「是香」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

年名と音人（共に877年没）の死後、元慶2年（878年）に菅原是善を加え、基経・良香との3人で翌年879年に完成成立させた。例文帳に追加

After the deaths of Toshina and Otondo (both died in 877), SUGAWARA no Koreyoshi joined in 878, and in 879, he, Mototsune, and Yoshika completed the compilation.  - Wikipedia日英京都関連文書対訳コーパス

この日本古来から連綿と伝わりたる教義を広める為に、山城の是香は篤胤の理論を更に敷衍して、郷里の地で私塾を開き活躍することとなるが、是香同様にその学才を高く評価した篤胤が娘の養子にと嘱望していた生田萬は儚くも夭折してしまった。例文帳に追加

Japanese original Shinsendo had been inherited for generations in Japan, and Yoshika, one of Atsutane's leading disciples, applied Atsutane's theory to evolve the Japanese Shinsendo and established his own school in his hometown Yamashiro Province; Atsutane also had a high regard for Yorozu IKUTA's ability and hoped he would become his heir and his daughter's husband, however, Yorozu died at an early age.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛自地已上至于虚空宮殿樓觀池流華樹國土所有一切万物皆以無量雜寶百千種香而共合成嚴飾奇妙超諸人天其香普薫十方世界菩薩聞者皆修佛行若不如是者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, all the myriads of manifestations in my land, from the ground to the sky, such as palaces, pavilions, ponds, streams and trees, should not be composed of both countless treasures, which surpass in supreme excellence anything in the worlds of human and devas, and of a 1100 kinds of aromatic woods, whose fragrance pervades all the worlds of the 10 quarters, causing all Bodhisattvas who sense it to perform Buddhist practice, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

同門の京都向日神社神官で平田門下の筆頭の一人でもある神習舎塾主催者六人部是香の思想的影響もあり、意を決して後に大阪に出て塾を開き国学の啓蒙育成に奔走する。例文帳に追加

Having been affected by the thoughts of the organizer of Shinshusha Juku, Yoshika MUTOBE, who was a Shinto priest in Muko-jinja Shrine in Kyoto and one of the lead students under Hirata, he determinedly went to Osaka, open a private school and endeavored to promote the study of Japanese classical literature.  - Wikipedia日英京都関連文書対訳コーパス

中でも羽州の佐藤信淵駿府の柴崎直古・同郷の新庄道雄山城国の六人部是香上州の生田萬下総国の宮負定雄同郷の宮内嘉長芦澤洞栄そして平田鐵胤など。例文帳に追加

Some students were well-known, such as Nobuhiro SATO from Dewa Province, Naofuru SHIBASAKI from Suruga Province, Michio SHINJO from Suruga, Yoshika MUTOBE from Yamashiro Province, Yorozu IKUTA from Kozuke Province, Yasuo MIYAOI from Shimousa Province, Yoshinaga MIYAUCHI, Toei ASHIZAWA and Kanetane HIRATA from Iyo Province.  - Wikipedia日英京都関連文書対訳コーパス

この頃、紀伝道においては、菅原清公・菅原是善父子が相次いで文章博士を務めて私に文章生と師弟関係を結び（「菅家廊下」）、これに反発する都良香・巨勢文雄らとの間で一種の学閥争いが生じていた例文帳に追加

Meanwhile, in kidendo, SUGAWARA no Kiyokimi and then his son SUGAWARA no Koreyoshi served as Monjo hakase and privately established master and apprentice relationships with monjosho (called Kanke Roka), and there was an academic faction conflict with MIYAKO no Yoshika and KOSE no Fumio who opposed the idea of Kanke Roka.  - Wikipedia日英京都関連文書対訳コーパス

同13年（1816年）に吉田神社の祝(神職)職に補任されてからは神職として同神社の維持経営に努め、公家の三条実万や柳原光愛、国学者では江戸の平田篤胤や狩谷棭斎、屋代弘賢、京の伴信友や六人部是香らと交友を持った。例文帳に追加

After being appointed to Yoshida-jinja Shrine shuku (male spiritual medium) (Shinto priest) in 1816, he worked to maintain and manage the shrine as a Shinto priest, and formed friendships with court nobles, including Sanetsumu SANJO, and Mitsunaru YANAGIWARA, and scholars of Japanese classical literature, including Atsutane HIRATA, Ekisai KARIYA, and Hirokata YASHIRO in Edo, and Nobutomo BAN, and Yoshika MUTOBE in Kyoto.  - Wikipedia日英京都関連文書対訳コーパス

中でも篤胤も一目置いた山城の向日神社神官・六人部是香が篤胤の幽顕弁を敷衍し講説した産土信仰や顕幽順考の論は幽冥の神秘を穿つ貴重な論考として知られている。例文帳に追加

Yoshika MUTOBE was a Shinto priest of the Muko-jinja Shrine of Yamashiro Province and gained even Atsutane's respect; based on Atsutane's theory of the Dark and the Light, he wrote a paper about Ubusuna-shinko (belief that native gods keep protecting people before and after they are born) and wrote "Kenyu-junko" (Study on the theory of the Dark and the Light); his works are known as distinguished ideas that shed light on the dark mysteries.  - Wikipedia日英京都関連文書対訳コーパス

大友皇子手執香鑪先起誓盟曰六人同心奉天皇詔若有違者必被天罰云云於是左大臣蘇我赤兄臣等手執香鑪隨次而起泣血誓盟曰臣等五人隨於殿下奉天皇詔若有違者四天王打天神地祇亦復誅罰三十三天証知此事子孫當絕家門必亡云云例文帳に追加

"Prince Otomo stood with an incense burner in his hand and vowed, saying 'Having the same spirit of faith, these six members promise to obey the imperial edict. If we break the promise, we'll be sure to be punished by heaven.' After that, the five other members stood one by one with koro in their hands and promised to obey the imperial edict, following the prince. They said, 'If we break the promise, Shitenno (the Four Divas) will strike us. The gods of heaven and earth will also punish us. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following: our descendants and family clans will be sure to die out,' they thus vowed with tears in their eyes."  - Wikipedia日英京都関連文書対訳コーパス

清公以後、博士が学生と私的な師弟関係を結ぶきっかけとなり一種の学閥の形成が進むとともに、子弟の教育に力を注いだ（勿論、後継者である是善・道真の才能による部分も大きいが）ことによって菅原氏から世襲的に文章博士が輩出されるようになったため、才用（実力）があれば家柄や人脈にとらわれず評価されるべきであると主張した都腹赤（都良香の伯父）をはじめとする他の文章博士の反感を買った。例文帳に追加

Starting with Kiyokimi, instructors at the Academy began to have personal interactions with their students as master and pupils, leading to the creation of a kind of school clique as well as a more concentrated effort by instructors like Kiyokimi truly to teach their students (of course, the contribution to this new system made by Kiyokimi's talented successors Koreyoshi and Michizane is also quite large) and as a result, the position of Monjo hakase became a more or less hereditary one, held by many from the Sugawara clan; this earned the clan the resentment of all the other Monjo hakase, especially MIYAKO no Haraaka (uncle of MIYAKO no Yoshika), who insisted that ability (real merit) should be the key to success, not birth privilege or personal connections.  - Wikipedia日英京都関連文書対訳コーパス