意味 | 例文 (4件) |
故實の英語
こじつ追加できません
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英訳・英語 ancient practices
研究社 新和英中辞典での「故實」の英訳 |
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こじつ 故実
old customs and manners
【形式ばった表現】 ancient practices
故実に明るい
【形式ばった表現】 be well versed in ancient practices.
「故實」の部分一致の例文検索結果
該当件数 : 4件
真淵は實朝の歌の妙味の半面を知りて、他の半面を知らざりし故に可有之候。例文帳に追加
Mabuchi only knew the half of the charm of Sanetomo's poems, and he might not have known the other half.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
…(於是天皇詔之朕聞諸家之所帝紀及本辭既違正實多加虚僞當今之時不改其失未經幾年其旨欲滅斯乃邦家經緯王化之鴻基焉故惟撰録帝紀討覈舊辭削僞定實欲流後葉時有舍人姓稗田名阿禮年是廿八爲人聰明度目誦口拂耳勒心即勅語阿禮令誦習帝皇日繼及先代舊辭)例文帳に追加
The emperor says `As far as I understand, "Teiki and "Honji" (accounts of origin) that have been handed down to families are falsified and are not like the original one. The original intentions will be lost within a few years unless corrected now. These are the precious teachings of the imperial court, to establish a sold foundation to guide the people. Therefore, I will advisedly select Teiki, and find kyuji to eliminate the false parts and find the truth to succeed future generations. He was such a bright man and was able to immediately express something he saw in words and never forgot the word he heard. The emperor immediately ordered Are to read and learn Kyuji that describes the lineage and incidents of past emperors that the emperor determined and selected himself.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
何故と申すに實朝の歌はただ器用といふのではなく、力量あり見識あり威勢あり、時流に染まず世間に媚びざる処、例の物数奇連中や死に歌よみの公卿たちととても同日には論じがたく、人間として立派な見識のある人間ならでは、實朝の歌の如き力ある歌は詠みいでられまじく候。例文帳に追加
That is because Sanetomo's poems are not only skillful but powerful, discreet, and influential, and the points that they do not follow the trend and adjust to others were quite different from those of the curious people or dead poem composers, and if he had not been a thoughtful person, such powerful poems as Sanetomo's could not have been created.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
「天皇は國民の輿論を荷はない所の内閣を信任し玉ふ道理がない故に國務大臣の責任は法理上天皇に對して之を負ふと云ふも實は議會を通じて國民に對して負ふべき」ものであるとし、「輿論とは沒交渉で議會から不信任を受けても天皇の信任ある間は進退すべきではないと公言するは民の聲を以て神の聲とし、民の心を以て朕の心とすとの玉ふ名君を貶し、萬機公論に決すと宣へる聖旨を裏切る」ものである。例文帳に追加
It said that 'there's no reason for the emperor to give his confidence to the cabinet that is not responsible for the public, thus the ministers of the state should be responsible for the public through the parliament, even though, in theory, it is the emperor for whom they are responsible', and 'if you say that you should not resign as long as you are trusted by the emperor, even though you have lost the confidence of the parliament, and have never consulted with the general public, it means that you injure the great emperor, who takes the voice from the people as the one from the god, identifying himself with the public, and betray the divine tenor that had stated the broad-based assemblies should be held and all critical issues settled by public debate.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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