「胤史」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

当初銕胤は学統を継承する長男の延胤に古史伝の完成を所望していたが、明治5年正月廿四日に45歳で逝去した為、苦渋の選択をせざるを得なかつた。例文帳に追加

At first, Kanetane hoped Nobutane, his oldest son would be the next successor to Hirata's school, and complete the work, however, Nobutane died at the age of 45 on 24th January 1872, so he had to look for another suitable scholar for the work.  - Wikipedia日英京都関連文書対訳コーパス

しかしそういった歴史の表舞台に出てくる人物の多くはそうした血統をもつ落胤であるという確証もない（天一坊改行のように落胤を騙った例もある）。例文帳に追加

However, there was no evidence that most of the people on center of the historical stage were real rakuin who had the true blood line (for example Kaigyo TENICHIBO who pretended to be rakuin).  - Wikipedia日英京都関連文書対訳コーパス

このような不祥事があったためか、賀茂宮は一部の系図史料（『本朝皇胤紹運録』など）に掲載がされていない。例文帳に追加

Maybe because of the above misconduct, no descriptions of Kamonomiya are contained in historical data concerning family records ("Honcho koin jounroku" or the Emperor's family tree, made in the Muromachi period, etc.).  - Wikipedia日英京都関連文書対訳コーパス

「興福寺縁起」、「大鏡」、「公卿補任」、「尊卑分脈」などの史料では天智天皇の「御落胤」と書かれる。例文帳に追加

In historical materials including 'Kofuku-ji Engi' (origin of Kofuku-ji Temple), 'Okagami' (The Great Mirror), 'Kugyobunin' (directory of court nobles) and 'Sonpi Bunmyaku' (Bloodlines of Noble and Base), Fuhito was referred to as an 'illegitimate child' of the Emperor Tenchi.  - Wikipedia日英京都関連文書対訳コーパス

文政3年夏に、書肆の主人の紹介で、篤胤の『霊能真柱』『古史成文』『古史徴』その他に目を通し皇国に伝わる古道の学に憧憬思慕した。例文帳に追加

In the summer of 1820, a shopkeeper of a bookshop introduced Kanetane to Atsutane HIRATA's works including "Tama no Mihashira" (Concept of Afterlife), "Koshi Seibun" (Early History) and "Koshicho" (Clarification of Early History), then he grew a longing for the study of Japanese Kodo.  - Wikipedia日英京都関連文書対訳コーパス

このように史料は乏しいものの、弟子の古市澄胤に与えたという「古市播磨法師　珠光」と題された軸装の文書（通称「心の師の文」）は当時の貴重な文献として評価されている。例文帳に追加

There are few historical records as explained, but his letter written on a scroll titled 'Furuichi harima hoshi Juko' (its byname is 'Kokoro no Shi no Bun' (literally, a writing of master on my mind)), which was given to his disciple Choin FURUICHI, is highly valued as a precious documentary record of that time.  - Wikipedia日英京都関連文書対訳コーパス

なお、天明5年（1785年）に津久井尚重の著した『南朝（皇胤）紹運録』（『南朝編年記略』の付録）は全くの別系図で、南朝史料としての価値も極めて薄弱な俗書に過ぎない。例文帳に追加

"Nancho (Koin) Joun roku" (a supplement of "Nancho Hennenkiryaku") written by Naoshige TSUKUI in 1785 is a totally different genealogy and just a vulgar book whose value as a historical data for Nancho (Southern Court) is extremely low.  - Wikipedia日英京都関連文書対訳コーパス

なお、『水鏡』・『愚管抄』・『神皇正統記』・『本朝皇胤紹運録』など、中世の史書・系譜類に継体の祖父として記されている、「私斐王」。例文帳に追加

Additionally, this grandfather of the Emperor Keita was written as 'Shi (or Oi) no Okimi' in historical books and genealogy tables during the Medieval Period; such as: "Mizu Kagami" (Japanese historical book); "Gukansho" ("Jottings of a Fool"; a Japanese historical book written by Jien, a Buddhist priest of the Tendi sect.); the "Jinno Shotoki" ("Chronicles of the Authentic Lineages of the Divine Emperors"; a Japanese historical book written by Chikafusa KITABATAKE); and the "Honcho koin jounroku" (family tree charts of emperors and imperial families in Japan).  - Wikipedia日英京都関連文書対訳コーパス

壱志姫王の名は『日本書紀』『続日本紀』などの基本史料に確認出来ず、遥か時代を下った『本朝皇胤紹運録』に弘文天皇の女として見えるだけである。例文帳に追加

The name Ichishihime no Okimi is not found in "Nihonshoki" (Chronicles of Japan) or "Shoku Nihongi" (Chronicle of Japan Continued), which were thought to be the basic historical documents, but only appears as the princess of the Emperor Kobun in "Honcho koin jounroku" (the Emperor's family tree) which was edited after a long period of time.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』『藤氏家伝』などの同時代史料には全く記載が無く、『本朝皇胤紹運録』に弘文天皇（大友皇子）の妃となり壱志姫王を産んだと伝えられている。例文帳に追加

There is no description about her in those historical materials of the same period such as "Nihonshoki" (Chronicles of Japan) and "Toshi Kaden" (Biographies of the Fujiwara clan), and the "Honcho koin jounroku" (the emperor's family tree, made in the Muromachi period) reports that she married the Emperor Kobun (the Prince Otomo) and gave birth to Ichishihime no Okimi.  - Wikipedia日英京都関連文書対訳コーパス

伊達氏の家臣である、懸田氏は高松氏の子孫を名乗るものの、その系図は高松氏を森頼定の後胤として記されており、真偽については歴史学的検証を待つところである。例文帳に追加

The Kakeda clan, who were retainers of the Date clan, claimed to be descendents of the Takamatsu clan, with this pedigree of the Takamatsu clan was recorded by Yorisada MORI and the veracity of this awaits to be examined by historians.  - Wikipedia日英京都関連文書対訳コーパス

父であり師でもある亡き篤胤の未完の古史伝は、28巻迄出来上がり29巻～30巻の一部は書きかけで、それ以降は手付かずの状態であった。例文帳に追加

Kanetane's father-in-law and teacher, Atsutane HIRATA, left a fragment of "Koshi-den"; volumes 1 to 28 had already been finished, however, volumes 29 and 30 had been left halfway, and volume 31 onwards hadn't been written.  - Wikipedia日英京都関連文書対訳コーパス

玄道は深く感じ入る事もあって意を決し、ようやく七～八年をかけて、成文百六十四段(第37巻)までの註釈をほどこし、篤胤の念願であった古史伝を明治19年9月に遂に完結させた。例文帳に追加

On that occasion, Harumichi reflected on himself and determined to complete the book, and in the following eight years, made all the annotations (to paragraph 164, volume 37); in September of 1886, at last he completed "Koshi-den" that Atsutane had left with his dearest wish.  - Wikipedia日英京都関連文書対訳コーパス

現代の歴史研究では国分氏が鎌倉時代に宮城郡を領したことまでは認めるものと、それにも否定的なものとがあるが、いずれにせよ重胤という人の実在性には疑いが残る。例文帳に追加

In present-day historical study, there are divergent views on whether the Kokubun clan governed the Miyagi County in the Kamakura period and many take skeptical views on whether Shigetane really existed.  - Wikipedia日英京都関連文書対訳コーパス

本居宣長の「歿後の門人」である平田篤胤は、未完の『古史伝』の中で「天照大神から口伝されてきた天津祝詞之太祝詞事という祝詞があり、中臣家にのみ相伝されたのだ」という説を唱えている。例文帳に追加

Atsutane HIRATA, who declared himself a posthumous disciple of Norinaga MOTOORI, stated in his unfinished "Koshi-den" that there was a norito called Amatsunorito no hutonoritogoto that had been passed on orally from Amaterasu Omikami (the Sun Goddess) to only the Nakatomi clan.  - Wikipedia日英京都関連文書対訳コーパス

篤胤逝去後に同郷の死後の門人矢野玄道が、大角の依頼により未完の古史伝を完成させたのも奇しき巡り合わせであり、古道普及の為に東奔西走しては門人の拡張や復古神道の教義普及に努め、父であり師でもある篤胤の遺教を普く宣布した。例文帳に追加

Whether it was the gods' plan or not, after Atsutane died, Kanetane (by that time he had changed his name to Daigaku) committed the continuation of Atsutane's "Koshi-den" (Annotation of Early History) to Harumichi YANO from Iyo Province, who had entered the school after Atsutane had died and eventually completed "Koshi-den"; besides that, Kanetane worked hard to popularize Kodo by increasing the number of students and teaching the doctrine of the classical Shinto, and succeeded in propagating the thoughts that his father-in-law and his teacher, Atsutane had left.  - Wikipedia日英京都関連文書対訳コーパス

そのほか、「本藩人物志」鮫島宗堯の項に、義久の側室とされる小侍従なる女性が木脇祐光に下げ渡された後に男児を生んだ（鮫島宗堯）としていることから、落胤説もあるが公式史料には登場せず、小侍従の存在を含めて信憑性は低い。例文帳に追加

In addition, according to the section on Munetaka SAMEJIMA in the 'Honpan-Jinbutsushi' (Personages of Satsuma), there was a concubine of Yoshihisa's called Kojijyu who bore a male child after she was granted to Sukemitsu KIWAKI, giving rise to the theory that there was a child born out of wedlock, but she does not appear in official historical records, and the credibility of the account, including the existense of a concubine, is low.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代後期、穂井田忠友（平田篤胤に学んだ国学者）によって写経所文書の紙背にある史料が注目され、1833年-1836年（天保4-7年）、元の戸籍・正税帳などの状態を復元すべく一部の文書が抜出されて、45巻（正集）にまとめられた。例文帳に追加

In the late Edo Period, Tadatomo HOIDA (a scholar of Japanese classical literature taught by Atsutane HIRATA) took notice of the historical materials which were written on the back side of monjo from the Sutra copying office; some monjo were picked out in order to restore those kosei and shozeicho to their original states, and these were then compiled into 45 volumes (master document) from 1833 to 1836.  - Wikipedia日英京都関連文書対訳コーパス

記紀では天皇として認められていないが、後世の史書である『扶桑略記』に「飯豊天皇廿四代女帝」、『本朝皇胤紹運録』に「飯豊天皇忍海部女王是也」と記される上、偽書の『先代旧事本紀大成経』には「清貞天皇（せいていてんのう）」の諡号まであり、天皇の扱いとなっている。例文帳に追加

In "A Record of Ancient Matter" and "Chronicles of Japan" she was not regarded as Emperor, but in "Fuso Ryakki" (A Brief History of Japan) she was described as 'Emperor Iitoyo the fourth Empress,' in Honcho koin jounroku (the Emperor's family tree, made in the Muromachi period) as 'Iitoyo Emperor Oshinumibe princess,' and additionally in the apocryphal book "Sendai Kujihongi taiseikyo," there was even shigo (posthumous title) 'Emperor Seitei,' where she was treated as Emperor.  - Wikipedia日英京都関連文書対訳コーパス

篤胤は若い頃より、この世界が幽顕一如で構成されていると考え、その本質をなんとか解明する事が出来ないものかと常日頃から思案し「霊能真柱」「古史成文」「仙境異聞」「古今妖魅考」他数多の本の中に次々に書き表して証明しようとした。例文帳に追加

Since he was young, Atsutane HIRATA had been thinking that the Dark ('幽' hidden or mysterious things) and the Light ('顕' appeared or clear things) were the one and the same, and that this world was formed by the working of those opposing factors; Atsutane wanted to analyze the true nature of the world and tried to demonstrate his ideas in many works including 'Tama no Mihashira' (Concept of Afterlife), 'Koshi Seibun' (Early History), 'Senkyo Ibun' (Another Story of Unworldly Men's World) and 'Kokon Yomi-ko' (Studies on Mysterious Things of Ancient and Modern Japan).  - Wikipedia日英京都関連文書対訳コーパス

また、歴史学界からは相手にされない説であるが、鎌倉時代の『一代要記』、南北朝時代の『本朝皇胤紹運録』に記載の天武の年齢に基づくと、天武は天智より4歳年長であると解釈できることから、一部の研究家により第40代天武天皇の父親は第34代舒明天皇でないとする仮説（佐々克明、小林恵子、大和岩雄ら）が提唱されており、その場合父親が誰であろうと母親が第37代斉明天皇であったことが皇位継承の条件であったことになるとの主張もあるが、これは仮説であり正式なものとはされていない。例文帳に追加

In addition, according to the age of Tenmu stated in "Ichidaiyoki" (summary chronicle of each reign) in the Kamakura period and "Honcho Koin Joun roku" (the Emperor's family tree) in the period of the Northern and Southern Courts, Tenmu was four years older than Tenji, for which some scholars including Katsuaki SASA, Keiko KOBAYASHI, and Iwao OWA advocate a tentative theory that the father of the fortieth Emperor Tenmu was not the thirty-fourth Emperor Jomei, and it is also advocated that the prerequisite for succeeding to the throne was that his mother was the thirty-seventh Emperor Saimei no matter who his father was; anyway, this is a tentative non-official theory and not accepted by the historical community.  - Wikipedia日英京都関連文書対訳コーパス

ところが、近年になって鎌倉時代後期の創建であるとは言え、創建当時から千葉氏と密接なつながりを有した本土寺の過去帳に胤綱の享年を31とする記述があることが問題視され、『吾妻鏡』が編纂された時に原史料からの引用を誤って「年二十一」（安貞2年5月28日庚子条）としてしまったものを更に『千葉大系図』の編者が信じて引用して、これに合わせる形で"修正"を行ったものと考えられるようになった。例文帳に追加

It was regarded as noteworthy and subject of discussion yet again in recent years that Hondo-ji Temple, which had been closely associated with the Chiba clan since the time of its foundation in late Kamakura period, kept its history record and it contains an entry stating Tanetsuna's age of death as 31; thus it was concluded that the age of Tanetsuna's death was incorrectly cited as "21" (May 28 koshijo, 1228) when "Azuma Kagami" was compiled referring the original historical materials, and the editors of "Chiba Taikeizu" believed the information on Azuma Kagami and made a "correction" accordingly.  - Wikipedia日英京都関連文書対訳コーパス