「中義智」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

最澄は数ある経典の中でも法華経の教えを最高のものと考え、中国の天台大師智ギ（ちぎ）の著述になる「法華三大部」（「法華玄義」、「法華文句」、「摩訶止観」）を研究した。例文帳に追加

Of all the scriptures, Saicho thought the teachings of Hokekyo (the Lotus Sutra) was the greatest, and studied the "Three Great Works of Hokke" by China's Tiantai master Zhiyi (Hokkegengi, Hokkemongu, and Makashikan).  - Wikipedia日英京都関連文書対訳コーパス

校訂者としては、『訓点天台三大部輔正記』・『大智度論』・『涅槃経会疏』・『法苑珠林』・『釈門章服義』・『袁中郎全集』・『宝物集』などの業績がある。例文帳に追加

As a revisioner his works included "Kunten Tendai Sandaibu Hosei ki" (Helpful Readings of the Three Great Tendai Scriptures), "Commentary on the Great Wisdom Sutra," "The Interpretation to understand the Nirvana Sutra," "Hoon Jurin" (Fa-yuan zhu-lin, the Chinese encyclopedia of Buddhism), "Shakumon Shofukuku gi," "The Complete Works of Yuan Hong-dao," and "The Treasury."  - Wikipedia日英京都関連文書対訳コーパス

幕府の裁定により智洞の三業帰命説は異義と断定され、遠流の刑に処せられたが、処分される前に江戸の獄中で亡くなった。例文帳に追加

A ruling by the Edo bakufu (Japanese feudal government headed by a shogun) concluded that Chido's Sango-kimyo-setsu was wrong and he was sentenced to Onru (exile to the farthest island), but died during imprisonment in Edo before it could be enforced.  - Wikipedia日英京都関連文書対訳コーパス

智顗は『法華玄義』1上で、すなわち三種の教相（法華経にある3つの特徴的な教説）を立てる中の2つ目に三千塵点劫にわたる「化道始終不始終相」を述べた。例文帳に追加

In Zhiyi's explanation of the Three Teachings (the Three Characteristic Teachings in the Lotus Sutra) in "Hokke Gengi" (Essentials of the Lotus Sutra), his second point mentioned the procedure of guiding sentient beings to the other shore of liberation through the Three Stages of Benefit, i.e., geshu yaku, chojuku yaku and gedatsu yaku, spanning sanzen-jin-tengo (an immensely long period of time).  - Wikipedia日英京都関連文書対訳コーパス

また、摂津国福原の一ノ谷の戦いに向かう途中に通過した源義経や那須与一などのほかに文覚、一遍、蓮如、明智光秀、小早川秀秋、角倉了以を始めとして亀岡にゆかりのある著名人は多い。例文帳に追加

Additionally, there are many prominent figures associated with Kameoka: MINAMOTO no Yoshitsune and NASU no Yoichi who passed through the area to engage in the Battle of Ichinotani in Fukuhara, Settsu Province, as well as Mongaku, Ippen, Rennyo, Mitsuhide AKECHI, Hideaki KOBAYAKAWA, and Ryoi SUMINOKURA.  - Wikipedia日英京都関連文書対訳コーパス

当初、中国の天台宗の祖といわれる天台大師智顗が、法華経の教義によって仏教全体を体系化した五時八教の教相判釈（略して教判という）を唱えるも、その時代はまだ密教は伝来しておらず、その教判の中には含まれていなかった。例文帳に追加

When Tendai daishi Chigi, who is said to be the founder of Tendai Sect in China, advocated Kyoso hanjaku (also called Kyohan for short) based on Goji hakkyo, in which he systemized Buddhism as a whole according to the doctrine of Hokke-kyo sutra, Esoteric Buddhism had not yet been introduced and therefore, it was not included in Kyohan.  - Wikipedia日英京都関連文書対訳コーパス

題目宗（日蓮宗、法華宗）の宗祖日蓮が正行（しょうぎょう）として据えたが、日蓮以前の天台大師（智顗）を祖とする天台宗・天台寺門宗などでも教義の中心ではないもののこの五字七字の題目は修行僧が唱えていたとされる。例文帳に追加

Nichiren, the founder of the Daimoku sect (Nichiren sect, Hokke sect), defined Namu-myoho-renge-kyo as Shogyo (a correct practice); although, prior to Nichiren, it was not a center of the creed in Tendai and Tendai Jimon sects, which Tendai Taishi (Chigi or Zhiyi) founded, it was chanted by the ascetic priests of those sects.  - Wikipedia日英京都関連文書対訳コーパス

設置者は、古義真言宗系14本山（仁和寺、宝山寺、朝護孫子寺、勧修寺、大覚寺、醍醐寺、中山寺(宝塚市)、西大寺(奈良市)、東寺、清荒神清澄寺、泉涌寺、善通寺、須磨寺及び大本山随心院）が経営に参画し、真言宗智山派、真言宗豊山派及び新義真言宗の3派が教育振興に協力する学校法人真言宗京都学園。例文帳に追加

The organizers were Kogi Shingon Shukei 14 Honzan (Ninna-ji Temple, Hozan-ji Temple, Chogosonshi-ji Temple, Kaju-ji Temple, Daikaku-ji Temple, Daigo-ji Temple, Nakayama-dera Temple (Takarazuka City), Saidai-ji Temple (Nara City), To-ji Temple, Kiyoshikojin Seicho-ji Temple, Sennyu-ji Temple, Zentsu-ji Temple, Suma-dera Temple and Daihonzan Zuishin-in Temple); these temples run the school, and three sects (the Chisan Sect of Shingon, the Buzan Sect of Shingon, and New Shingon) cooperate with the program of educational promotion for Gakkohojin Shingon-shu Kyoto Gakuen.  - Wikipedia日英京都関連文書対訳コーパス

天台大師・智顗は「是の相も如なり、乃至、是の報も如なり」と「是の如きの相、乃至、是の如きの報」と「相も是に如し、乃至、報も是に如す」として、十如是を三種に読み、これを「空・仮・中」の三諦（さんたい）の義に配釈したので、これを三転読文（さんてんどくもん）といわれる。例文帳に追加

Zhiyi, the Tendai Daishi (a great master of Tendai sect), interpreted each of junyoze (Buddhism Ten Factors of Life) in three different ways; the first, second, and the third meaning of a form (the first factor) is as follows: every form is equal; every form is different; every form is in the middle; Zhiyi applied these three ways of interpretation to each of junyoze; thus as for the ninth factor, 'recompense,' the first, second, and the third meaning is as follows: every recompense is equal, every recompense is different, every recompense is in the middle; and he expounded these three aspects of each one of the ten factors as the three truths of the empty, contingent, and middle; for this reason, these three ways of interpretation are called santen dokumon (literally 'the meaning changes three times as one reads the text').  - Wikipedia日英京都関連文書対訳コーパス

鳥居禅尼は女性なので別当にこそなれなかったが、熊野三山統轄機構の中枢部にいた夫の行範や義弟の範智（20代熊野別当）、それに娘婿の湛増（21代熊野別当）、さらには子や孫を通じてその影響力を大いに発揮し、1210年頃、かなりの高齢で死去したと伝えられる。例文帳に追加

Though Torii zenni could not become Kumano betto because of her gender, she exerted a great influence through her family members occupying the central part of the organization controlling Kumano Sanzan, such as her husband Yukinori, her younger brother-in-law Noritomo (the 20th Kumano betto), her son-in-law Tanzo (the 21st Kumano betto) and her sons and grandsons, and she is said to have passed away due to considerable old age around 1210.  - Wikipedia日英京都関連文書対訳コーパス