例文 (8件) |
麻都加の部分一致の例文一覧と使い方
該当件数 : 8件
7月2日、上道斐太都が小野東人から奈良麻呂らの謀反への参加を呼びかけられたと仲麻呂へ密告したことにより、仲麻呂は直ちに中衛府の兵を動かして前皇太子道祖王の邸を包囲し、小野東人らを捕らえて左衛士府の獄に下した(橘奈良麻呂の乱)。例文帳に追加
On July 2, in response to Kamitsumichi no Hitatsu's information that he was approached by Ono no Azumahito to be in part of the rebellion planned by Naramaro and others, Nakamaro instantly led the troops of Chuefu (guard) to surround the residence of Funado no Okimi, the former Crown Orince, and capture Ono no Azumahito and others to throw them into jail of Sa-Ejifu (the revolt of TACHIBANA no Naramaro). - Wikipedia日英京都関連文書対訳コーパス
さらに、『釈日本紀』に引く『尾張国風土記』逸文では阿麻乃彌加都比女の祟りとする。例文帳に追加
In addition, according to a Itsubun (lost or unknown writings) of "Owari no kuni Fudoki" (Records of the culture and geography of the Owari Province), a text written with reference to "Shaku Nihongi" (an annotated text of the Nihonshoki), the Prince's impaired speech was a curse of Amanomikatsuhime. - Wikipedia日英京都関連文書対訳コーパス
7月2日(旧暦)(7月26日)、上道斐太都が小野東人から奈良麻呂らの謀反への参加を呼びかけられたと密告があった。例文帳に追加
On July 26, Kamitsumichi no Hitatsu informed that he was asked to join the betrayal of Naramaro by Ono no Azumahito. - Wikipedia日英京都関連文書対訳コーパス
多具の国とは、出雲国の多久川流域とされ、また阿麻乃彌加都比売は『出雲国風土記』秋鹿郡伊農郷にみえる天ミカ津日女(もしくは楯縫郡神名樋山の項の天御梶日女)と同神とされる。例文帳に追加
Tagu Province is considered to have existed along the basin of Taku River in Izumo Province, and Amanomikatsuhime is said to have been the same goddess as Amanomikatsuhime (or Amenomikajijhime featuring in the 'tale of Mt. Kannabi of Tatenui Country') who appears in the section of Inunosato, Aika County in "Izumo no kuni Fudoki" (Records of the culture and geography of the Izumo Province). - Wikipedia日英京都関連文書対訳コーパス
しかし、その日の夜、中衛府の舎人上道斐太都から、前備前国国司小野東人に謀反への参加を呼びかけられたと仲麻呂へ密告があった。例文帳に追加
However, on the same evening, Nakamaro was informed by KAMITSUMICHI no Hitatsu, a toneri (a palace servant) of Chuefu (guard), that ONO no Azumahito, an ex-Kokushi (a provincial governor) of Bizen Province, asked him to join the rebellion. - Wikipedia日英京都関連文書対訳コーパス
後に征夷大将軍となり、東国の蝦夷平定を命じられた田村麻呂は、若武者と老僧(観音の使者である毘沙門天と地蔵菩薩の化身)の加勢を得て戦いに勝利し、無事に都に帰ることができた。例文帳に追加
When Tamuramaro -- he had assumed the post of Seii taishogun (literally, "great general who subdues the barbarians") at that time -- later received orders to subjugate Ezo (inhabited area of the Ainu tribe) in Togoku, he could win the battle with the support from a young samurai and an old monk (they are the incarnations of Bishamonten (Vaisravana) and Jizo Bosatsu (Ksitigarbha) respectively, and both of them are messengers of Kannon), and returned to the capital in safety. - Wikipedia日英京都関連文書対訳コーパス
それによると誉津別皇子は7歳になっても話すことができなかったが、皇后の夢に多具の国の神・阿麻乃彌加都比売が現れて、「自分にはまだ祝(はふり)がいないので、自分を祭祀してくれる者を与えてくれたなら、皇子は話せるようになり、寿命も延びるであろう」と言った。例文帳に追加
According to it, Homutsuwake no mikoto was not able to speak even at the age of seven, and one day in a dream dreamed by the Empress, Amanomikatsuhime, the female deity of Tagu Province, appeared and said, 'I haven't had any Hafuri (a subordinate priest) yet, if you sent someone who would undertake a religious service for me, the Prince would be able to speak and would live longer'. - Wikipedia日英京都関連文書対訳コーパス
『万葉集』(『萬葉集』)に「志貴島の日本(やまと)の国は事靈の佑(さき)はふ國ぞ福(さき)くありとぞ」(「志貴嶋倭國者事霊之所佐國叙真福在与具」-柿本人麻呂3254)「…そらみつ大和の國は皇神(すめかみ)の嚴くしき國言靈の幸ふ國と語り繼ぎ言ひ繼がひけり…」(「…虚見通倭國者皇神能伊都久志吉國言霊能佐吉播布國等加多利継伊比都賀比計理…」-山上憶良894)との歌がある。例文帳に追加
There were poems in "Manyoshu" (Collection of Ten Thousand Leaves) (written as 万葉集 or 萬葉集), 'Souls reside within words of the Yamato nation (Japan) of Shikishima (another name for Japan), and it will be filled with good luck due to the power they contain' ('志貴嶋 倭國者 事霊之 所佐國叙 真福在与具') by Kakinomoto no Hitomaro 3254 and '... and as told since the time of gods, the solemn souls reside in words of this country even in the eyes of the gods, and the nation will be filled with well-being from that power so the current population should use words while being wary of this fact...' ('... 虚見通 倭國者 皇神能 伊都久志吉國 言霊能 佐吉播布國等 加多利継 伊比都賀比計理..'.) by YAMANOUE no Okura 894. - Wikipedia日英京都関連文書対訳コーパス
例文 (8件) |
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