廷雄の英語

などから、この元慶の乱は事実上蝦夷側の要求が通り、雄物川以北は蝦夷側の支配する地区となり、朝廷が手を出せなくなってしまったのではないかとする人もいる。例文帳に追加

For these reasons, some even assume that in the Gangyo War the request of the Emishi side was practically granted, and that the Emishi took over the reins of the region to the north of the Omono-gawa River, which even the Imperial Court could no longer touch.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

幕府権力の再強化や雄藩の政権への参加を目的とし、幕府は朝廷の伝統的権威と結び付き、尊皇攘夷（尊攘）運動を押さえ、幕藩体制の再編強化を図ろうとした。例文帳に追加

The Shogunate aimed to re-strengthen its power and to involve the major clans in government by associating itself with the traditional authority of the Imperial Court, and to suppress the Sonno joi or Sonno (Revere the Emperor, Expel the Barbarians) Movement and strengthen and reorganize the structure of the Shogunate.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実雄は後宇多天皇・伏見天皇・花園天皇の3代の天皇の外祖父であり、大覚寺統・持明院統双方の朝廷で重んじられた。例文帳に追加

Saneo was the maternal grandfather of three emperors; the Emperor Gouda, the Emperor Fushimi, and the Emperor Hanazono, and was valued at the Imperial Courts of both the Daikakuji lineage and the Jimyoin lineage.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

朝廷としての組織は未熟であったが、『日本書紀』の暦法が雄略紀以降とそれ以前で異なること、『万葉集』や『日本現報善悪霊異記』の冒頭に雄略天皇が掲げられていることから、古代の人々が雄略朝を歴史的な画期として捉えていたとみることもできる。例文帳に追加

His governance was not perfect, but we can suppose that ancient people regarded his reign as a historical epoch from the following facts: before and after the Yuryaku period, the calendar of the "Nihon Shoki" (Chronicles of Japan) changes; and the Emperor Yuryaku appears in the beginning parts of "Manyoshu" (Collection of Ten Thousand Leaves) and "Nihon genho Zenaku ryoiki" (set of three books of Buddhist stories, written in the late 8th and early 9th century, usually referred to as the Nihon Ryoiki).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

最澄は帰国して朝廷からの信任を得るも、その翌年に真言密教のすべてを修めた空海が帰国し、すぐに朝廷から信任を受け活躍すると、最澄は自身が学んできた密教は一部の傍系のものでしかないことに気づき、空海に礼を尽くし自らの弟子共々、高雄山神護寺において空海の弟子となった。例文帳に追加

Saicho gained the confidence of the Imperial Court, but when Kukai came back the next year with all the teachings of Shingon Esoteric Buddhism, he gained the confidence of the Imperial Court instantly, and played an active role, and Saicho realized that what he had learned was only a part of Esoteric Buddhism, and made great courtesy to Kukai, and became Kukai's disciple at Jingo-ji Temple on Mt. Takao with other disciples of his own.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、あくまで国家の中心は朝廷であり、公家、寺家、そして武家の権門が相互補完しながら国家を形成していたとする黒田俊雄らの権門体制論、そうではなく西国の朝廷に対して東国に事実上の国家を樹立したとする佐藤進一らの東国国家論がある。例文帳に追加

However, there are the other theories, such as the argument on the governing structure of the powerful family by Toshio KURODA and his allies, which states that the center of the nation state was the Imperial Court and influential families such as kuge, families that own and reside in temples and samurai families complemented each other and formed the nation state, and the theory of the east state founded by Shinichi SATO and his allies, which says that, instead of the above, the nation state was established in fact in Togoku (the eastern part of Japan, particularly Kanto region) against Imperial Court in Saigoku (western part of Japan (especially Kyushu, but ranging as far east as Kinki)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、10月から12月にかけて公武合体派の島津久光（薩摩藩主の父）、松平春嶽（前福井藩主）、伊達宗城（前宇和島藩主）、一橋慶喜、山内容堂（前土佐藩主）が上洛、松平容保とともに朝廷参与会議に任命され、朝廷の下での雄藩の国政参画が実現した。例文帳に追加

During the months from October to December (according to the old lunar calendar) the powerful lords agreeing to the political cooperation between the Shogunate and the Imperial Court, such as Hisamitsu SHIMAZU (the father of the head of the Shimazu clan), Shungaku MATSUDAIRA (the former head of the Fukui clan), Munenari DATE (the former head of the Uwajima clan), Yodo YAMAUCHI (the former head of the Tosa clan), and Yoshinobu HITOTSUBASHI came to Kyoto one after another, and they were appointed as members of the Sanyo-kaigi with Katamori MATSUDAIRA, then the political cooperation between the Shogunate and the Imperial Court began in the form in which the delegates of the Shogunate speak in the Imperial Court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この環境により、滋岳川人、弓削是雄(ゆげのこれお)らのカリスマ的な陰陽師を輩出したほか、漢文学者三善清行の唱える「讖緯説（しんいせつ）」（周期的予言説）による災異改元が取り入れられて901年（延喜元年）以降恒例化するなど、宮廷陰陽道化がさらに進んだ。例文帳に追加

This environment produced some charismatic onmyoji including SHIGEOKA no Kawahito and YUGE no Koreo and, also, a change of era name to eliminate the effect of disaster based upon 'Shinisetsu' (a periodical prediction theory) preached by the Chinese classic scholar Kiyoyuki MIYOSHI was implemented in 901, which thereafter became a custom, further strengthening the influence of Onmyodo in the Imperial Court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス