ちずゑの英語

昭和31年（1956年）には歌人の職能的性格を持つ団体として「現代歌人協会」が、生方たつゑ・扇畑忠雄・尾上紫舟・香川進・鹿児島壽蔵・木俣修・窪田空穂・近藤芳美・佐々木信綱・佐藤佐太郎・紫生田稔・土屋文明・坪野哲久・土岐善麿・松村英一・会津八一・宮柊二・山口茂吉・山本友一など62名の発起人により結成された。例文帳に追加

In 1956, Gendai Kajin Kyokai (The Association of Contemporary Tanka Poets) was formed as something similar to a professional association by 62 founding members, including Tatsue UBUKATA, Tadao OOGIHATA, 尾上紫舟, Susumu KAGAWA, Juzo KAGOSHIMA, Osamu KIMATA, Utsubo KUBOTA, Yoshimi KONDO, Nobutsuna SASAKI, Sataro SATO, 紫生田稔, Bunmei TSUCHIYA, Tetsukyu TSUBONO, Zenmaro TOKI, Eiichi MATSUMURA, Yaichi AIZU, Shuji MIYA, Mokichi YAMAGUCHI and Tomoichi YAMAMOTO.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

衣服の重ね着をする時に、下に着た衣服の袖がたくし上がらず、且つ衣服の着用をスムーズにすることを目的にした長袖ウヱアを提供することにある。例文帳に追加

To provide a wear with long sleeves, capable of preventing the sleeve of clothes worn under other clothes from being tucked up, and capable of being worn smoothly, when wearing the other clothes on the clothes. - 特許庁

ここでの教育の成果は普段の「お座敷」はもちろん4月に宮川町歌舞練場にて開催される「京おどり」や10月に開催される「みずゑ会」の舞台で観ることができる。例文帳に追加

The results of this education can be seen in their routine ozashiki (banquets in which guests are attended by geisha) as well as on stage at the "Kyo Odori (Kyoto Dance)" held every April at Miyagawa-cho Kaburenjo Theater and "Mizuekai dance performance" held every October.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これにさきだって詔して「朕崩ずるの後、大和国添上郡蔵宝山雍良岑に竈を造り火葬し、他処に改むるなかれ」、「乃ち丘体鑿る事なく、山に就いて竈を作り棘を芟り場を開き即ち喪処とせよ、又其地は皆常葉の樹を植ゑ即ち刻字之碑を立てよ」。例文帳に追加

She ordered before her death as follows: "After my death, construct a furnace in Sahoyama yoranomine, Sounokami-no-kori County, Yamato Province, and cremate my body there; don't do this in any other places," and "Do not dig the hill; construct the furnace in the hill, cut thorns, open a ground and arrange it as a place for mourning; and plant ever green trees there and build a stone monument bearing an inscription."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「貞丈雑記」には、「輿にめしたる人に行あひ、又は人の犬追物、笠懸、やぶさめ、大的、小的など射らるる場所近き辺を通るとき、又は野山にて幕などうち遊興せらるるあたりを通るとき、または神社仏寺の前を通るとき、また三職などの門前を通るとき、または川狩鷹狩など人のするところを通るとき、また鷹すゑたる人鵜つかひに行あひたるとき、いづれも我知らぬ人なりとも、必ず下馬して通る也」とあり、武家時代を通じて、礼儀として厳存した。例文帳に追加

However, this custom of dismounting a horse had surely existed as a courtesy during Buke-jidai (the feudal period), as described in "Teijo-zakki" (a book on ancient courtly traditions and etiquettes, written by Sadatake Ise in the Edo Period) that a person had to dismount his horse without fail when he encountered any person on a palanquin, or when he passed by a place where inuoimono (dog-hunting event, a skill of an archery), kasagake (archery competition on horseback), yabusame (the art of arrow shooting on horseback), and other arrow shooing competitions with omato and komato (big and small sized shooing targets) were being played, or when he went around a shrouded place for pleasure in hills and fields, or when he passed in front of shrines and temples, or when he passed in front of the gates of Sanshoku (three important offices), or when he passed through a place where people were enjoying river fishing or falconry or when an astringer bumped into a cormorant fisher, in each case no matter whom he met with were strangers or not.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この移動体通信システムでは、移動局４０が自ら所轄の通信サービスヱリアＳ内の基地局１０を介して交換機５０へ同報通信要求を行い、交換機５０ではチャネル切替指示手段により同報通信要求に応じて移動局４０に対して同報通信用基地局２０へと同報チャネル切替を指示する。例文帳に追加

This mobile communication system allows the mobile station 40 to send a broadcasting communication request to an exchange 50 through a base station 10 in a communication service area S under control by itself and the exchange 50 instructs the mobile station 40 to switch the broadcasting channel to a base station 20 for broadcasting communication by a channel switching indicating means at the broadcasting communication request. - 特許庁

『阿弥陀経』に、「舎利弗。衆生聞者。応当発願。願生彼国。所以者何。得与如是。諸上善人。倶会一処。舎利弗。不可以少善根。福徳因縁。得生彼国。」「舎利弗、衆生聞かんもの、まさに発願してかの国に生ぜんと願ふべし。ゆゑはいかん。かくのごときの諸上善人とともに一処に会することを得ればなり。舎利弗、少善根福徳の因縁をもつてかの国に生ずることを得べからず。」（『浄土真宗聖典註釈版』124ページ）とあるところから引かれた言葉。例文帳に追加

This term comes from the following citation of Amida-kyo Sutra; 'Sharihotsu, those who carefully listen to the teaching surely want to attain enlightenment and be reborn in the Pure Land; Sharihotsu, Shozenkon Fukutoku (good deeds and happiness) cannot enable them to be reborn in the Pure Land.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この人、東寺の門に雨宿りせられたりけるに、かたは者どもの集まりゐたるが、手も足もねぢゆがみ、うちかへりて、いづくも不具に異様なるを見て、とりどりにたぐひなき曲者なり、もつとも愛するに足れりと思ひて、まもり給ひけるほどに、やがてその興つきて、見にくく、いぶせく覚えければ、ただすなほに珍しからぬ物にはしかずと思ひて、帰りて後、この間、植木を好みて、異様に曲折あるを求めて目を喜ばしめつるは、かのかたはを愛するなりけりと、興なく覚えければ、鉢に植ゑられける木ども、皆掘り捨てられにけり。例文帳に追加

This is same man (Suketomo Kyo), who was once taking shelter from the rain in the gate of To-ji Temple, where there were gathered together many cripples with twisted arms and distorted legs bent backwards. Noting their various peculiar deformities he thought, 'These are all very strange freaks, and are certainly well worth preserving.' But, when he looked at them more closely, he soon lost all pleasure in them and, regarding them as ugly and vile, thought, 'Surely there can be nothing better than the unusual upright form.' So on his return home, his well-loved little trees, which he had collected and carefully trained into queer shapes to make his eyes glad, from that time forth no longer gave him any pleasure; for he felt that to love them was like loving those cripples. Accordingly, he dug up and threw away all his dwarf trees that he had cultivated in little pots.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス