三途の川の英語

三途の川・賽の河原・奪衣婆（だつえば）と懸衣翁（けんえおう）等がそうである。例文帳に追加

The differences include the Sanzu-no-kawa River, SAI no KAWARA (the Children's Limbo), Datsueba and Keneo (wizard staying in the Sanzu-no-kawa River to plunder the clothes of the dead).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

三途の川・賽の河原・奪衣婆（だつえば）と懸衣翁（けんえおう）等である。例文帳に追加

The Sanzu-no-kawa River, Sai-no-kawara (the Children's limbo), Datsueba, and Keneo (an old man who hangs the clothes of the dead on a riverside tree branch) appear only in the Japanese ideas of the hell.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

六文銭とは、亡くなった人を葬る時、棺に入れる六文の銭の事で、三途の川の渡し賃のことである。例文帳に追加

Six one-mon coins are placed in the coffin when the deceased is entombed, as the fee for a boat to cross Sanzu-no-kawa (Sanzu River, or the River of Three Crossings).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

幼い子供が親より先に世を去ると、親を悲しませ親孝行の功徳も積んでいないことから、三途の川を渡れず賽の河原で鬼のいじめに遭いながら石の塔婆作りを永遠に続けなければならないとされる。例文帳に追加

It is said that a young child who dies before his parents cannot cross the Sanzu River but must continue to build a stone stupa forever; that he must suffer from the bullying of ogres at Sai-no-kawara because he makes his parents grieve; and that he will not accrue pious acts of filial devotion to his parents.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿（ほととぎす）」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。例文帳に追加

"Jizo Juo-kyo Sutra" includes many elements which suggest this sutra was composed in Japan, for example, the appearance of the Sanzu-no-kawa River (river, the dead cross) and Datsueba (witch staying Sanzu-no-kawa River to rob the dead of their clothes), the description of a bird twittering '別都頓宜寿' (Hototogisu) and Japanese-tasted sentences.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿（ほととぎす）」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。例文帳に追加

"Jizojuo-kyo Sutra" has a lot of aspects to show it was written in Japan; the Sanzu-no-kawa River (the River of Three Crossings), Datsueba (literally, old woman who robs clothes of the dead; old hag of hell), and birds singing 'Hototogisu' are described; the sentences seem to have been written by Japanese people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

松明の火の粉も飛び火の用心から川べりで行われたが、あの世である暗い彼岸から三途の川を渡ってこの世に帰ってくる川面を照らす道案内や目印の意味合いがある。例文帳に追加

As the event would spread sparks from the torches, it was held on a riverbank as a precaution against fire; this also acted as a landmark to guide souls to this world by lighting up the surface of the river for those who were coming back from the dark higan, or the other world, across Sanzu-no-kawa (Sanzu River).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス