「鸞子」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

浄土真宗の祖親鸞の弟子真仏に師事し、その後親鸞の直弟子となって顕智と改めたという。例文帳に追加

He studied under Shinbutsu, a disciple of Shinran who was a founder of Jodo Shinshu, and later became Shinran's direct disciple and changed his name to Kenchi.  - Wikipedia日英京都関連文書対訳コーパス

法名は、釈迦の弟子（仏弟子）となったことをあらわす、「釋」の字を冠し、正依の聖教の中から2字が選ばれる（「鸞」・「如」等の字は、除く）。例文帳に追加

Homyo has the Chinese character '釋' to show that one can become a disciple of Shaka or Shkyamuni (a disciple of the Buddha) and two Chinese characters (except '鸞', '如' and so on) selected among shogyo (Buddhist sutra) of main sutras.  - Wikipedia日英京都関連文書対訳コーパス

親鸞の末娘である覚信尼の子、覚恵の長男。例文帳に追加

He was the eldest son of Kakue, a son of Kakushinni who was the youngest daughter of Shinran.  - Wikipedia日英京都関連文書対訳コーパス

親鸞24輩（24高弟）真仏の弟子専海が法眼朝円に描かせた。例文帳に追加

Senkai, who was a disciple of Shinbutsu, and was one of twenty-four high-ranking disciples of Shinran, made Hogen Choen paint the portrait.  - Wikipedia日英京都関連文書対訳コーパス

しかしこの件に関しては、他にも浄土真宗の開祖である親鸞が息子の善鸞を破門したことも例に挙げている。例文帳に追加

Regarding this, he also gave another example that Shinran, the founder of Jodo Shinshu (the True Pure Land Sect of Buddhism), excommunicated his son Zenran.  - Wikipedia日英京都関連文書対訳コーパス

親鸞の子善鸞が起こした異端事件では、その解決に尽力したことで知られている。例文帳に追加

In the Heretical Incident (it refers to an incident where Zenran caused confusion among followers by spreading false teachings of Shinran) caused by Zenran, Shinran's son, Shoshin was known for his devotion to solution of the problem.  - Wikipedia日英京都関連文書対訳コーパス

その後はずっと親鸞の布教を支えてきたため、親鸞没後は弟子達の布教に際してのまとめ役となった。例文帳に追加

As she supported Shinran's propagation activities throughout his life, she became, after Shinran's death, the organizer of propagation activities conducted by Shinran's disciples.  - Wikipedia日英京都関連文書対訳コーパス

善鸞が異端を説いている事を知った親鸞は、秘事を伝授した事はないと東国門徒に伝え、善鸞に義絶状を送り、親子の縁を切り破門した。例文帳に追加

When Shinran knew that Zenran was preaching such heterodoxy, he told Togoku-monto that he had never taught the secret and sent his letter to disown and excommunicate Zenran.  - Wikipedia日英京都関連文書対訳コーパス

また、当時異端視されていた専修念仏の法然や弟子の親鸞を庇護してもいる。例文帳に追加

Additionally, he protected Honen who advocated Senshu Nenbutsu (single-mindedly chanting Namu-amida-butsu, which means devoting oneself to Amida Buddha) and his disciple Shinran, who were regarded as heretics at that time.  - Wikipedia日英京都関連文書対訳コーパス

開祖・親鸞（1173年-1262年）は1181年に比叡山に入り、1201年には法然に弟子入り。例文帳に追加

The founder Shinran (1173 – 1262) entered Mt. Hiei in 1181, and became Honen's apprentice in 1201.  - Wikipedia日英京都関連文書対訳コーパス

その弟子は、浄土真宗を開いた親鸞はじめ、きわめて多きにわたっている。例文帳に追加

The disciples of Honen were many, including Shinran who founded Jodo Shinshu (the True Pure Land Sect of Buddhism).  - Wikipedia日英京都関連文書対訳コーパス

文久9年（1272年）（親鸞入滅より10年後）、親鸞の弟子たちの協力を得た覚信尼により、「大谷」の地より吉水の北辺（現、崇泰院（そうたいいん）〔知恩院塔頭〕付近）に改葬し「大谷廟堂」を建立する。例文帳に追加

In 1272 (10 years after Shinran's death), with the help of Shinran's followers, Kakushinni moved the tomb of Shinran at "Otani" to the north of Yoshimizu (near the present Sotai-in (Chion-in Tacchu)) and constructed a hall called "Otani byodo."  - Wikipedia日英京都関連文書対訳コーパス

弘安3年（1280年）、覚信尼（親鸞の末娘、如信の伯母）とその子覚恵の依頼により、大谷廟堂（親鸞の廟処。後の、本願寺）の法灯を継ぐ。例文帳に追加

In 1280, at the request of Kakushinni (the youngest daughter of Shinran, and the aunt of Nyoshin) and her son, Kakue, Sinnyo succeeded the light of Buddhism at Otani-byodo Mausoleum (which was the mauseleum of Shinran, and later became Hongan-ji Temple.)  - Wikipedia日英京都関連文書対訳コーパス

なお、浄土真宗の開祖である親鸞は、承安(日本)3年(1173年)に日野有範の子として、法界寺にて生まれたとされている（法界寺の近くには親鸞の生誕地にちなんで江戸時代に創建された日野誕生院がある）。例文帳に追加

It is said that Jodo Shinshu sect founder, Shinran was born at Hokai-ji Temple in 1173 as the son of Arinori HINO (Hino Tanjo-in Temple, constructed during the Edo-period and connected to the birthplace of Shinran, stands near Hokai-ji Temple).  - Wikipedia日英京都関連文書対訳コーパス

親鸞との間に、4男3女（範意〈印信〉小黒女房・善鸞・明信〈栗沢信蓮房〉・有房〈益方大夫入道〉・高野禅尼・覚信尼）の7子をもうける。例文帳に追加

With Shinran, she had seven children, four of them were boys and three of them were girls (Hani <Inshin> Koguro nyobo, Zenran, Myoshin <Shinrenbo KURISAWA>, Arifusa <Masukata Taifu Nyudo>, Koya zenni and Kakushinni).  - Wikipedia日英京都関連文書対訳コーパス

法然の弟子の親鸞（1173年-1262年）は、『顕浄土真実教行証文類』等を著して継承発展させ、後に浄土真宗の祖となる。例文帳に追加

Shinran (1173-1262), a disciple of Honen, wrote "Kenjodoshinjitsukyogyoshomonrui" and others, developed the Jodo sect and later became a founder of the Jodo Shinshu sect.  - Wikipedia日英京都関連文書対訳コーパス

また正法弘通の恩徳を謝するため、宗祖親鸞聖人、聖徳太子、七高僧及び歴代門首の影像を安置する。例文帳に追加

Moreover, in order to express gratitude for the prevalence of the true dharma (正法), the pictures of Shinran, the founder of the sect, Prince Shotoku, seven high priests and successive monshus (Hongwan-ji-ha head priests) are placed.  - Wikipedia日英京都関連文書対訳コーパス

法然没後、弟子の親鸞は「大勢至菩薩和讃」を詠み、末尾に「大勢至菩薩は源空上人（法然）の御本地である」と述べている。例文帳に追加

After Honen's death, his disciple Shinran wrote 'Daiseishi Bosatsu Wasan' and said 'Daiseishi Bosatsu is Genku Shonin (Honen)'s Honji (substance)' in the end.  - Wikipedia日英京都関連文書対訳コーパス

特に浄土真宗本願寺派や真宗大谷派などでは、門主（門首、法主）の座が親鸞の子孫に受け継がれることを指す。例文帳に追加

In the Hongan-ji School and Otani School of the Jodo Shinshu, the word particularly refers to the hand-over of the position of the chief of the school to a descendant of Shinran.  - Wikipedia日英京都関連文書対訳コーパス

稲田の草庵に押し掛けたところ、親鸞に対面するやいなや懺悔して弟子になったという。例文帳に追加

It is said that after he rushed to the soan (a hermitage built with a simple structure with a thatched roof) in Inada (paddy field) and met Shinran, he immediately repented and became a disciple of Shinran.  - Wikipedia日英京都関連文書対訳コーパス

父の片岡信親は、常陸国鹿島明神の大宮司であったが親鸞に帰依し、順信を弟子とさせた。例文帳に追加

Nobuchika KATAOKA, who was his father and held the title of daiguji (high priest of a great shrine) of Kashima-myojin in Hitachi Province, became a follower of Shinran, and made Junshin a disciple of Shinran.  - Wikipedia日英京都関連文書対訳コーパス

平安後期の源空も延暦寺黒谷別所の念仏聖であり、その弟子の親鸞と併せて、聖人（しょうにん）と呼ばれた。例文帳に追加

Genku, living in the later Heian period, was also the nenbutsu hijiri of Enryaku-ji Temple's Kurodani Bessho, and Genku was, along with his pupil Shinran, called "Shonin" (the holy priest).  - Wikipedia日英京都関連文書対訳コーパス

「浄土門」（浄土教仏教）の対義語で、浄土宗および法然の弟子であった親鸞の著書に頻出する。例文帳に追加

It is an antonym of 'Jodo-mon' (Gateway of the Pure Land) (Jodo (Pure Land) sect) and often appears in the books by Shinran who was Jodo sect and the disciple of Honen.  - Wikipedia日英京都関連文書対訳コーパス

親鸞は1051年（永承6年）法界寺を建立した日野資業（ひのすけなり）の五代後の子孫の日野有範（ひのありのり）を父として誕生する。例文帳に追加

Shinran was born as the son of Arinori HINO, the 5th generation descendant of Sukenari HINO who founded Hokai-ji Temple in 1051.  - Wikipedia日英京都関連文書対訳コーパス

弟子である親鸞は、本師源空や源空聖人と『正信念仏偈』『高僧和讃』などにおいて称し、師事できた事を生涯の喜びとした。例文帳に追加

His disciple, Shinran, praised his true master Genku or Genku Sho'nin in "Shoshin Nenbutsuge" as well as in "Koso Wasan," and it was the joy if his lifetime to be Genku's disciple.  - Wikipedia日英京都関連文書対訳コーパス

念仏宗に帰依し、親鸞上人の弟子となり信願房教念と号し、貞応2年（1223年）に慈願寺を創設した。例文帳に追加

When he was a devoted believer of Nenbutsu sect and became a disciple of the holy priest Shinran, he was given the name Shinganbo kyonen as his go (byname) and founded Jigan-ji Temple in 1223.  - Wikipedia日英京都関連文書対訳コーパス

承安(日本)3年（1173年）に生まれた浄土真宗開祖の親鸞は、一族の日野有範の子であるとされる。例文帳に追加

Shinran, who was born in 1173 and founded the Jodoshin Shu sect, is considered to be a child of Arinori HINO, who was a member of the family.  - Wikipedia日英京都関連文書対訳コーパス

寺伝によると、親鸞は赦免された翌年の1212年（建暦2年）に京都に帰り、山城国山科郷に一宇を創建し「興正寺」と名づけたとし、その後、親鸞はこの寺を弟子の真仏上人（第二世）にまかせ、阿弥陀仏の本願をひろめるため関東行化に旅立ったとされる。例文帳に追加

According to temple legend, Shinran returned to Kyoto in 1212, the year after he was pardoned, and established a temple named 'Kosho-ji' in Yamashina-go of Yamashiro Province, which he then left in the charge of his disciple Shinbutsu-shonin (the second head priest) before setting off to Kanto to disseminate the teaching of Amida Buddha's original vow.  - Wikipedia日英京都関連文書対訳コーパス

系図では、子に塩谷親朝、笠間時朝、26歳で出家して親鸞の弟子となった塩谷朝貞（賢快・肥前法師）、三人の男子の間に一人ずつ娘（第二子、第四子）がいる。例文帳に追加

According to his genealogy, his sons were Chikatomo SHIONOYA, Tokitomo KASAMA and Tomosada SHIONOYA who became a priest and disciple under Shinran at age of 26 (Kenkai Hizen Priest), and there were 2 daughters (the second child and the fourth child) between three boys.  - Wikipedia日英京都関連文書対訳コーパス

宗綱本人は若くして死去したが、孫の下間宗重（蓮位）が親鸞の弟子となったことを契機に、その子孫は本願寺の重臣下間氏として発展する。例文帳に追加

Although Munetsuna himself died young, his grandson Muneshige SHIMOTSUMA (Reni SHIMOTSUMA or Reni SHIMOZUMA) became a disciple of Shinran, which led to his descendants' development as the Shimotsuma clan (the Shimozuma clan) as senior vassals of Hongan-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

浄土真宗（じょうどしんしゅう、Shin-Buddhism,PureLandBuddhism）は、日本の仏教の宗派のひとつで、鎌倉時代初期、法然の弟子・親鸞が、法然の教え（浄土宗）を継承発展させた教団である。例文帳に追加

Jodo Shinshu (Shin-Buddhism/True Pure Land Sect) is one of the sects of Japanese Buddhism, and a religious community that Shinran, an apprentice of Honen, succeeded and which developed Honen's doctrine (Jodo Shu/Pure Land Buddhism) in the early Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

建仁元年（1201年）の春頃、親鸞29歳の時に叡山と決別して下山し、後世の祈念の為に聖徳太子の建立とされる頂法寺（京都市中京区）へ百日参籠を行う。例文帳に追加

Around the spring of 1201, when Shinran was 29, he left Mt. Hiei and for the purpose of praying for the coming generations he went to Choho-ji Temple (located in present Nakagyo-ku, Kyoto City), which was founded by Prince Shotoku, and secluded himself for 100 days there.  - Wikipedia日英京都関連文書対訳コーパス

願名…女人成仏の願・女人往生の願（法然・大経釈）・変成男子の願（親鸞『浄土和讃』）・転女成男の願、聞名転女の願（存覚『女人往生聞書』）例文帳に追加

Title: Nyoninjobutsu no gan, Nyoninojo no gan (Honen's Commentary on Daikyo), Henjonanshi no gan ("Jodo wasan," by Shinran), Tennyojonan no gan and Monmyotennyo no gan ("Nyoninojo kikigaki," by Zonkaku)  - Wikipedia日英京都関連文書対訳コーパス

時代が下り、親鸞の教えに背き誤った教義を広める者が増えたため、本来の教義を広め伝えるために、正しい教えを受け継ぐ直弟子を選出したものといわれている。例文帳に追加

It is believed that Shinran, with the aim of propagating and handing down the original doctrine, chose direct disciples who would correctly inherit his teachings, against the background that an increasing number of people gradually run counter to the Shinran's teachings and propagated wrong doctrine.  - Wikipedia日英京都関連文書対訳コーパス

これが後の佛光寺で、親鸞はこの寺を弟子の真仏にまかせ、その後、阿弥陀如来の本願をひろめるため関東行化に旅立ったとされる。例文帳に追加

This temple was to become Bukko-ji Temple, which Shinran left in the charge of his disciple Shinbutsu before setting off to Kanto to disseminate the teaching of Amida Buddha's original vow.  - Wikipedia日英京都関連文書対訳コーパス

蓮如は親鸞直系の末裔である一族の団結を求め、法主を継承した実如を中心に各地の住持となった子供達がその藩屏として教団を守ってゆくことを求めた。例文帳に追加

Rennyo wanted the solidarity among his families which were the direct descendants of Shinran and also wanted his children who became chief priests at various places, especially Jitsunyo who succeeded to hoshu, to protect the religious community as the guarding walls.  - Wikipedia日英京都関連文書対訳コーパス

もともと公家の日野有範の子息である親鸞と、日野広綱（覚如の父）の血統を引く東西両大谷家当主は、代々有力公家の猶子になる慣習があり、また、代々公家と通婚を続けており母系によっても公家化が進んでいった。例文帳に追加

There was a custom developed over generations that both the eastern and western family heads of the Otani Family's having lineage from Shinran, who was a son of the court noble Arinori HINO, and Hirotsuna HINO (Kakunyo's father) were adopted by influential court nobles; consequently, both the Otani families have increasingly been related to court nobles considering the maternal line, since they kept marriages with court nobles over generations.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代初期の1201年（建仁元年）、比叡山の堂僧であった29歳の親鸞が、毎夜叡山を下り、この六角堂に百日間参籠し、95日目の暁の夢中に聖徳太子の四句の偈文を得て、浄土宗の祖法然の専修念仏門に帰依した話は有名である。例文帳に追加

A well known story tells that in 1201, at the beginning of the Kamakura period, 29-year-old Mt. Hiei temple priest Shinran descended Mt. Hiei each night to worship in the hexagonal main hall for 100 days when, on dawn of the 95th day, he received in a dream a 4-verse gatha poem by Prince Shotoku and became devoted to the exclusive nenbutsu (senju nenbutsu) teaching of Pure Land Sect founder Honen.  - Wikipedia日英京都関連文書対訳コーパス

寺伝によると、親鸞は赦免の翌年の1212年（建暦2年）に京都に帰り、山城国山科郷に一宇を創建し、順徳天皇より聖徳太子にまつわる「興隆正法」の勅願を賜り、「興正寺」（興隆正法寺）と名づけた。例文帳に追加

According to temple legend, Shinran returned to Kyoto in 1212, the year after he was pardoned, and established a temple in Yamashina-go, Yamashiro Province, which was named 'Kosho-ji' (興正寺) (or Koryu Shobo-ji (興隆正法寺)) after 'Koryu Shobo' (興隆正法, lit. Spreading the noble and correct Dharma) of Emperor Juntoku's order, which was associated with Prince Shotoku.  - Wikipedia日英京都関連文書対訳コーパス

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.  - Wikipedia日英京都関連文書対訳コーパス

そもそもは、一般の僧侶という概念（世間との縁を断って出家し修行する人々）や世間内で生活する仏教徒（在家）としての規範からはみ出さざるを得ない人々を救済するのが本願念仏であると、師法然から継承した親鸞が、それを実践し僧として初めて公式に妻帯し子を設けたことに由来する。例文帳に追加

Originally, Shinran learned that helping those who cannot help but stray from the concept of a general monk (who enters the priesthood and practices asceticism, renouncing the world) and the norm of Buddhists (laity) living in the world is Hongan Nenbutsu (praying for the vows) from his master Honen, and became the first monk to openly get married and have a child.  - Wikipedia日英京都関連文書対訳コーパス