沒るの英語

本発明によると、ビア電極とセラミック基板の間に形成されたボイドが除去されるため、ビア電極とプローブチップの間の固着強度を強化することができ、ビア電極の周辺が陷沒するような不良を防止することができる。例文帳に追加

Since the void formed between the via electrode and the ceramic substrate is removed, fixation strength between the via electrode and a probe chip can be increased and a defect such as a hollow in a periphery of the via electrode can be prevented. - 特許庁

（なお「日出處」「日沒處」は当時の仏典（『摩訶般若波羅蜜多経』の注釈書『大智度論』など）に「日出処是東方日没処是西方」とある。)例文帳に追加

(The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' appeared in Buddhist scriptures of those days [such as "Daichidoron" (Commentary on the Great Wisdom Sutra), the annotation of "The Great Treatise on Perfection of Wisdom"]; for example, "the term 'Land of the Rising Sun' refers to the east, and the term 'Land of the Setting Sun' refers to the west."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大業3年（607年）第2回遣隋使の上表文（国書）には、「日出處天子致書日沒處天子無恙云云」とあり、対外的には「天子」の称号が使われている。例文帳に追加

In the Johyobun (sovereign's message) for the second Japanese envoy to Sui Dynasty China in 607, it says 'hi izuru tokoro no tenshi sho wo hi bossuru tokoro no tenshi ni itasu tsutsuganashiya unnun' (from the sovereign of the land of the rising sun to the sovereign of the land of the setting sun) and externally, the title of 'tenshi' (emperor) is used.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「日出處」「日沒處」は『摩訶般若波羅蜜多経』の注釈書『大智度論』に日出処是東方日没処是西方　とあるなど、単に東西の方角を表す仏教用語である。例文帳に追加

The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' are simply Buddhist terms which refer to the east and the west, as "Daichidoron" (Commentary on the Great Wisdom Sutra), an annotated edition of "Makahannyaharamitashingyo" (The Great Treatise on Perfection of Wisdom), says that the land of the rising sun is the east, and the land of the setting sun is the west.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「天皇は國民の輿論を荷はない所の内閣を信任し玉ふ道理がない故に國務大臣の責任は法理上天皇に對して之を負ふと云ふも實は議會を通じて國民に對して負ふべき」ものであるとし、「輿論とは沒交渉で議會から不信任を受けても天皇の信任ある間は進退すべきではないと公言するは民の聲を以て神の聲とし、民の心を以て朕の心とすとの玉ふ名君を貶し、萬機公論に決すと宣へる聖旨を裏切る」ものである。例文帳に追加

It said that 'there's no reason for the emperor to give his confidence to the cabinet that is not responsible for the public, thus the ministers of the state should be responsible for the public through the parliament, even though, in theory, it is the emperor for whom they are responsible', and 'if you say that you should not resign as long as you are trusted by the emperor, even though you have lost the confidence of the parliament, and have never consulted with the general public, it means that you injure the great emperor, who takes the voice from the people as the one from the god, identifying himself with the public, and betray the divine tenor that had stated the broad-based assemblies should be held and all critical issues settled by public debate.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス