objected Iname's opinion by saying 'the king of our country enshrines Yasogami (many gods) of heaven and earth.発音を聞く 例文帳に追加

これに対して連の物部尾輿と連の中臣鎌子は「わが国の王は天地百八十神を祭っています。 - Wikipedia日英京都関連文書対訳コーパス

In the chapter 18 of volume 'Kiwame' it is written 'this revelation is being given to gods, the Dragon King, inhabitants of heaven, celestial beings, spirits and people.'発音を聞く 例文帳に追加

「この神示は、神と竜神と天人天使と人民たちに与えてあるのぢゃ」と「極め之巻」第十八帖で述べている。 - Wikipedia日英京都関連文書対訳コーパス

There came a king of Wa whose last name was Ame, azana (nickname) was Tarashihiko, and go (pseudonym) was Okimi in 600. He sent an envoy to the Imperial palace. The emperor asked the envoy about the culture of Wa through his servant. The envoy said that the king of Wa regarded the heaven as his elder brother and the sun as his younger brother. He got up before daybreak and attended to government affairs, sitting with his legs crossed on the floor. Once the sun came high, he stopped his work and told his younger brother to take over him. The emperor said that it totally lacked justice. The emperor tried to dissuade the king from doing this.'発音を聞く 例文帳に追加

「開皇二十年俀王姓阿毎字多利思北孤號阿輩雞彌遣使詣闕上令所司訪其風俗使者言俀王以天爲兄以日爲弟天未明時出聽政跏趺坐日出便停理務云委我弟高祖曰此太無義理於是訓令改之」 - Wikipedia日英京都関連文書対訳コーパス

There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left.発音を聞く 例文帳に追加

左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王（江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている）・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス

In Confucianism, whether to allow the expulsion of a disqualified monarch had been a difficult problem to deal with, but the Tokugawa Shogunate adopted a position taken from the standpoint of Mencius (a Chinese thinker in the fourth century BC) concerning the teachings of Zhu Xi, and approved of the Tang-Wu revolution (the expulsions of disqualified monarchs by King Tang and King Wu) and the revolution (change of dynasty) decreed by Heaven (when the incumbent emperor is found lacking in moral virtue).発音を聞く 例文帳に追加

儒教では、放伐を認めるかどうかが難題とされてきたが、徳川幕府は朱子学について孟子的理解に立ち、湯武放伐、易姓革命論を認めていたが、それを認めると天皇を将軍が放伐してよいことになり、山崎闇斎を始祖とする崎門学派が湯武放伐を否定して、体制思想としての朱子学を反体制思想へと転化させた。 - Wikipedia日英京都関連文書対訳コーパス

The name of the king of Wa (written as 俀 in Japanese, but it is generally said that the Chinese character of 俀 should actually be 倭), whose last name was Ame, was Tarashihiko (written as 多利思北孤 in Japanese, but it is generally thought that the character 北 had been originally 比 and his name should be written as 多利思比孤), and it is thought that his full name, Ametarashibiko, meant a noble man who was originally from heaven.発音を聞く 例文帳に追加

俀王（通説では俀は倭の誤りとする）姓の阿毎はアメ、多利思北孤（通説では北は比の誤り多利思比孤とする）はタラシヒコ、つまりアメタラシヒコで、天より垂下した彦（天に出自をもつ尊い男）の意とされる。 - Wikipedia日英京都関連文書対訳コーパス