逸喜の英語

本書は逸文しか残っていないが、これらを蒐集すると、延喜20年（920年）正月14日条から、天暦7年（953年）2月23日条までの34年間に亙って記録されていることがわかる。例文帳に追加

The name of the diary derives from 'riho,' the Chinese equivalent of Shikibu, which was the highest position (Shikibukyo [Minister of the Ministry of Ceremonial]) that Imperial Prince Sigeakira held in the court during his lifetime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一方、「延喜儀式」についても逸文とされるものは残されているものの、それらが実際の宮中行事に活用されたという当時の記録は無く、未完成あるいは後世の仮託とする見解もある。例文帳に追加

As for 'Engi Gishiki,' although the part believed to be a surviving fragment of it remained, no records existed to prove that it was used for virtual functions in the imperial court; therefore, some say it was an incomplete work or a pretense made in later ages.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

延喜式主税寮格式と正倉院文書の一部となっている天平12年（740年）作成の遠江国浜名郡の輸租帳の逸文からおおよその姿を知ることが可能である。例文帳に追加

It is possible to know the image from itsubun (a composition previously existed but doesn't exist now) of Yusocho of Hamana County, Totomi Province which was created in 740 and constituted part of Engishiki (codes and procedures on national rites and prayers), Kyakushiki code (amendments and enforcement regulations (of the ritsuryo)) of Shuzeiryo (Bureau of Taxation) and Shoso-in Monjo (Shoso-in Temple archives).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

だが、実際に『延喜儀式』が朝廷の儀礼など用いられた事が確認できる記録が無く、逸文の初出も延喜年間より100年以上も経た『北山抄』であり、その後は院政期の書物に限られる事から、延喜年間に編纂されたものの『貞観儀式』（『儀式』）の部分的手直しに過ぎないとする説や、完成したが施行されなかったとする説、未完成に終わったとする説、更には延喜期の編纂ではなく11世紀までに成立した延喜期の儀礼に関する記録が儀式と看做された説などが諸説に分かれている。例文帳に追加

Yet, from the fact that there were no records to prove that "Engi Gishiki" was practically used in formalities at the imperial court, that its surviving fragment first appeared in "Hokuzansho" which was written more than one hundred years after the Engi era, and that it only appeared in documents during the period under the rule of Cloistered Emperors, some said that Engi Gishiki was compiled in the Engi era, but just as a partial improvement of "Jogan Gishiki" ("Gishiki"), some said that it was completed, but did not come into use, some said that it was not completed, and some said that it was not compiled during the Engi era, but records on the formalities in the Engi era established until the eleventh century were considered to be Gishiki.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

経久の人柄を偲ばせる逸話として、『塵塚物語』は、経久は家臣が経久の持ち物を褒めると、たいそう喜んでどんな高価なものでも、すぐにその家臣に与えてしまうため、家臣たちは気を使って、経久の持ち物を褒めず眺めているだけにしたと伝えている。例文帳に追加

As one anecdote to tell how kind Tsunehisa was, "Chirizuka Monogatari" (Tales of Chirizuka) describes that whenever his vassals praised his valuable belongings, Tsunehisa was so pleased that he give it to them, and therefore, his vassals stopped giving praise but just enjoyed viewing them.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

通説によれば、延喜年間に延喜格式と並行して編纂が行われたとされ、『本朝法家目録文書』及び『本朝書籍目録』によれば、ともに10巻とし、前者には約90条の目録を掲げているが、『北山抄』・『江家次第』・『中右記』などにその逸文とされるものが記載されており、藤原俊憲の『貫首秘抄』でも職事が持つべき書として挙げている。例文帳に追加

It was commonly accepted that Engi Gishiki was compiled in parallel with Engi Kyakushiki during the Engi era -- According to "Honcho hoke mokuroku monjo" (Catalogue of legalist documents in our country) and "Honcho shoseki mokuroku" (Catalogue of books in our country), Engi Gishiki and Engi Kyakushiki were in ten volumes respectively and ninety items were listed for the former; and such documents as "Hokuzansho" (Manual of court rules and customs), "Goke shidai" (Ritual Compendium by the House of Oe), and "Chuyuki" (The Diary of the Minister of the Right, written by Munetada FUJIWARA) recorded the parts which was considered to be a surviving fragment of the former; and "Kanju hisho" (also referred to as Kanzu hisho; Secret Notes by Head Chamberlain) written by FUJIWARA no Toshinori recommended the former as a must for Shikiji (Chamberlains).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『十訓抄』7-27には、若い頃の清盛について「人がとんでもない不都合な振る舞いをしても、冗談と思うことにした」「やったことがちっともおかしくなくても、相手への労わりとしてにこやかに笑い、とんでもない誤りをしても、役立たずと声を荒げることはない」「冬の寒い時に身辺に奉仕する幼い従者を自分の衣の裾の方に寝かせ、彼らが朝寝坊をしていたらそっと床から抜け出して存分に寝かせてやった」「最下層の召使いでも、彼の家族や知り合いの見ている前では一人前の人物として扱ったので、その者は大変な面目と感じて心から喜んだ」という逸話が記されている。例文帳に追加

In "Jukkinsho" Section 7-27, the young Kiyomori was described as a person who 'thought it was a joke if someone did something quite unreasonable,' 'gently smiled to be kind to someone who did something that was not funny at all, and also never raised his voice to scorn someone as being useless even when that person had made a terrible mistake', 'let young attendants who served him during a cold winter sleep at the bottom of his clothes and let them sleep well if they overslept, by quietly getting out of the bed,' and 'respected a servant of the lowest rank as a person in front of the servant's family or acquaintances, and that servant was truly pleased as it was a great honor.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス