「"木の"」に関連した英語例文の一覧と使い方(85ページ目) - Weblio英語例文検索

薫が本当に柏木の子であるかどうかについては、光源氏や夕霧(源氏物語)が幼い薫を見て目元が似ていると感じており（「柏木」「横笛」）、また冷泉帝ら光源氏の血筋は絵画（「絵合」）、柏木ら頭中将の血筋は音楽に秀でているといった描写が常々なされているのに対し、薫は柏木が得意とした琴や、横笛を演奏して頭中将の血筋に近いとされている（「竹河」「宿木」）ことから、間違いないようである。例文帳に追加

Regarding the question whether or not Kaoru was really the son of Kashiwagi, it seems to be true that Hikaru Genji and Yugiri (Genji Monogatari) felt that his eyes were similar when they saw Kaoru as a small boy ('Kashiwagi,' 'Yokobue') and it was repeatedly described that, while Genji's lineage including Emperor Reizei were good at painting ('Eawase'), the To no Chujo's lineage including Kashiwagi were good at music, and Kaoru played the koto and flute, which Kashiwagi was also good at this shows him to be close to the lineage of To no Chujo ('Takekawa,' 'Yadorigi').  - Wikipedia日英京都関連文書対訳コーパス

そして、同年同月、伝統派空手に疑問を抱き、独自の理論で直接打撃制の空手試合を模索していた極真会館創始者の大山倍達（おおやまますたつ）によって、防具を一切着用しない、素手、素足の直接打撃制（足技以外の顔面攻撃禁止制）による第1回オープントーナメント全日本空手道選手権大会が代々木の東京体育館で開催され空手界に一大旋風を巻き起こした。例文帳に追加

That same month, Masutatsu OYAMA, the founder of Kyokushin Kaikan, who, having become skeptical of traditional-style karate, was pursuing the realization of karate tournaments under direct-attack rules based on his own philosophy, generated a great buzz throughout the karate realm by hosting the first Open Tournament All Japan Karatedo Championships at Tokyo Metropolitan Gymnasium in Yoyogi, whereby contestants, who were prohibited from wearing any protective gear, fought with bare hands and bare feet under direct-attack rules (attacks to the face were prohibited, except with kicking).  - Wikipedia日英京都関連文書対訳コーパス

1階の細部や内部については不明だが、上記フロイスの書簡では、キリシタンの身分ある女性が畳100畳を寄進したこと、「指物細工や木の細工」について京の職人の水準の高さ、および「イタリア人のオルガンティーノ師の建築上の工夫」に言及していることから、日本人職人の手による和風を基本としながら、ヨーロッパ特にイタリアの建築様式やキリスト教に関連するモチーフが加味されたものと推測される。例文帳に追加

The details of the 1st floor and the appearance of the interior are unclear but references in Luís Fróis's letter to the donation of 100 tatami mats by a Christian woman, the high standards of 'joinery and carpentry' among Kyoto craftsmen and 'the architectural expertise of the Italian missionary Organtino' have led to the assumption that the church, although created in a Japanese style by local craftsmen, was adorned with particularly European, and in particular Italian Christian motifs.  - Wikipedia日英京都関連文書対訳コーパス

太古からある神道の始まりである古神道においては、必ずしも神奈備（かんなび・神々が鎮座する森や山）に代表される神籬（ひもろぎ・鎮守の森や御神木の巨木や森林信仰）や磐座（いわくら・夫婦岩などの巨石や山岳信仰）は依り代としての対象だけではなく、常世（とこよ・神の国や神域）と現世（うつしよ・俗世いわゆる現実世界）の端境（はざかい）や各々を隔てるための結界の意味もある。例文帳に追加

In Ancient Shinto since ancient days, which was the origin of Shinto, himorogi (worship of a sacred shrine forest, a giant sacred tree, or a forest) and iwakura (worship of a giant rock such as meotoiwa [wedded rocks] and mountains) represented by kannabi (a mountain or a forest where the divine soul resides) are not necessarily an object as the yorishiro, but also serve as borders between tokoyo (country of god or sacred area) and utsushiyo (mortal world or real world) and barriers to separate them.  - Wikipedia日英京都関連文書対訳コーパス

またその政治力の欠を補うために後藤象二郎・江藤新平・大木喬任を参議に追加した（ただし、後藤が左院議長、当時の各省の卿の中で江藤・大木のみが現職参議ではない例外の存在であったこと、大久保帰国後に卿と参議を兼務させる方針を改めて打ち出していることなど、必ずしも合理性が無い訳ではない）ことも、国外にいて情報入手が限られていた大久保・木戸の不信感を高めたのである。例文帳に追加

Furthermore, he added Shojiro GOTO, Shinpei ETO and Takato OKI to Sangi (the Councilor) in order to make up the loss of political power (although it was not totally unreasonable because GOTO became chairman of Council of the Left, only ETO and OKI were exceptionally not incumbent councilors among kyo of ministries at that time, and a policy of holding two posts of kyo and sangi concurrently was hammered out after OKUBO returned to Japan), which raised distrust of OKUBO and KIDO as well, who had only limited information while being away from home.  - Wikipedia日英京都関連文書対訳コーパス