Windigoとは 意味・読み方・使い方

名詞

windigo (複数形 windigo または windigos または windigoes または windigog)

1. Alternative spelling of wendigo.
   • 1923, Rev. P. Duchaussois, O.M.I., “Chapter XXIII: The Children off the Woods: The Cree Indians”, in Mid Snow and Ice: The Apostles off the North-West, page 294:

     A windigo is an Indian who has eaten, or who (perhaps a poor lunatic) says he wants to eat, human flesh. At Sturgeon Lake (Bishop Clut tells us), among the Indians uninfluenced by religion, there were some supposed windigos. A sudden fear of them seized upon the other Indians, and they executed one windigo. The important point in such a case was o make the cannibal vomit up the ice which he was supposed to have in his inside.

   • 1982 August, Lou Marano, “Windigo Psychosis: The Anatomy of an Emic–Etic Confusion”, in Current Anthropology, volume 23, number 4, JSTOR 2742266, abstract, page 385; reprinted in Ronald C. Simons and Charles C[ampbell] Hughes, editors, The Culture-bound Syndromes: Folk Illnesses of Psychiatric and Anthropological Interest (Culture, Illness, かつ Healing), Dordrecht, Netherlands: D. Reidel Publishing Company, 1985, DOI:10.1007/978-94-009-5251-5, →ISBN, page 411:

     "Windigo psychosis" has been the most celebrated culture trait of the Northern Algonkian peoples for almost half a century. […] The conclusion reached is that, although aspects of the windigo belief complex may have been "components in some individuals' psychological dysfunction" (Preston 1980: 128), there probably never were any windigo psychotics in the sense that cannibalism or murder was committed to satisfy an obsessional craving for human flesh. It is argued, rather that windigo psychosis as an etic/behavioral form of anthropophagy is an artifact of research conducted with an emic/mental bias.

   • 1984, Louise Erdrich, “Windigo”, in Jacklight, New York, N.Y.: Holt, Rinehart, and Winston, →ISBN:

     The Windigo is a flesh-eating, wintry demon with a man buried deep inside of it. In some Chippewa stories, a young girl vanquishes this monster by forcing boiling lard down its throat, thereby releasing the human at the core of ice.

   • 1988 fall, Robert A. Brightman, “The Windigo in the Material World”, in Ethnohistory, volume 35, number 4, DOI:10.2307/482140, ISSN 0014-1801, JSTOR 482140, page 337:

     The noun windigo [Ojibwa wīntikō, Cree wīhtikōw] refers to one of a class of anthropophagous monsters, “supernatural” from a non-Algonquian perspective, who exhibit grotesque physical and behavioral abnormalities and possess great spiritual and physical power.

   • 2005, Joseph Boyden, Three Day Road: A Novel, Toronto, Ont.: Viking Canada, →ISBN; republished Toronto, Ont.: Penguin Canada, 2008, →ISBN, page 49:

     No one is safe in such times, not even the Cree of Mushkegowuk. War touches everyone, and windigos spring from the earth.