淳顕の英語

これによって本願寺法主を頂点とする支配体制が完成し、同時に主だった一族を悉く粛清した外祖父蓮淳が法主・証如を擁して絶対的な地位を築き上げることになる（さすがの蓮淳も兄弟や甥を殺害したり追放したことを後には後悔したらしく、乱から19年後の死の間際になって証如に要望して顕誓・実悟ら生き残りの復帰が認められている）。例文帳に追加

This perfected the ruling system with Hongan-ji Temple's hoshu at the top, and at the same time the maternal grandfather Renjun, who had purged the major family members, started to build an absolute position under the name of hoshu Shonyo (Renjun seems to have later repented killing or banishing his brothers and his nephew because, nineteen years after the battle, just before he died, he asked Shonyo to permit reassociation of the survivors, Kensei, Jitsugo, and others).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その遂行のために蓮淳の娘婿で加賀の末寺の一つ超勝寺（元は越前にあり前述の本泉寺とともに追放されていた）の住持であった実顕が代官に任じられて「両御山」体制を否認する命令を加賀各地に出す。例文帳に追加

In order to carry out the policy, Jikken, who was Renjun's adopted son-in-law and the chief priest of Chosho-ji Temple, one of branch temples in Kaga Province (originally it has been in Echizen Province, but it was banished as with Honsen-ji Temple mentioned previously) was appointed as deputy and issued an order to deny 'Two Temples' system throughout Kaga Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

京都へ向かう天皇の行列は2名の陸軍大尉を先頭に賢所の神鏡を奉安した御羽車、昭和天皇の乗る6頭立て馬車・香淳皇后の乗る4頭立て馬車・皇族代表・内大臣（牧野伸顕）・内閣総理大臣（田中義一）の馬車と続いた。例文帳に追加

The parade of the Emperor heading to Kyoto consisted of two army captains at the head, following a palanquin which the divine mirror of Kashikodokoro (Imperial Sanctuary) enshrined, a coach-and-six which Emperor Showa rode, a coach-and-four which Empress Kojun rode, a coach of the Naidaijin (minister of the center) (Nobuaki MAKINO), a representative of royal family, and the Prime Minister (Giichi TANAKA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そこで実如は寺の実務を次男で後継者となっていた円如と自分の同母弟で蓮如の6男にして円如の舅でもあった近江顕証寺･伊勢国願証寺両寺の住持を兼ねていた蓮淳に教団運営を任せることにした。例文帳に追加

Then, Jitsunyo decided to entrust the management of the religious community to Ennyo, his 2nd son and successor and Renjun, his younger maternal half-brother, the 6th son of Rennyo, a father-in-law of Ennyo, and the chief priest of both Omi Kensho-ji Temple and Gansho-ji Temple in Ise Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが肝腎の蓮淳は顕証寺陥落の際にもう一つの拠点であった伊勢長島願証寺へと逃走して息子実恵(浄土真宗)の元に潜伏した（ちなみに前述の本福寺の3度目の破門が行われたのはこの最中であった）。例文帳に追加

Before Kensho-ji Temple fell down, however, the most important figure Renjun ran away to another foothold Ise-Nagashima Gansho-ji Temple, and hid himself in his son Jitsue's place (Jodo Shishu) (by the way, the third excommunication of Honpuku-ji Temple, mentioned above, was done in the course of this event).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そのため、表向きはこうした大規模な末寺の権力を抑圧して本願寺に権力を集めることとされたが、実際には大津市にあった蓮淳の顕証寺と地域が重複するために門徒・布施の取り合いとなり、常に新興の顕証寺が不利に立ってしまうことに対しての腹いせであったと言われている。例文帳に追加

Although the formal reason was to concentrate the power on Hongan-ji Temple by suppressing the power of large-scale branch temples, the real reason was seemingly to revenge the permanent disadvantage of Renjun's newly-built Kensho-ji Temple in Otsu city in a scramble for followers and donations between Hongan-ji Temple whose parish overlapped with that of Kensho-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、後継者とされた順如（父に先立ち死去）・実如はともかく、他の5人の男子のうち4人が北陸に派遣されて共同で加賀とその周辺の事実上の国主としての地位を得たのにも関わらず、6男の蓮淳だけは順如が遺した顕証寺の住持に補されて畿内に留められ、教団内において大きな仕事を与えられてこなかったことに不満を抱いていた。例文帳に追加

Even though Jyunnyo (who died before his father) and Jitsunyo were treated as successor and the four of the other five sons were dispatched to Hokuriku and virtually gained the positions of kokushu (landed daimyo) in Kaga and the surrounded provinces, the sixth son Renjun was appointed to the chief priest of Kensho-ji Temple which Jyunnyo left and forced to remain in Kinai, which made him discontent about not being given an important mission in the religious community.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス