「esoteric」に関連した英語例文の一覧と使い方(16ページ目) - Weblio英語例文検索

In the autobiography, he covered from his birth, his entering into priesthood in Daigo-ji Temple, ascetic practices in the Shingon Esoteric Buddhism to corruption of the entire world of Buddhism in Japan at the time, execution of the JIsei Jukai (self-administered precepts) at Todai-ji Temple with Kakujo and others, the encounter with Ninsho and others who became his disciples later, the movement for restoring the Saidai-ji Temple (Nara City), restoring the religious precepts, the campaign for helping Hinin (a group comprising the lowest rank in the pre-modern Japan), patients of the Hansen's disease, and so forth. 例文帳に追加

出生から醍醐寺における出家と真言密教の修行、仏教界全体の堕落から、覚盛らとともに東大寺で自誓授戒を行ったこと、忍性ら弟子との出会いや西大寺_(奈良市)を再興して戒律復興運動や非人・ハンセン病患者救済活動などを行った経緯等を記している。 - Wikipedia日英京都関連文書対訳コーパス

The practice of prayer directed to pure bodhisattva's spiritual awakening which is opened by Richi funi Raisan is done in order that the prayer recognizes that he or she is in a direct line of Shingon's third founder, Naagaarjuna (Ryuju), and at the same time, the practice is connected to the belief in and assurance of Shingon Esoteric Buddhism, which exists so as that its believers try to realize rishu (the Principle of the Perfection of Wisdom) of bettoku (Distinguished virtue) Buddhas and Bodhisattvas, which all are made from Dainichi Nyorai as Fumon Sotoku (all virtues of Universal Gateway). 例文帳に追加

また理智不二礼讃によって明かされる清浄菩提心に向かう祈りの実践は、真言第三祖／龍猛ナーガルジュナの直系たることを自覚するものであり、同時に、全ては普門総徳大日如来から生み出される別徳諸仏諸菩薩の理趣を体得せんとして在る真言密教への篤信と確信に繋がるものである。 - Wikipedia日英京都関連文書対訳コーパス

KAMO no Yasunori taught everything there is to know about the art of calendar-making to his heir KAMO no Mitsuyoshi and astronomy to his student ABE no Seimei, and since both turned their learning into an esoteric art which was passed down by succession within their own respective families, ABE's astronomy acquired an extremely specific characteristic of forecasting disasters and auspicious signs, whereas, the art of calendar-making of the KAMO family changed into an art with a distinctively strong flavor of Sukuyodo rather than rekido in its pure form. 例文帳に追加

そして賀茂保憲が、その嫡子の賀茂光栄に暦道を、弟子の安倍晴明に天文道をあまなく伝授禅譲して、それぞれがこれを家内で世襲秘伝秘術化したため、安倍家の天文道は極めて独特の災異瑞祥を説く性格を帯び、賀茂家の暦道は純粋な暦道というよりはむしろ宿曜道的色彩の強いものに独特の変化をとげていった。 - Wikipedia日英京都関連文書対訳コーパス

As is often the case with commentaries of "The Tale of Genji" in those days, 'Genchusaihi-sho Commentary,' in which esoterica was written, existed separately in contrast to 'Suigen-sho,' which had general annotations; thus there was the emergence of the idea that 'the text of "The Tale of Genji" would have had a similar experience,' and 60 chapters of the esoteric "The Tale of Genji" came to be widely accepted, having a great influence on posterity. 例文帳に追加

源氏物語の注釈書においても一般的な注釈を記した「水原抄」に対して秘伝を記した「原中最秘抄」が別に存在するなど、この時代にはこのようなことはよくあることであったため、「源氏物語本文そのものに付いてもそのようなことがあったのだろう」と考えられたらしく、秘伝としての源氏物語60巻説は広く普及することになり、後に多くの影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

It is characterized by being composed of two religions, Kenro kyo and Inyu kyo, and while "The Kojiki (Records of Ancient Matters)," "The Nihon Shoki (Chronicles of Japan)," and the "The Sendai kujiki" (Sanbu honsho (three books on ancient Japan)) describe the lessons of Kenro kyo, and Inyu kyo are said to be based upon "Tengenshimpen shimmyokyo," "Chiggenshintsu shimmyokyo," and "Jingenshinryoku shimmyokyo" (Sanbu shinkyo), it is not likely to be uniquely Kanetomo's, and includes principles and rituals from Esoteric Buddhism, Taoism, Onmyodo (way of Yin and Yang; an occult divination system based upon the Taoist theory of the five elements), etc. 例文帳に追加

顕隠二教を以って一体となすのが特徴で、顕露教の教説を語るものとしては『古事記』『日本書紀』『先代旧事記』（三部本書）、隠幽教の教説は『天元神変神妙経』『地元神通神妙経』『人元神力神妙経』（三部神経）に基づくとするが、兼倶独自のものとは言い難く、その教理や儀礼は密教や道教、陰陽道等の教理や儀礼を取り入れている。 - Wikipedia日英京都関連文書対訳コーパス

In view of the above-mentioned, it is pointed out that the Japanese Tendai Sect founded by Saicho is, in spite of the same name, a different one from the Chinese Tendai Sect which is based on Hokke-kyo sutra and founded by Chigi, and although it succeeds Chigi's doctrine and is based on Hokke-kyo sutra, it is a unique one that tried to fuse the elements of Zen, Buddhist precepts, nenbutsu and Esoteric Buddhism or the one that tried to develop Chigi's Tendai kyogaku while succeeding it. 例文帳に追加

また上記の事項から、同じ天台宗といっても、智顗が確立した法華経に依る中国の天台宗とは違い、最澄が開いた日本の天台宗は、智顗の説を受け継ぎ法華経を中心としつつも、禅や戒、念仏、密教の要素も含み、それらの融合を試みた独特なもので、性格がやや異なるもの、また智顗の天台教学を継承しつつそれをさらに発展しようと試みたものであると指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

This happened before the parallel mode of expression, "Kongokai (Diamond Realm) or Taizokai (Womb Realm)," became remarkable after Kakuban Kokyo Daishi in the latter Heian period, and should be understood as an epoch, regarding the religious beliefs particular to the Japanese, in conducting and discussing each master's standpoint or background related with Nini-Funi (also known as Funi-Nini (two sides of the same coin)) in which Oei no Taisei (Perfection in Oei era) reached the summit, more over in the Japanese intellectual history of Esoteric Buddhism, especially practicing or considering Jikyo niso (Jiso (method to practice the doctrine) and Kyoso (logical study of doctrines)). 例文帳に追加

これは平安後期の覚鑁興教大師以降、『金剛界／胎蔵界』という並立的表現方法が顕著となる以前の出来事であり、日本固有の信仰観について、後の応永の大成を頂点とする二而不二／不二而二に係わる各法匠の立場／背景、さらには日本の密教思想史、殊に事教二相を実践／検討する上で銘記するべき事象として理解することを求められよう。 - Wikipedia日英京都関連文書対訳コーパス

As for the naming of mandala, both Taizokai-mandala and Garbha-mandala are used in Japan but Motohiro YORITOMI, a researcher of Esoteric Buddhism, wrote in his book titled "Architectures of mandala-centering on mandala at To-ji Temple" as 'the name of mandala were created in consideration of both Dainichi-kyo Sutra and Kongocho-kyo Sutra, collectively called Ryobu Sutra and both are the source of mandala, and Kukai used only this name (note: Ryobu-mandala),' 'because Kongocho-kyo Sutra clearly uses Vajradhatumandala, Dainichi-kyo Sutra does not use the name of Taizokai-mandala though it uses Daihitaizosho mandala or Garbha-mandala.' 例文帳に追加

なお、通常日本に取り入れられた曼荼羅の呼称について胎蔵界曼荼羅・胎蔵曼荼羅の2つが併用されているが、密教学者・頼富本宏は『曼荼羅の美術東寺の曼荼羅を中心として』において「曼荼羅の典拠となった大日経と金剛頂経のいわゆる両部の大経を意識したものであり、空海もこの用語（注両部曼荼羅）のみを用いている」「即ち金剛頂経には、明確に金剛界曼荼羅を説くのに対して、大日経では大悲胎蔵曼荼羅もしくは胎蔵生曼荼羅を説くのにかかわらず、胎蔵界曼荼羅と言う表現は見られないからである」と書いている。 - Wikipedia日英京都関連文書対訳コーパス