「安慧」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

実恵（じちえ/じつえ・実慧、延暦5年（786年）－承和(日本)14年11月13日(旧暦)（847年12月24日））は、平安時代前期の真言宗の僧。例文帳に追加

Jichie (also pronounced Jitsue, born 786, died December 24, 847), was an early Heian-period Buddhist priest of the Shingon sect.  - Wikipedia日英京都関連文書対訳コーパス

東巌慧安（とうがんえあん、嘉禄元年（1225年）－建治3年11月3日(旧暦)（1277年12月29日））は、鎌倉時代中期の臨済宗の僧。例文帳に追加

Togan Ean (1225 - December 6, 1277) was a priest of the Rinzai Sect of Buddhism in the mid Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

竜安寺の伯蒲慧稜に参禅して龍渓宗潜と名を改め、伯蒲から印可を受けた。例文帳に追加

He practiced Zen meditation under Hakuho Eryo (a high-ranking Zen monk) at Ryoan-ji Temple, changed his name to Ryokei Sozen, and was eventually given inka (formal confirmation of a student's awakening) by Hakuho.  - Wikipedia日英京都関連文書対訳コーパス

その遺言により安慧が、赤山大明神（泰山府君）を勧請して建立したのが、赤山禅院である。例文帳に追加

The temple Anne made a kanjo (ceremonial transfer of a divided tutelary deity to a new location) on Sekizan Daimyojin (Taizan Fukun) based on the will of Ennin, and built the Sekizanzenin.  - Wikipedia日英京都関連文書対訳コーパス

神護寺は、空海の後、弟子の実慧（じちえ）や真済が別当（住職）となって護持されたが、平安時代末期には衰退していた。例文帳に追加

Following the time of Kukai, his disciples Jichie and Shinzei served as head priests and guardians of the temple, but it eventually fell into decay during the late Heian period.  - Wikipedia日英京都関連文書対訳コーパス

東寺は実慧、金剛峯寺は真然、神護寺は真済、安祥寺(京都市)を恵運、寛平法皇（宇多天皇）が開基した仁和寺、醍醐寺は聖宝、円成寺は益信などがあった。例文帳に追加

To-ji Temple was put in charge by Jitsue, Kongobu-ji Temple by Shinzen, Jingo-ji Temple by Shinzei, Ansho-ji Temple (Kyoto City) by Eun, Ninna-ji Temple was founded by Kanpyo Hoo (an abdicated emperor who had joined a Buddhist order); (寛平法皇) (Emperor Uda) by Shobo, Enjo-ji Temple by Yakushin and so on.  - Wikipedia日英京都関連文書対訳コーパス

たとえば、慧遠(隋)の『大乗義章』では浄土を、事の浄土・相の浄土・真の浄土とわけ、『法華経』の安楽世界、『観無量寿経』の弥陀の浄土は劣なる事の浄土として、応土であるとする。例文帳に追加

For example, in "Daijogisho" (The Principles of Mahayana), by Eon (Sui), Jodo is categorized into Koto no Jodo (Pure Land for cases), So no Jodo (Pure Land for phenomenon) and Shin no Jodo (Pure Land for faith), and it regards Anraku Sekai (world of Anraku) of "Hokekyo" (Lotus Sutra) and Jodo of Amitabha in "Kanmuryoju-kyo sutra" as lower Koto no Jodo, and also as Odo (response land).  - Wikipedia日英京都関連文書対訳コーパス

しかし、皇裔とするのは誤りで、そのことは、『古今和歌集目録』に「大伴黒主村主」、また『天台座主記』第一巻安慧和尚譜に「（滋賀郡）大領従八位上大友村主黒主」とあることから明らかである。例文帳に追加

However, it was incorrect to describe him as koin (descendent of emperors), and it was apparent as described in "a list of Kokin Wakashu" as 'OTOMO no Kuronushi Suguri' and in "Tendai-zasu-ki" (Archives of Tendai-zasu) Vol.1, Anne Oshofu (Genealogies of Anne Osho) as '(Shiga County) Dairyo (district head) Juhachiinojo (Junior Eighth Rank, Upper Grade) OTOMO no Suguri Kuronushi.'  - Wikipedia日英京都関連文書対訳コーパス

仏法を広め、翌596年（推古天皇4年）に法興寺（現在の飛鳥寺安居院）が建立されると百済から帰来した僧・慧聡とともに「三宝の棟梁」としてこれを守った。例文帳に追加

Eji spread Buppo and, together with Eso who came from Goguryeo, became a manager of Hoko-ji Temple (presently Asuka-dera Temple Ango-in) as 'Sanpo no toryo' when it was built in 596.  - Wikipedia日英京都関連文書対訳コーパス

1268年、東巌慧安が師の兀庵普寧（ごったんふねい）を開山として烏丸今出川に創建したのがこの寺の始まりとされ、1282年に賀茂社の森経久の援助を受け、現在地に移り寺運は興隆した。例文帳に追加

Shoden-ji Temple is believed to have originated with a temple founded in 1268 by Gottan Funei, a disciple of Togan Ean, in Karasuma Imadegawa before being relocated to its current site in 1282 with the assistance of Tsunehisa MORI of Kamo-sha Shrine, then the temple became prosperous.  - Wikipedia日英京都関連文書対訳コーパス

仏教を日本に広め、推古天皇4年（596年）法興寺（蘇我善德が寺司、現在の飛鳥寺安居院）が完成すると百済の僧慧聡（えそう）と住し、ともに三宝の棟梁と称された。例文帳に追加

He spread Buddhism over Japan and when Hokoji Temple (built by SOGA no Zentoko, now known as Asukadera Temple Angoin) was completed in 596, he lived together with Eso, a priest from Baekje, and they were called as the Toryo (leader) of Sampo (three 3 treasures of Buddhism).  - Wikipedia日英京都関連文書対訳コーパス

寺伝では舒明天皇元年（629年）、高句麗の僧・慧灌（えかん）の創建とされ、天平7年（735年）、聖武天皇が伽藍を建立し、十三重石塔を建てて天皇自筆の大般若経を安置したというが、これらを裏付ける確実な史料はない。例文帳に追加

According to a legend of this temple, the temple was founded by Ekan, a monk from Goguryeo, in 629, and in 735, Emperor Shomu erected a Buddhist temple and built a thirteen-storied stone pagoda to enshrine the Dai Hannyakyo sutra written by him, but there is no historical material to support this theory.  - Wikipedia日英京都関連文書対訳コーパス

子女は、覚澄（安居院僧正）、喜雲、飛鳥井雅春、某（最勝院）、尭慧、宗禎（伊豆国修善寺住持、二卜と号す）、遠山、某（報恩院、水本と号す）、雅厳（僧正、松橋）、重茂、仏光寺経範の妻、朽木晴綱室、目の典侍（正親町天皇典侍）のほかに女子あり。例文帳に追加

His children included Kakucho (a priest at Ango-in Temple), Kiun, Masaharu ASUKAI, Suesuga (a priest at Saisho-in Temple), Gyoe, Sotei (a chief priest at Shuzen-ji Temple in Izu Province who took the name "Nito"), Toyama, Suegami (a priest at Hoon-in Temple who took the name "Mizumoto"), 雅厳 (a priest who took the name "Matsuhashi"), Omoe, a wife of Tsunenori (a priest at Bukko-ji Temple), Harutsuna KUTSUKI's wife, and Me no Naishi no suke (a court lady of the first rank who was Emperor Ogimachi's Naishi no suke).  - Wikipedia日英京都関連文書対訳コーパス

前者には『観門要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観門義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『五段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木念仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。例文帳に追加

The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on.  - Wikipedia日英京都関連文書対訳コーパス

最澄が東国へ下った際には、すでに道忠は没した後で教団は広智（生没年不明）が率いる状態であったが、後に天台座主となった円澄（771年-836年）や円仁（794年-864年）・安慧（794年-868年）らは、もともと道忠の弟子もしくは孫弟子（広智の弟子）であり、道忠との縁から最澄に入門したなど、道忠は初期の天台教団の中で、非常に重要な役割を果たしていた存在であった。例文帳に追加

When Saicho went down to Togoku, Dochu had already died and his sect had been led by Kochi (his date of birth and death unknown), but Encho (771 – 836) who later became Tendai-zasu (head priest of the Tendai sect), Ennin (794 – 864), Anne (794 – 868) and so on were originally the disciples of Dochu or the disciples of Kochi and they were apprenticed to Saicho through Dochu, which means that Dochu played a very important role in the early stage of the Tendai sect.  - Wikipedia日英京都関連文書対訳コーパス