徳得門の英語

1045年（寛徳2年）園城寺長吏、1048年（永承3年）天台座主に就任したが、山門派・寺門派の対立により3日で座主職を辞職せざるを得なくなた。例文帳に追加

He was appointed to the chief priest of Onjo-ji Temple in 1045 and to the head priest of Tendai Sect in 1048, but he was forced to resign as the head priest of Tendai Sect only three days after his inauguration because of the confrontation between the Sanmon school and the Jimon school (supporters of Onjo-ji Temple).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

やがて土御門家が幸徳井家を圧し、17世紀末に土御門家は民間の陰陽師に免状を与える権利を獲得して全国の陰陽道の支配権を確立した。例文帳に追加

Over time, the Tsuchimikado family outstripped the Koutokui family, and by the end of the 17th century, they achieved a dominant position in Ommyodo across Japan by obtaining the right to grant Ommyo-ji licenses.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この動きを得て、土御門氏勢力は、1682年に幸徳井友傳が夭折した機会を捉え、再興家の幸徳井家賀茂氏を事実上排除して陰陽寮の諸職を再度独占するとともに、旧来の朝廷からの庇護に加えて、実権政権である江戸幕府からも唯一全国の陰陽師を統括する特権を認められることに成功した。例文帳に追加

In view of this development, the Tsuchimikado powerhouse seized the opportunity to effectively eliminate the restored Kotokui family Kamo clan when Tomosuke KOTOKUI (幸徳井友傳) died in 1682, once again monopolizing all of the jobs in Onmyoryo and, in addition to the patronage of the good old Imperial Court, they were successfully authorized to exercise the exclusive rights to control all onmyoji across the country, by the Edo bakufu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1614年（慶長19年）の虚無僧掟書により武者修行の宗門と心得て全国を自由に往来することが徳川家康により許されたと主張している。例文帳に追加

According to a 1614 feudal law (okitegaki) pertaining to Komuso itinerant priests that was approved and advocated by Ieyasu TOKUGAWA, the Komuso were permitted to travel around Japan as part of their sect's martial training and to gain knowledge.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

7月に平氏一門が安徳天皇と共に都を落ちると、大軍を率いて入京し、後白河天皇に召され平宗盛ら平氏追討の命を得る。例文帳に追加

Yoshinaka led a large army into Kyoto in August (July under the old lunar calendar), as the Taira clan and Emperor Antoku fled from the capital, and Emperor Goshirakawa summoned Yoshinaka to give an order to search for and kill the Taira clan including TAIRA no Munemori.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また理智不二礼讃によって明かされる清浄菩提心に向かう祈りの実践は、真言第三祖／龍猛ナーガルジュナの直系たることを自覚するものであり、同時に、全ては普門総徳大日如来から生み出される別徳諸仏諸菩薩の理趣を体得せんとして在る真言密教への篤信と確信に繋がるものである。例文帳に追加

The practice of prayer directed to pure bodhisattva's spiritual awakening which is opened by Richi funi Raisan is done in order that the prayer recognizes that he or she is in a direct line of Shingon's third founder, Naagaarjuna (Ryuju), and at the same time, the practice is connected to the belief in and assurance of Shingon Esoteric Buddhism, which exists so as that its believers try to realize rishu (the Principle of the Perfection of Wisdom) of bettoku (Distinguished virtue) Buddhas and Bodhisattvas, which all are made from Dainichi Nyorai as Fumon Sotoku (all virtues of Universal Gateway).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

探幽は幼少時より画才を発揮し、慶長17年（1612年）、11歳の時に駿府で徳川家康に対面、元和(日本)7年（1621年）には江戸鍛冶橋門外に屋敷を得て、以後江戸を拠点に活動し、城郭や大寺院などの障壁画を精力的に制作した。例文帳に追加

Tanyu exercised his painting talent from childhood; in 1612, he met Ieyasu TOKUNAGA in Sunpu at the age of 11 and obtained a residence in Edo Kajibashi Mongai in 1621, subsequent to which he worked based in Edo and energetically created screen paintings in castles and large temples.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス