実慧の英語

五相成身観とは、行者(ぎょうじゃ)の汚れた心を、瑜伽(ゆが)の観法を通じて見きわめ、その清浄(しょうじょう)な姿がそのまま如来の智慧(ちえ)に他ならないことを知り、如来と行者が一体化して、行者に本来そなわる如来の智慧を発見するための実践法である。例文帳に追加

Goso jojin kan is an original practice to endow devotees with discovering the wisdom of Nyorai: This practice involved having the impure hearts of disciples attain the knowledge of Nyorai (Tathagata; perfected one) through yoga methods of contemplation; as they realized the pure figure of Nyorai, they would realize the prajna (insight leading to enlightenment), that it could become nothing else and they could become one with Nyorai.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

続いて『守護国界章』下巻における三一権実論に対する徳一の反論として『遮異見章』『慧日羽足』が書かれたと思われ、それに対して最澄が『決権実論』で反論、結論の書として『法華秀句』を撰述したと見られる。例文帳に追加

And Tokuitsu wrote "Shaikensho" and "Enichiusoku" as a rebuttal to Sanichigonjitsu no soron in the latter volume of "Shugo-kokkai-sho" and Saicho opposed this in "Ketsugon jitsuron" and as a conclusion he seems to have written "Hokke-shuku."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

東寺は実慧、金剛峯寺は真然、神護寺は真済、安祥寺(京都市)を恵運、寛平法皇（宇多天皇）が開基した仁和寺、醍醐寺は聖宝、円成寺は益信などがあった。例文帳に追加

To-ji Temple was put in charge by Jitsue, Kongobu-ji Temple by Shinzen, Jingo-ji Temple by Shinzei, Ansho-ji Temple (Kyoto City) by Eun, Ninna-ji Temple was founded by Kanpyo Hoo (an abdicated emperor who had joined a Buddhist order); (寛平法皇) (Emperor Uda) by Shobo, Enjo-ji Temple by Yakushin and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、空海の門人で同じ佐伯氏の出身である実慧は若い頃に同じ一族と思われる讃岐国多度郡出身の佐伯酒麻呂らに儒学を学んだとされている（『弘法大師弟子伝』）。例文帳に追加

It is said that Jichie, who was a follower of Kukai and came from the same Saeki clan as that of Kukai, learnt Confucianism from SAEKI no Sakemaro, who came from Tado no Gori, Sanuki Province and is considered also to come from the same clan (according to "Disciplines of Kobo Daishi.")発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

涅槃宗は当初これらの智顗説に反論を呈したが、智顗の聡明なる智慧と実践力のもとに涅槃宗は次第に反論する機会を失い、天台宗に併合されることになったといわれる。例文帳に追加

Although Nehan Sect initially objected to these Chigi's interpretation, they were overpowered by his wisdom and energy and lost their power, finally merging into the Tendai sect of Buddhism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1984年（昭和59年）に菩提心の復活と即身成仏の教え（「いのち」の平等と尊厳をさとり、大日如来の智慧をこの世に実現する）を広め、この世に生きた仏国土をつくり、心豊かな社会の実現を目指して、テーマとし、標語「生かせいのち」を提唱した。例文帳に追加

In 1984, the Koyasan Shinto sect advocated the slogan 'Make the Most of Life', aiming at realizing a spiritually rich society by spreading the revival of aspiration for Buddhahood and the message of Sokushin-Jobutsu (to learn the equality and dignity of 'Life' and realize the wisdom of Dainichi Nyorai in this world), and creating the living Buddha Lands in this world.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

14歳で比叡山に入り載鎮に師事して出家し、のちに興福寺の義演から法相教学を、延暦寺の義真から天台教学を、円珍から金剛界・胎蔵界両部を、実慧から真言密教を学び、禅林寺(京都市)の真紹から灌頂を受けた。例文帳に追加

At age 14, he went to Mt. Hiei where he entered the Buddhist priesthood under Saichin before later learning the Hosso Sect teachings from Gien of Kofuku-ji Temple, the Tendai Sect teachings from Gishin of Enryaku-ji Temple, Diamond Realm and Womb Realm mandalas from Enchin, Shingon Sect teachings from Jitsue, and being consecrated by Shinsho of Zenrin-ji Temple (Kyoto City).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

寺伝では舒明天皇元年（629年）、高句麗の僧・慧灌（えかん）の創建とされ、天平7年（735年）、聖武天皇が伽藍を建立し、十三重石塔を建てて天皇自筆の大般若経を安置したというが、これらを裏付ける確実な史料はない。例文帳に追加

According to a legend of this temple, the temple was founded by Ekan, a monk from Goguryeo, in 629, and in 735, Emperor Shomu erected a Buddhist temple and built a thirteen-storied stone pagoda to enshrine the Dai Hannyakyo sutra written by him, but there is no historical material to support this theory.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス