「綜人」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

『摩訶般若波羅蜜神咒一巻』及び『般若波羅蜜神咒一巻　異本』は、後世の文献では前者は3世紀中央アジア出身の支謙、後者は鳩摩羅什の訳とされているが、『綜理衆経目録』には訳者不明（失訳）とされており、この二人に帰することは信憑性にとぼしい。例文帳に追加

According to the documents of a later age, "Maka Hannya Haramitsu Shinju Vol. 1" was translated by Zhi Qian, who came from Central Asia in the third century, and "Hannya Haramitsu Shinju Vol. 1, alternative version" was translated by Kumaraju; however, "Shuri Shu-kyo Mokuroku" states that their translators are unknown, so it is doubtful that they were translated by these people.  - Wikipedia日英京都関連文書対訳コーパス

複数のユーザが同時に１つのデータに対して編集を行う場合に、画面上で複数人の編集処理が錯綜せず、操作が困難になることもなく、優れた操作性で、各操作者が自身の意図する編集を簡単に行うことのできる画像編集方法および装置を提供する。例文帳に追加

To provide an image editing method and device for preventing conflicts when a plurality of persons edit one piece of data on a screen, without hindering the operation, and for facilitating editing as intended by each operator with excellent operablity. - 特許庁

空海は、こうした現状を打破しようと、天長5年付で「綜芸種智院式并序」（『性霊集』巻十）を著して、全学生・教員への給食制を完備した身分貧富に関わりなく学ぶことのできる教育施設、俗人も僧侶も儒教・仏教・道教などあらゆる思想・学芸を総合的に学ぶことのできる教育施設の設立を提唱した。例文帳に追加

Kukai, who tried to move beyond this status quo, wrote 'Shugei Shuchiin School Shiki narabinijo' ("Shoryoshu" (Collected Works of Prose and Poetry of Kukai) with ten volumes) in 828, proposing the establishment of an educational facility that would fully provide school lunches to all students and teachers; where all people could learn whatever their social status, rich and poor alike; and where both secular people and priests could comprehensively learn all manner of thought and liberal arts, such as Confucianism, Buddhism, Taoism and so on.  - Wikipedia日英京都関連文書対訳コーパス

また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。例文帳に追加

In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.'  - Wikipedia日英京都関連文書対訳コーパス

問題の天正13年の朝廷の人事については『公卿補任』をはじめ当時の朝廷人事に関する史料・記録・文書の日付がバラバラで余りにも錯綜しているため、同年前半の任官記録を矛盾無く並べる事が事実上不可能で歴史学者の間でも頭を悩ませている問題であるが、大まかな流れとして左大臣が一条内基から二条昭実、更に近衛信輔に移り、右大臣は二条昭実から近衛信輔、更に菊亭晴季（前内大臣）に移り、内大臣は菊亭晴季から近衛信輔を経て秀吉の就任に至ったと考えられている。例文帳に追加

As for the matter over the personnel of the Imperial Court in 1985, historical materials, records, documents including the "kugyo bunin" (list of high court nobles) list different dates for the matter, and thus, it is too distorted to put in order the dates of accessions in the first half of the year coherently, causing historians to puzzle over the matter; roughly speaking, however, it is assumed that the position of Sadaijin was transferred from Uchimoto ICHIJO to Akizane NIJO and then to Nobusuke KONOE, that that of Udaijin from Akizane NIJO to Nobusuke KONOE and then to Harusue KIKUTEI (former Naidaijin), and that that of Naidaijin from Harusue KIKUTEI to Nobusuke KONOE and finally to Hideyoshi.  - Wikipedia日英京都関連文書対訳コーパス

だが私は、ごく古い家がらの彼の一家が、遠い昔から特別に鋭敏な感受性によって世に聞えていて、その感受性は長い時代を通じて多くの優秀な芸術にあらわれ、近年になっては、それが音楽理論の正統的なたやすく理解される美にたいするよりも、その錯綜（さくそう）した美にたいする熱情的な献身にあらわれているし、また一方では、幾度もくりかえされた莫大（ばくだい）な、しかし人目にたたぬ慈善行為にあらわれている、ということは知っていた。例文帳に追加

I was aware, however, that his very ancient family had been noted, time out of mind, for a peculiar sensibility of temperament, displaying itself, through long ages, in many works of exalted art, and manifested, of late, in repeated deeds of munificent yet unobtrusive charity, as well as in a passionate devotion to the intricacies, perhaps even more than to the orthodox and easily recognisable beauties, of musical science.  - Edgar Allan Poe『アッシャー家の崩壊』