Sokushinとは 意味・読み方・使い方

They preached 'Sokushin Jobutsu' (Attaining Buddhahood with the Present Body), saying that one can complete the path to Buddhahood by performing Sanmitsukaji (three mystic practices) to symbolize this non-historical existence: thinking of Buddha in your heart, chanting mantra, and making symbolic signs (gestures) with the fingers.発音を聞く 例文帳に追加

心で仏を想い、口に真言を唱え、手で印を結ぶ三密加持を行じ、みずからこの非歴史的存在を象徴することで成道できるとする「即身成仏」を唱えた。 - Wikipedia日英京都関連文書対訳コーパス

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)".発音を聞く 例文帳に追加

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。 - Wikipedia日英京都関連文書対訳コーパス

According to the Dharma, ascetic training of the Three Mysteries (the Secret of the Body, i.e., making symbolic gestures with the fingers; the Secret of Speech, i.e., reciting Shingon; and the Secret of Mind, i.e., visualization of the Buddha in the Mandala picture) leads to integration with the main image and Sokushin Jobutsu, which means that one becomes Buddha with one's present physical body.発音を聞く 例文帳に追加

三密（（身密・手に諸尊の印契（印相）を結ぶ）、（口密（語密）・口に真言を読誦する）、（心密・心に曼荼羅の諸尊を観想する））の修行により、本尊と一体となり、即身成仏が実現するとしている。 - Wikipedia日英京都関連文書対訳コーパス

In the Nichiren Sho sect, a Doshi Honzon (a honzon, or principal image of Buddha, for Sokushin Jobutsu (attaining Buddhahood with the present body) for the deceased, is placed at the back of the altar during the tsuya (wake, all-night vigil over a body) and the funeral ceremony), is also placed by the pillow, and the priest, usually belonging to that temple, who is a doshi (officiating monk), conducts the makura-kyo, during which incense is burnt.発音を聞く 例文帳に追加

日蓮正宗の場合、さらに枕元に導師本尊（故人の即身成仏のための本尊、通夜・葬儀では祭壇奥に掲げる）を掲げ、僧侶（原則として所属寺院の住職）の導師によって行われ、読経の途中で焼香をする。 - Wikipedia日英京都関連文書対訳コーパス

In 1984, the Koyasan Shinto sect advocated the slogan 'Make the Most of Life', aiming at realizing a spiritually rich society by spreading the revival of aspiration for Buddhahood and the message of Sokushin-Jobutsu (to learn the equality and dignity of 'Life' and realize the wisdom of Dainichi Nyorai in this world), and creating the living Buddha Lands in this world.発音を聞く 例文帳に追加

1984年（昭和59年）に菩提心の復活と即身成仏の教え（「いのち」の平等と尊厳をさとり、大日如来の智慧をこの世に実現する）を広め、この世に生きた仏国土をつくり、心豊かな社会の実現を目指して、テーマとし、標語「生かせいのち」を提唱した。 - Wikipedia日英京都関連文書対訳コーパス

* As it is preached in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo) that an eight year old dragon girl did Sokushin Jobutsu (attaining Buddhahood with the present body), thus in Japan, Hoke-kyo has been respected from ancient times as a doctrine in which women become a Buddha, and Hoke-kyo enshrined in kokubun-niji (nunnery temples) built all over Japan by the order of Emperor Shomu.発音を聞く 例文帳に追加

※法華経のうち、提婆達多品には八歳の竜女が即身成仏したことが説かれているため、我が国では古来より法華経を女人成仏の経典として貴ばれており、聖武天皇の命により全国に設置された国分尼寺には必ず法華経が安置された。 - Wikipedia日英京都関連文書対訳コーパス

In other words, from the fact that the Kegon (a thought of virtues are correctly provided due to trainings and performing acts of charity) doctrine was placed not as the eighth (Tendai Hokke) but as the ninth Jushin (stages of Mind Development) in Himitsu Mandala Jujushinron (Ten Abiding Stages on the Secret Mandalas), Juju taimo (endlessly interconnected net of Indra) (unobstructed) of Sokushin Jobutsu gi (Principle of Attaining Buddhahood with the Present Body) can be thought to have developed into a theoretical foundation of practical code based on the philosophy which symbolized the Kegon doctrine of Ichi-soku-ta and Ta-soku-ichi (one is equal to many, many to one).発音を聞く 例文帳に追加

言い換えると、華厳教学が秘密曼荼羅十住心論において第八（天台法華）ではなく第九住心に配置された意味を併せて考えれば、即身成仏義の重重帝網（無碍）が、一即多・多即一という華厳教学を象徴的にする哲理を重要な基礎として、実践作法の理論的基礎に展開したものとして見ることできるからである。 - Wikipedia日英京都関連文書対訳コーパス

Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called "dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))" panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.発音を聞く 例文帳に追加

一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大（法身大日）・三（意密）・法（口密）・羯（身密）』パノラマで、或いは六大（体）・四曼（相）・三密（用）などの多元的な視点と、重重帝網（無碍）という統合的視点から大日如来の教えを展開／把握することが知られるが（即身成仏義）、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。 - Wikipedia日英京都関連文書対訳コーパス