| 例文 (110件) |
薩間の部分一致の例文一覧と使い方
該当件数 : 110件
当山派恵印法は、龍樹菩薩による霊異相承の伝から峰受法流とも呼ばれ、本山派峰中法流と対照されることがあるが、両派に共通する肝心は、実践第一を旨とし、世間の言語／思考に依るところの一切戯論を断絶して、山岳、或いは、人里の道場においても、ひたすら修行に打ち込むところにあると言える。例文帳に追加
Ein Ho (ritual) of Tozan School is also called Bujuho (practice on the mountain) School because of Rei sojo (initiation in an unseen and wondrous method) by Ryuju Bosatsu and is sometimes contrasted with Buchuho (practice on the mountains) School of Honzan School, however, it can be said that the main point common in both schools is to put the priority on practice; practitioners of austerity completely give up any meaningless discussion based on worldly words and thoughts; they only concentrate on practice in mountains or in training halls near which people live. - Wikipedia日英京都関連文書対訳コーパス
最澄の悲願は大乗戒壇の設立であり、大乗戒を授けた者を天台宗の菩薩僧と認め、12年間比叡山に籠って修行させるという構想によって、律宗の鑑真（688年-763年）がもたらした小乗戒の戒壇院を独占する南都仏教の既得権益との対立を深めていた。例文帳に追加
Saicho's earnest desire was to establish the building of Daijo-Kaidan (Mahayana ordination center) and those who received Mahayana precepts were admitted as the bodhisattva priest of Tendai sect and they secluded themselves at Mt. Hiei and underwent ascetic training there for twelve years, and due to this scheme he came into conflict with vested interests of Nanto Buddhism which dominated Kaidan-in of the commandment of Theravada Buddhism brought by Ganjin (Jianzhen) (688 – 763) in Ritsu sect. - Wikipedia日英京都関連文書対訳コーパス
ブッダとは歴史上にあらわれた釈迦だけに限らず、過去にもあらわれたことがあるし未来にもあらわれるだろうとの考えはすでに大乗以前から出てきていたが、大乗仏教ではこれまでに無数の菩薩たちが成道し、娑婆世界とは時空間を別にしたそれぞれの世界でそれぞれのブッダとして存在していると考えた。例文帳に追加
The idea that Shakyamuni was not the only Buddha to appear in history, but that Buddhas had appeared in the past and will appear in the future, existed before Mahayana; however, according to Mahayana Buddhism, countless Bosatsu had completed the path to becoming a Buddha by attaining enlightenment, and each of them exists in their own world, separate from this corrupt world both temporally and spatially. - Wikipedia日英京都関連文書対訳コーパス
長谷寺の本尊像については、神亀年間（720年代）、近隣の初瀬川に流れ着いた巨大な神木が大いなる祟りを呼び、恐怖した村人の懇願を受けて開祖徳道が祟りの根源である神木を観音菩薩像に作り替え、これを近くの初瀬山に祀ったという長谷寺開山の伝承がある。例文帳に追加
According to a legend about the founding of Hase-dera Temple, in the 720s a big sacred tree washed up on the banks of the Hatsuse River and brought down a great curse, causing fear among the villagers, who asked the founder, Tokudo, to make a statue of the Bodhisattva Kannon from the sacred tree, which was the root of curse, and the statue was enshrined on Mt. Hatsuse near the village. - Wikipedia日英京都関連文書対訳コーパス
この間、本営は本荘から3月16日に二本木、4月13日に木山、4月21日に矢部浜町と移され、西郷もほぼそれとともに移動したが、戦闘を直接に指揮しているわけでもないので、薩摩・大隅国・日向国の三州に蜷踞することを決めた4月15日の軍議に出席していたこと以外、目立った動向の記録はない。例文帳に追加
Meanwhile, the headquarters was moved from Honio to Nihongi on March 16, and moved again to Kiyama on April 21, and Hongo also moved therewith, but he was not a leader in the battle directly, so he decided to stay at the three countries of Satsuma, Osumi and Hyuga Province on April 15, and except for that one day, there was no record of his work being outstanding. - Wikipedia日英京都関連文書対訳コーパス
勅使東下の目的を達成したことで8月21日、久光は江戸を出発、東海道を帰京の途上、武蔵国橘樹郡生麦村（現神奈川県横浜市鶴見区(横浜市)）でイギリス民間人4名と遭遇、久光一行の行列の通行を妨害したという理由で随伴の薩摩藩士がイギリス人を殺傷する生麦事件が起こる。例文帳に追加
On September 19, 1862, Hisamitsu started from Edo after the Imperial envoy achieved his aim to going to Edo, but on the way to Kyoto on Tokai-do Road his procession met with four English citizens at the Namamugi Village, Musashi Province (present Tsurumi Ward, Yokohama City, Kanagawa Prefecture), and following feudal retainers of Satsuma killed and injured them because they obstructed Hisamitsu's procession (the Namamugi Incident). - Wikipedia日英京都関連文書対訳コーパス
慶応3年3月10日(旧暦)（1867年4月14日）、新選組を離脱し御陵衛士（高台寺党）を結成した伊東甲子太郎は勤王倒幕運動に勤しみ、薩摩と通謀して近藤勇を暗殺しようとたくらんでいる事が、新選組が間諜として潜り込ませていた斎藤一によって明らかとなった。例文帳に追加
On April 14, 1867 (March 10 according to the old calendar), a plan by Kashitaro ITO (who broke away from the Shinsengumi and organized the Goryo-eji (guards of Imperial mausoleums, also known as Kodaiji-to) and led a movement to revere the emperor and overthrow the shogunate) to assassinate Isami KONDO (head of the Shinsengumi) together with Satsuma was outed by Hajime SAITO, a spy that was sent from the Shinsengumi. - Wikipedia日英京都関連文書対訳コーパス
幕政の改革は、鎖国体制から開国への移行に伴う尊王攘夷運動の激化、将軍継嗣問題を巡る一橋派・南紀派の対立などの政治的混乱の中で、薩摩藩主・島津斉彬や越前藩主松平慶永ら、開明的な大名らの間ではつとに必要性を叫ばれていた。例文帳に追加
In the midst of the political turmoil including an intensification of the Sonno Joi movement (the movement advocating reverence for the Emperor and the expulsion of foreigners) caused by the change from the national isolation to the opening of the country to the world as well as the dispute over shogun's successor between the Hitotsubashi group (which supported Yoshinobu TOKUGAWA) and the Nanki group (which supported Yoshitomi TOKUGAWA), the enlightened and farsighted daimyo (Japanese feudal lords) had been advocating the necessity of the political reform of the bakufu. - Wikipedia日英京都関連文書対訳コーパス
同時に官有物の払い下げによって官営工場の民間移管を表明したが、大隈は殖産興業政策そのものは放棄せず、殖産興業を大久保の遺志と考える薩摩藩出身の高官や大隈の下で大蔵省に起用された肥前藩出身の若手官僚（石丸安世・石橋重朝ら）も同調した。例文帳に追加
At the same time, he announced to transfer the control of government-owned factories to private sector as part of disposition of government property, but he did not abandon the encouragement of new industry policy itself which was aligned with high officers from Satsuma Domain, who believed the encouragement of new industry was the wish of Okubo, and the young bureaucrats (including Yasuyo ISHIMARU and Shigetomo ISHIBASHI) from Hizen Domain, who entered the Ministry of the Treasury under the leadership of Okuma. - Wikipedia日英京都関連文書対訳コーパス
久光が在藩を続けた約3年間に中央政局は、禁門の変（元治元年7月19日）、第一次長州征伐、将軍進発、安政の五か国条約勅許、薩長盟約の締結（慶応2年1月21日）、第二次長州征伐、将軍家茂の薨去（7月20日）、徳川慶喜（徳川宗家を相続）の将軍就職（12月5日）、孝明天皇の崩御（同月25日）、祐宮睦仁親王（明治天皇）の践祚（慶応3年1月9日）、等々と推移する。例文帳に追加
For about three years while Hisamitsu stayed in the Satsuma Domain, central political situations underwent a lot of changes in such ways as the Kinmon Incident (August 27, 1865), First Conquest of Choshu, Shogun's departure to the front, an Imperial consent to the treaty with five countries during the Ansei era (March 7, 1866), Second Conquest of Choshu, the death of Shogun Iemochi (August 28), Acquisition of Shogun by Yoshinobu TOKUGAWA (January 13, 1867), the death of Emperor Komei (February 4, 1867), and the Imperial Prince Sachinomiya Mutsuhito (the Emperor Meiji) ascending to the throne (February 8, 1867). - Wikipedia日英京都関連文書対訳コーパス
| 例文 (110件) |
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