居也の英語

伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。例文帳に追加

It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

其児名加差披余其児名乎獲居臣世々為杖刀人首奉事来至今獲加多支鹵大王寺在斯鬼宮時吾左治天下令作此百練利刀記吾奉事根原也（裏）例文帳に追加

The name of his child was Kasahi(ha)yo; The name of his child was Owake no Omi; I have served the king as a head of Jotojin (a guard who protected noble men) until today; When Wakatake(ki)ru(ro) King's temple was located in Shikinomiya, I served and supported him; So as a token of my service, this sword was made (the back side).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

同館のオープニングセレモニーで，高橋明(あき)也(や)館長は「東京の真ん中の独立した建物に入居しているという点で，この美術館は非常に珍しい。」と語った。例文帳に追加

During the opening ceremony of the museum, Takahashi Akiya, the museum director, said, "This museum is very unique because it is housed in a building of its own in the center of Tokyo."発音を聞く  - 浜島書店 Catch a Wave

『閑居友』上巻21話は真如親王の天竺求道譚から起筆し、善珠・玄賓・空也ら高僧譚をはじめ、有名無名の聖の信仰生活を描き、下巻11話は建礼門院ら女性関係の説話が多い。例文帳に追加

Beginning with the story of the Cloistered Imperial Prince Shinnyo on his Gudo (seeking for the teachings of Buddha) expedition in India, the 21 anecdotes in "Kankyo no Tomo" Volume 1, describe the religious life of various famous and anonymous saints including the anecdotes of high-ranking priests such as Zenshu (Zenju), Genpin (Genbin) and Kuya, whereas many of the 11 stories in Volume 2 relate anecdotes concerning women such as Kenreimonin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神泉苑の傍を通るため、この名前になったというが、江戸時代初期の1665年（寛文5年）発行の地誌「京雀」には「【三条坊門通】この筋を東にては八幡町通と云、…、西にては御池通と云、此筋室町に御池町あり、むかし鴨居殿とて御所あり、鴨の下居池の井ありける跡也とかや」とある。例文帳に追加

Although some say the name Oike originates from a nearby pond of Shinsenen, a topography titled 'Kyo Suzume' (Kyoto sparrow) published in 1665 says, 'This Sanjo Bomondono street is called Hachimancho-dori in the east, …Oike-dori in the west, as there was Oikecho at Muromachi on this street; long ago the Imperial Palace Kamoidono (palace of ducks) was there, and it had the pond with ducks; this place is supposed to be.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス