種也の英語

また東大寺盧舎那仏像の光背にある16体の仏像も化仏であり、京都の六波羅蜜寺の空也上人像の口から飛び出す6体の阿弥陀如来も化仏の一種といわれる。例文帳に追加

In addition, the 16 Buddha statues on the halo of the statue of Rushana-butsu (Rushana Buddha) in the Todai-ji Temple are also kebutsu, and the 6 Amida Nyorai (Amitabha Tathagata) statues which are thrown out of the mouth of the Kuya Shonin statue in the Rokuharamitsu-ji Temple in Kyoto are also said to be a kind of kebutsu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

男子400メートルでは，早稲田大学の学生である加藤修(のぶ)也(や)選手(19)が46秒17を記録し，世界ジュニア選手権の同種目で日本人として初めて２位になった。例文帳に追加

In the men's 400 meters, Kato Nobuya, a 19-year-old student at Waseda University, clocked 46.17 seconds to become the first Japanese to come in second in this event at a world junior championships. - 浜島書店 Catch a Wave

『古今和歌集』の撰者の一人である壬生忠岑は、歌論『和歌体十種』の高情体の説明において「詞は凡そ流たりと雖も、義は幽玄に入る、諸歌の上科と為す也」と表現し、高情体を十種の最高位としている。例文帳に追加

MIBU no Tadamine, one of the compilers of "Kokin wakashu", expressed it as follows: "Words are flowing, but meanings are entering Yugen. It is the highest rank of any waka." to explain the Kojo style of a treatise on waka poetry "Wakatai Jissyu (the Ten Styles of Waka)", and considered the Kojo style as the highest rank of Jissyu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『法華玄義』序には「妙者褒美不可思議之法也」、『維摩経』仏国品では「以斯妙法済群生」、また『法華経』方便品に「我法妙難思」、『涅槃経』名字功徳品「所説の種々の妙法、秘密深奥蔵門、悉くみなこの大般涅槃に入る」などとある。例文帳に追加

"Hokke gengi" (subtle and profound essentials of the Lotus Sutra) mentions in its introduction that Myosha (skilled men) are rewarded with mysterious dharma; "Yuimagyo" (Vimalakirti Sutra) mentions in its Bukkokuhon that public people may be rescued by this Myoho (supreme dharma); "Hokekyo" mentions in its Hobenhon that Homyo (supreme dharma) is difficult to understand; "Nehangyo" (the Nirvana Sutra) mentions in its Myoji-kudokuhon that any Myoho dharma of various theories, as well as any secrecy kept deep in warehouses, are all destined to enter the Great Nirvana.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス