五三紀の英語

尾張家・紀伊家・水戸家の御三家並びに加賀前田家の家老はそれぞれ決められた定数内で従五位下諸大夫へ叙爵された。例文帳に追加

A specified number of Karo officers of the gosanke families of the Owari family, Kii family and Mito family, and of the Kaga-Maeda family were awarded Shodaibu at Jugoinoge (Junior Fifth Rank, Lower Grade).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

裏には上から年紀銘刻印（元禄大判金のみ）、五三裸桐紋刻印、丸亀甲枠に五三桐紋刻印、丸枠に後藤花押刻印、左端に3つの座人刻印がある。例文帳に追加

On the backside from the top to bottom, the seal for the name of the period (only for Genroku-Oban-kin), is carved 'Gosan-hadaka-kirimon-kokuin' (literally, 5 and 3 simple engraved paulownia patterns), 'Gosan no kiri' an engraved mark in a circle and a tortoise shell frame, Goto family's Kao mark engraved in a round frame and 3 'zanin-kokuin (engraved marks for the hereditary officers of Kinza and Ginza during the Edo era)' on the left side.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本では7世紀前半に浄土教（浄土思想）が伝えられ、9世紀前半には円仁（794年-864年）が中国五台山の念仏三昧法を比叡山に伝えた。例文帳に追加

In Japan, Jodo-kyo (Jodo-shiso) was transmitted in around the first half of the seventh century, and Ennin (794-864) transmitted the way of nenbutsu-zanmai (nenbutsu samadhi, or mental absorption in the nenbutsu) of Mt. Wutai Shan in China to Mt. Hiei-zan in the first half of the ninth century.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

素戔烏尊此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已上三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加

Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、巻三の「天神本紀（てんじんほんぎ）」の一部、巻五の「天孫本紀（てんそんほんぎ）」の尾張氏、物部氏の伝承（饒速日尊に関する伝承等）と巻十の「国造本紀（こくぞうほんぎ）」には、他の文献に存在しない独自の所伝がみられる。例文帳に追加

However, there are some accounts unique to the document not existing in other documents, including the sections on Tenjin Hongi (the original record of the heavenly deity) in volume 3; Tenson Hongi (the original record of the heavenly grandchild) in volume 5 that tells about the Owari clan and a story about the Mononobe clan (related to Nigihayahi no mikoto); and the Kokuzo Hongi (the original record of provincial governors) in volume 10.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

お三輪は古くは岩井半四郎(5代目)、明治期の九代目團十郎、尾上菊五郎(5代目)、今世紀には尾上菊五郎(6代目)、中村歌右衛門(6代目)、尾上梅幸(7代目)ら名優によってそのつど洗練されていった。例文帳に追加

The role of Omiwa has been gradually refined by great actors like Hanshiro IWAI the fifth in olden times, Danjuro the ninth and Kikugoro ONOE the fifth during the Meiji period, and during this century Kikugoro ONOE the sixth, Utaemon NAKAMURA the sixth and Baiko ONOE the seventh.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その結果によると、全三十巻のうち巻一・二の神代紀と巻二十八・二十九・三十の天武天皇・持統天皇紀の実録的な部分を除いた後の二十五巻は、大別して二つに分けられるといわれている。例文帳に追加

According to those researches, the 25 volumes, that is, the rest of the total 30 volumes from which Jindaiki (Records of the period of the gods) in the first and second volume and the authentic records of the section of Emperor Tenmu and Empress Jito in the 28th, 29th and 30th volumes are excluded, are roughly classified into the two categories.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお『先代旧事本紀』巻4地祇本紀にも「都味齒八重事代主神化八尋熊鰐通三島溝杭女活玉依姬生一男一女（中略）妹踏韛五十鈴姬命此命橿原原朝立為皇后誕生二兒即神渟名耳天皇綏靖次產八井耳命是也」と同様記述がある。例文帳に追加

Also "Sendai Kuji Hongi" (The Fundamental Records of the Ancient Matters of Former Ages) Volume 4 Chigi Hongi includes the description of '都味齒八重事代主神 化八尋熊鰐 通三島溝杭女 活玉依姫 生一男一女(中略)妹 踏{韋備-イ}五十鈴姫命 此命 橿原原朝立為皇后 誕生二兒 即 神渟名耳天皇 綏靖 次産 八井耳命是也,' which is equivalent to the description in Nihon Shoki.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス