五磨子の英語

子は松平忠国(播磨国明石藩主)（長男）、松平忠晴（次男）、松平忠秋（三男）、松平信治（四男）、松平季治（五男）、娘（秋田俊季正室）。例文帳に追加

His children included Tadakuni MATSUDAIRA (the fist son, and the lord of Akashi Domain in Harima Province), Tadaharu MATSUDAIRA (the second son), Tadaaki MATSUDAIRA (the third son), Nobuharu MATSUDAIRA (the forth son), Sueharu MATSUDAIRA (the fifth son) and a daughter (a lawful wife of Toshisue Akita).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ドラマなどでは人を殺すことを嫌う人物のように描写されることの多い秀吉であるが、実際には元亀二年に湖北一向一揆を殲滅したり（松下文書や信長公記より）、天正五年に備前・美作・播磨の国境付近で毛利氏への見せしめのために、女・子供二百人以上を子供は串刺しに、女は磔にして処刑する（十二月五日の羽柴秀吉書状より）等、晩年だけでなく信長の家臣時代でも、少なくとも他の武将並みの残酷な一面があったようである。例文帳に追加

Hideyoshi is often described as a person who did not like to kill people, but he seemed to have a cruel aspect at least as hard as other warlords not only in his last years but also when he was a vassal of Nobunaga; shown by such facts as he annihilated Kohoku Ikko Ikki (a riot by people who believe Ikko-shu) in 1571 (according to Matsushita Record and Nobunaga Kouki (Nobunaga's biography) and that he executed more than 200 women and children by impalement for children and crucifixion for women in 1577 (from Hideyoshi's letter as of December 5).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

子に源満季（式部丞・越前守・従五位下）、子孫に源満季（大膳大夫・越前守・修理職・兵庫丞・従四位下）、源憲尊、源成定（武蔵介）、源成實（武蔵介・伊豆守）、源為経（検非違使右衛門尉・後に隠岐国配流、詳細は不明）、源季信、源忠満（播磨介）、源高行（大学助）、源忠政（皇后宮侍長）などがいる。例文帳に追加

His children included MINAMOTO no Mitsusue (Shikibu no jo (Secretary of the Ministry of Ceremonial), Echizen no kami (Governor of Echizen Province), and Jugoinoge (Junior Fifth Rank, Lower Grade)), and his descendants included MINAMOTO no Sadatoshi (Daizen no daibu (Master of the Palace Table), Echizen no kami, Shurishiki (Office of Palace Repairs), Hyogo no jo, Jushiinoge (Junior Forth Rank, Lower Grade)), MINAMOTO no Noritaka, MINAMOTO no Narisada (Musashi no suke (vice governor of Musashi no kuni)), MINAMOTO no Narisane (Musashi no suke and Izu no kami (Governor of Izu Province)), MINAMOTO no Tametsune (kebiishi (officials with judicial and police powers) Uemon no jo (the third ranked official of the Right Division of Outer Palace Guards), then exiled to Oki Province; details are unknown), MINAMOTO no Suenobu, MINAMOTO no Tadamitsu (Harima no suke (assistant governor of Harima Province)), MINAMOTO no Takayuki (Daigaku no suke (Assistant Director of the Bureau of Education)), and MINAMOTO no Tadamasa (Kogo no miya Jicho).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

竹久夢二・高畠華宵・西條八十・野口雨情・北原白秋・中山晋平・山田耕筰・島村抱月・松井須磨子・小山内薫・倉田百三・久保田万太郎・室生犀星・萩原朔太郎・芥川龍之介・武者小路実篤・志賀直哉・有島武郎・菊池寛・直木三十五・谷崎潤一郎・中里介山・阿部次郎・吉野作造・長谷川如是閑・宮武外骨・大杉栄・伊藤野枝・平塚らいてう等…例文帳に追加

Yumeji TAKEHISA, Kasho TAKABATAKE, Yaso SAIJO, Ujo NOGUCHI, Hakushu KITAHARA, Shinpei NAKAYAMA, Kosaku YAMADA, Hougetsu SHIMAMURA, Sumako MATSUI, Kaoru OSANAI, Hyakuzo KURATA, Mantaro KUBOTA, Saisei MUROO, Sakutaro HAGIWARA, Ryunosuke AKUTAGAWA, Saneatsu MUSHANOKOJI, Naoya SHIGA, Takeo ARISHIMA, Kan KIKUCHI, Sanjugo NAOKI, Junichiro TANIZAKI, Kaizan NAKAZATO, Jiro ABE, Sakuzo YOSHINO, Nyozekan HASEGAWA, Gaikotsu MIYATAKE, Sakae OSUGI, Noe ITO, Raicho HIRATSUKA and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス