南珠の英語

通説では文永4年（1267年）南浦紹明が宋の径山寺から持ち帰ったものが大徳寺や天竜寺にわたったとされ、足利義政のころに村田珠光が能阿弥らともに台子の寸法や茶式を定めたと言われている。例文帳に追加

It is generally said that what Jomyo NANPO brought from the Kinzan-ji Temple of Sung was handed to the Daitoku-ji Temple and Tenryu-ji Temple, and together with Noami, Juko MURATA decided the size of daisu and the way of serving tea during the reign of Yoshimasa ASHIKAGA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1973年に愛媛県立果樹試験場において南柑20号にパーソンブラウンを受粉させた珠心胚実生から選抜され、1994年に品種登録された。例文帳に追加

It was selected from nucellar seedlings, made by pollinization of Parson Brown to Nankan 20 Go at Ehime Fruit Tree Experiment Station in 1973, and it was registered as a variety in 1994.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

16世紀以来日本茶道で用いられた唐物茶器の多くは、天目茶碗、珠光青磁、唐物茶入、呂宋茶壺（るそんちゃつぼ）など、主に中国南部の民窯で焼かれた非主流的なものであった。例文帳に追加

Most karamono tea bowls used in Japanese Sado from the 16th century, such as tenmoku tea bowls, Juko celadon, Karamono chaire (Chinese-style tea canisters) and Luzon chatsubo (tea urn) were minor wares that were mainly fired in minyo (private kilns for producing plate ware for daily use) in southern China.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

奈良時代の法相宗（南都六宗の1つ）の僧・善珠が創建したとされ、地元の豪族秋篠氏の氏寺とも言われているが、創建の具体的な時期や事情については、たしかなことはわかっていない。例文帳に追加

They say that Zenshu who was a priest of Hososhu (one of Nanto Rokushu (the six sects of Buddhism which flourished in ancient Nara)) founded Akishino-dera Temple in the Nara period or that the Akishino clan, a local powerful family, founded it, but its exact founding date and circumstances are not clear.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

いっぽう「ねね」は鎌倉時代あたりから現れ、非常に頻繁に用いられる女性名である（同時代にも黒田長政栄姫、諏訪頼重(戦国時代)禰々、前田利常珠姫、南部直政室など複数見られる）。例文帳に追加

On the other hand, 'Nene' was a very common name that began to appear in the Kamakura period (there were several ladies named Nene who lived in Kodaiin's age, including Nagamasa KURODA's wife, Eihime; Yorishige SUWA's wife, Nene; Toshitsune MAEDA's wife, Tamahime; and Naomasa NANBU's wife).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

長治2年（1105年）祇園社の南東に堂を建立して、丈六阿弥陀仏を安置し金銀珠玉で飾り立てるなど「天下美麗過差」の様は人々の耳目を驚かせたという（『中右記』）。例文帳に追加

In 1105, it is said that she built a hall at the southeast of Gion-sha Shrine, placed Joroku Amidabutsu (Amitabha statue with the height of one jo and six shaku, about 4.85 m), and decorated it with gold, silver, and gems and the state of 'unsuitably luxurious beauty' which surprised the ears and eyes of the world (."Chuyuki", the diary of FUJIWARA no Munetada.)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

茶の湯は、南北朝時代に行われていた闘茶や茶寄合が、東山時代に村田珠光により侘び茶が開始され、戦国時代に千利休が完成させる。例文帳に追加

Regarding the tea ceremony, the tocho (tea leaf contests) and cha yoriai (tea parties) held in the Northern and Southern Court period developed, thanks to Shuko MURATA, into wabicha (a tea ceremony characterized by an affecting rusticity and simplicity) in the Higashiyama period, which was perfected by Sen no Rikyu in the Sengoku period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに『山上宗二記』（二月本）中の「珠光一紙目録」により、室町幕府8代将軍足利義政に茶道指南として仕えたともされたが、これは同書中の能阿弥に関する記述がその生没年と合わないことから、現在の茶道史研究では基本的に否定されている。例文帳に追加

Based on 'Juko Isshi Mokuroku' (Juko's diary about the method of judgment) in "Yamanoue Soji ki" (The Record of Soji YAMANOUE) (Nigatsu-bon), it had also been believed that Juko served Yoshimasa ASHIKAGA, 8th shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun), as an instructor of the tea ceremony, but the results of current research on the history of the tea ceremony basically disputes this fact because the descriptions concerning Noami that are included in the same book are not correct in light of the year of his birth and death.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス