evil priestとは 意味・読み方・使い方

On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.'発音を聞く 例文帳に追加

シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪事をなさっている。案の定、僧正（法性坊）のもとに勅使がきて内裏でご祈祷せよとのこと、初めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。 - Wikipedia日英京都関連文書対訳コーパス

However, "Konjyaku Monogatari Shu" vol.29 "This land with evil" (本朝付悪業), the episode fifth titled "The story of Ason (second highest of the eight hereditary titles) TAIRA no Sadamori, who shot a robber at the house of a Buddhist priest" introduces his heroic exploit against a robber at the house of a Buddhist priest of his acquaintance, where he stayed on his way back to the capital from Mutsu Province.発音を聞く 例文帳に追加

しかし、『今昔物語集』巻第二十九・本朝付悪行では、第五話「平貞盛朝臣、法師ノ家ニ於テ盗人ヲ射取リシ語」の、陸奥から帰京の途中に知人の法師の家に宿った際、盗人相手に振るった武勇の逸話が述べられている。 - Wikipedia日英京都関連文書対訳コーパス

In one biography of Honen ("The World's Fine Things: Biography of Priest Honen") included in "Showa Shinshu Honen Shonin Zenshu" (complete works of Honen Shonin) appears: 'Word of mouth commentary on the righteous die happier than the evil' which is also found in Kudensho ("What Shinran Taught") and "Tannisho" (Lamentations).発音を聞く 例文帳に追加

法然の伝記の一つである『醍醐本法然上人伝記』（『昭和新修法然上人全集』所収）のなかに「善人尚以往生況悪人乎口伝有之」と、『口伝鈔』『歎異抄』と同じ文言がある。 - Wikipedia日英京都関連文書対訳コーパス

There are also various theories about how Yasaburo-baba turned into the god: she had turned over a new leaf by the efforts of sojo (the official Buddhist priest in the highest position), or she felt ashamed of herself for having done evil deeds and became a believer in Buddhism personally, or local people enshrined and worshipped the hag as a god to suppress her misdeeds; and so on.発音を聞く 例文帳に追加

また弥三郎婆がこの神になった経緯についても、僧正の尽力により改心したという説、悪行を恥じて自ら仏門に帰依したという説、土地の者たちが鬼婆を神として祀り上げて崇めることで悪行を収めさせたという説などが唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

It is one of scenes of hatraki-goto in which the shite who plays an role of nonhuman being such as an oni (ogre), a vengeful spirit (vindictive ghost), or an evil spirit is prayed to subjugate by a monk or a yamabushi (a mountain priest) and the inori is included only in "Dojo-ji Temple" (Noh), "Aoi no Ue" (Lady Aoi), and "Kurotsuka" ("Hiun" [a Noh piece] is also included according to styles), and may be called inori in the order of shin-gyo-so (formal, semiformal, informal).発音を聞く 例文帳に追加

鬼、怨霊、悪霊など異類の怒り猛ったシテを僧、山伏などのワキが調伏する闘争のさまを描いた働事で、『道成寺(能)』『葵上』『黒塚』にしかなく（流儀によっては『飛雲』にもある）、順に真行草のイノリとされることもある。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Buddhism had no reason to be controlled by the government, but because not only those that seek the truth, but also those who envy the elegance and gracefulness of a priest's life, and those that wished to escape from labor by entering the priesthood, increased so much, it became impossible for Buddhist precepts alone to restrain evil customs, and government thus started to take control by the establishment of priest officials and registration of priests and priestess.発音を聞く 例文帳に追加

仏教は本来は国家の統制を受けるような筋合いのものではないのだが、真実の求道者だけではなく、僧侶の生活が優雅閑雅であることを羨んで、または、徭役を免れようとするような目的によって出家を志す者が頻出するようになり、僧伽の戒律のみでは、その弊風を抑制することが無理になってしまい、そこで、国家による統制が加えられることとなり、僧官の設置、僧尼の造籍を見るに至ったのである。 - Wikipedia日英京都関連文書対訳コーパス