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伊佐奈枳命の御子、都久豆美命、此處に坐す。例文帳に追加
Tsukutsumi no mikoto, the son (or daughter) of Izanagi no mikoto, sat here.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
が、山口少佐は「吾は此処に死せん」として拒否した。例文帳に追加
However, Major Yamaguchi rejected it saying, 'I'm dying here.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
『近江與地志略』には、「一氏は佐々木山崎の余流にして此の地多喜の産なり。」とある。例文帳に追加
"Omi Yochishiryaku" mentioned that 'Kazuuji was on a branch line of Yamazaki clan in Sasaki family and was born in this place, Taki.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
それを聞いたニニギは、「たった一夜で身篭る筈はない。それは国津神の子だろう」(「佐久夜毘賣一宿哉妊此胎必非我子而為國津神之子」『古事記』)と言った。例文帳に追加
When Ninigi heard this, he said, 'There is no way you can get pregnant overnight. The child must be a Kunitsukami's' (the "Kojiki").発音を聞く - Wikipedia日英京都関連文書対訳コーパス
立入宗継はその様子を「かやうのおそろしきご成敗は、仏之御代より此方のはじめ也」と記している(立入左京亮宗継入道隆佐記)。例文帳に追加
Sokei TATERI described the situation in "Tateri Sakyonosuke sokei Nyudo Ryusaki," stating, 'It was the most fearful execution in history.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
元治元年(1864年)4月16日、土佐の山本頼蔵の『洛陽日記』に「当日石清(中岡慎太郎の変名、石川清之助の略)、薩ノ肝付十郎、中村半二郎ニ逢テ問答ノヨシ。此両人ハ随分正義ノ趣ナリ」とある。例文帳に追加
On April 16, 1864, "Rakuyo Nikki (literally, Kyoto diary)" by Raizo YAMAMOTO of the Tosa domain recorded, 'I heard that today Ishisei (abbreviation of Seinosuke ISHIKAWA, an alias of Shintaro NAKAOKA) met and had a discussion with Juro KIMOTSUKI and Hanjiro NAKAMURA of Satsuma. Both of them were said to be quite righteous.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
この翻刻が与えた歴史的影響は非常に大きく、ある研究では「此書は維新当初の開国方針を決するに重大なる参考書となり、また経典の如き権威を以て読まれた」と評している(尾佐竹1932)。例文帳に追加
The historical impact given by the reprint was major; according to a research it is evaluated "The book was primary guide to decide the policy of opening of a country at the early stage of the restoration and read as if it was some sort of scripture" (Osatake 1932).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「此佐」の部分一致の例文検索結果
該当件数 : 10件
爰ニ佐渡判官入道々誉都ヲ落ケル時、我宿所ヘハ定テサモトアル大将ヲ入替、尋常ニ取シタヽメテ、六間ノ会所ニハ大文ノ畳ヲ敷双ベ、本尊・脇絵・花瓶・香炉・鑵子・盆ニ至マデ、一様ニ皆置調ヘテ、書院ニハ羲之ガ草書ノ偈・韓愈ガ文集、眠蔵ニハ、沈ノ枕ニ鈍子ノ宿直物ヲ取副テ置ク、十二間ノ遠待ニハ、鳥・兎・雉・白鳥、三竿ニ懸双ベ、三石入許ナル大筒ニ酒ヲ湛ヘ、遁世者二人留置テ、誰ニテモ此宿所ヘ来ラン人ニ一献ヲ進メヨト、巨細ヲ申置ニケリ例文帳に追加
When Sado hankan (Doyo SASAKI) was defeated, he invited the general to his palace as something of norm, within a kaisho as big as six rooms, a tatami with the enormous family crest was lined up together, and even honzon (the principle image such as Mandala), wakie (scroll), flower vase, incense burner, tea pot, and tray were lined together, and the study room had sanskrit written by Ogishi (Chinese calligrapher), literature written by Kanyu (Confucianism scholar in Korea), sleeping quarter with a pillow smelling of Winter daphne, took the sleeping gear and placed it on donsu (Chinese blanket), and the twelve rooms of the samurai serving far from the lord had hanging birds, rabbits, pheasant, and swan piled up high, and big cylinder that could contain as much as three seki (541 liters) contained sake (Japanese rice wine) and stopped two Buddhist followes, and said, 'try to serve a shot of wine to anyone who visits this lodging.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
オオヤマツミは「私が娘二人を一緒に差し上げたのは、イワナガヒメを妻にすれば天津神の御子(ニニギ)の命は岩のように永遠のものとなり、コノハナノサクヤビメを妻にすれば木の花が咲くように繁栄するだろうとうけい(うけひ)をしたからである。コノハナノサクヤビメだけと結婚したので、天津神の御子の命は木の花のようにはかなくなるだろう」(「我之女二並立奉者有因使石長姬者天神御子之命雖雪零風吹恆可如石而常堅不動坐亦使木花之佐久夜姬者如木花之榮榮坐因立此誓者而使二女貢進今汝令返石長姬而獨留木花之佐久夜姬故今後天神御子之御壽者將如木花之稍縱即逝矣」『古事記』)と言った。例文帳に追加
Oyamatsumi said, 'The reason why I offered my two daughters together was that I made a vow that by making Iwanagahime your wife, the son of Amatsukami (Ninigi)'s life would be as eternal as a rock, and by making Konohana sakuyabime your wife, you would prosper as a tree flowers. Because you married only Konohana sakuyabime, the son of Amatsukami's life will be short just as flowers on a tree' (the "Kojiki").発音を聞く - Wikipedia日英京都関連文書対訳コーパス
玉川堂五代目田村綱造の『楽水紙製造起源及び沿革』によると、「和製唐紙の原料及び労力の多きに比し、支邦製唐紙の安価なると、西洋紙の使途ますます多きに圧され、この製唐紙業の永く継続し得べからざるより、ここに明治初年大いに意匠工夫を凝らしし結果、この楽水紙といふ紙を製することを案出し、今は玉川も名のみにて、鳥が鳴く東の京の北の端なる水鳥の巣鴨の村に一つの製紙場を構え、日々この紙を漉くことをもて専業とするに至れり。もっとも此の紙は全く余が考案せしものにはあらず、その源は先代(田村佐吉)に萌し、余がこれを大成せしものなれば、先代号を楽水といへるより、これをそのまま取りて楽水紙と名ずける。」とある。例文帳に追加
According to the "the origin and the history of rakusui-shi production" written by Kozo TAMURA, the fifth head of the Tamagawa-do Store, 'While domestic Chinese paper production requires a large amount of materials and labor, Chinese paper made in China is cheaper. In addition, the usage of Western paper is increasing more and more, which can interfere with continuing this domestic Chinese paper production over a long period. Thus, this "rakusui-shi" paper was invented as a result of tremendous trials of designs and ideas during the first year of the Meiji period (1868). Now, "Tamagawa" is only valid as a store name, and a paper mill has been operated in Sugamo village, named after a waterfowl, which is located in the north end of Tokyo where birds sing. We have produced this paper every day as our principal occupation. This paper, however, was not completely invented by myself. The original idea was hit upon by the previous head (Sakichi TAMURA) and I completed it. Because his pseudonym was "Rakusui," I named this paper as "rakusui-shi" after him.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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